SMITH The Book of Mormon (Part 1)

THE BOOK OF MORMON

By Joseph Smith

1830

AN ACCOUNT WRITTEN BY THE HAND OF MORMON, 

UPON PLATES TAKEN FROM THE PLATES OF NEPHI.

PREFACE. To the Reader

As many false reports have been circulated respecting the following work, and also many unlawful measures taken by evil designing persons to destroy me, and also the work, I would inform you that I translated, by the gift and power of God, and caused to be written, one hundred and sixteen pages, the which I took from the Book of Lehi, which was an account abridged from the plates of Lehi, by the hand of Mormon; which said account, some person or persons have stolen and kept from me, notwithstanding my utmost exertions to recover it again -- and being commanded of the Lord that I should not translate the same over again, for Satan had put it into their hearts to tempt the Lord their God, by altering the words that they did read contrary from that which I translated and caused to be written; and if I should bring forth the same words again, or, in other words, if I should translate the same over again, they would publish that which they had stolen, and Satan would stir up the hearts of this generation, that they might not receive this work: but behold the Lord said unto me, I will not suffer that Satan shall accomplish his evil design in this thing: therefore thou shalt translate from the plates of Nephi, until ye come to that which ye have translated, which ye have retained; and behold ye shall publish it as a record of Nephi; and thus I will confound those who have altered my words. I will not suffer that they shall destroy my work; yea, I will shew unto them that my wisdom is greater then the cunning of the Devil. Wherefore, to be obedient unto the commandments of God, I have, through his grace and mercy, accomplished that which he hath commanded me respecting this thing. I would also inform you that the plates of which hath been spoken, were found in the township of Manchester, Ontario county, New-York. The Author.

1 Nephi

THE FIRST BOOK OF NEPHI. HIS REIGN AND MINISTRY.

1 Nephi 1
CHAPTER I. An account of Lehi and his wife Sariah, and his four Sons, being called, (beginning at the eldest,) Laman, Lemuel, Sam, and Nephi. The Lord warns Lehi to depart out of the land of Jerusalem, because he prophesieth unto the people concerning their iniquity; and they seek to destroy his life. He taketh three days journey into the wilderness with his family. Nephi taketh his brethren and returns to the land of Jerusalem after the record of the Jews. The account of their sufferings. They take the daughters of Ishmael to wife. They take their families and depart into the wilderness. Their sufferings and afflictions in the wilderness. The course of their travels. They come to the large waters. Nephi's brethren rebelled against him. He confounded them, and buildeth a Ship. They call the place Bountiful. They cross the large waters into the promised land, &c. This is according to the account of Nephi; or in other words, I Nephi wrote this record.

I, Nephi, having been born of goodly parents, therefore I was taught somewhat in all the learning of my father; and having seen many afflictions in the course of my days -- nevertheless, having been highly favored of the Lord in all my days; yea, having had a great knowledge of the goodness and the mysteries of God, therefore I make a record of my proceedings in my days; yea, I make a record in the language of my father, which consists of the learning of the Jews and the language of the Egyptians. And I know that the record which I make, to be true; and I make it with mine own hand; and I make it according to my knowledge.

For it came to pass in the commencement of the first year of the reign of Zedekiah, king of Judah, (my father Lehi having dwelt at Jerusalem in all his days;) and in that same year there came many prophets, prophesying unto the people, that they must repent, or the great city Jerusalem must be destroyed.

Wherefore it came to pass, that my father Lehi, as he went forth, prayed unto the Lord, yea, even with all his heart, in behalf of his people.

And it came to pass, as he prayed unto the Lord, there came a pillar of fire and dwelt upon a rock before him; and he saw and heard, he did quake and tremble exceedingly.

And it came to pass that he returned to his own house at Jerusalem; and he cast himself upon his bed, being overcome with the spirit and the things which he had seen; and being thus overcome with the spirit, he was carried away in a vision, even that he saw the Heavens open; and he thought he saw God sitting upon his throne, surrounded with numberless concourses of angels in the attitude of singing and praising their God.

And it came to pass that he saw one descending out of the midst of Heaven, and he beheld that his lustre was above that of the sun at noon-day; and he also saw twelve others following him, and their brightness did exceed that of the stars in the firmament; and they came down and went forth upon the face of the earth; and the first came and stood before my father, and gave unto him a Book, and bade him that he should read.

And it came to pass as he read, he was filled with the spirit of the Lord, and he read saying, Wo, wo unto Jerusalem! for I have seen thine abominations; yea, and many things did my father read concerning Jerusalem -- that it should be destroyed, and the inhabitants thereof, many should perish by the sword, and many should be carried away captive into Babylon.

And it came to pass that when my father had read and saw many great and marvellous things, he did exclaim many things unto the Lord; such as, Great and marvellous are thy works, O Lord God Almighty! Thy throne is high in the Heavens, and the power and goodness, and mercy is over all the inhabitants of the earth; and because thou art merciful, thou wilt not suffer those who come unto thee that they shall perish! And after this manner was the language of my father in the praising of his God; for his soul did rejoice, and his whole heart was filled, because of the things which he had seen; yea, which the Lord had shewn unto him. And now I, Nephi, do not make a full account of the things which my father hath written, for he hath written many things which he saw in visions

and in dreams; and he also hath written many things which he prophesied and spake unto his children, of which I shall not make a full account; but I will make an account of my proceedings in my days -- Behold I make an abridgement of the record of my father, upon plates which I have made with mine own hands; wherefore, after that I have abridged the record of my father, then will I make an account of mine own life.

Therefore, I would that ye should know that after the Lord had shewn marvellous things unto my father Lehi, yea, concerning the destruction of Jerusalem, behold he went forth among the people and began to prophesy and to declare unto them concerning the things which he had both seen and heard.

And it came to pass that the Jews did not mock him because of the things which he testified of them; for he truly testified of their wickedness and their abominations; and he testified that the things which he saw and heard, and also the things which he read in the Book, manifested plainly of the coming of a Messiah, and also the redemption of the world.

And when the Jews heard these things, they were angry with him; yea, even as with the prophets of old, whom they had cast out and stoned and slain; and they also sought his life, that they might take it away. But behold, I, Nephi will shew unto you that the tender mercies of the Lord is over all them whom he hath chosen, because of their faith, to make them mighty even unto the power of deliverance.

For behold it came to pass that the Lord spake unto my father., yea, even in a dream, and sayeth unto him, Blessed art thou Lehi, because of the things which thou hast done; and because thou hast been faithful and declared unto this people the things which I commanded thee, behold they seek to take away thy life.

And it came to pass that the Lord commanded my father even in a dream, that he should take his family and depart into the wilderness. And it came to pass that he was obedient unto the word of the Lord, wherefore he did as the Lord commanded him.

And it came to pass that he departed into the wilderness. -- And he left his house, and the land of his inheritance, and his gold, and his silver, and his precious things, and took nothing with him save it were his family, and provisions, and tents, and he departed into the wilderness; and he came down by the borders near the shore of the Red Sea; and he travelled in the wilderness, in the borders, which was nearer the Red Sea; and he did travel in the wilderness with his family, which consisted of my mother, Sariah, and my elder brothers, which were Laman, Lemuel and Sam.

And it came to pass that when he had travelled three days in the wilderness, he pitched his tent in a valley beside a river of water. And it came to pass that he built an altar of stones, and he made an offering unto the Lord, and gave thanks unto the Lord our God. And it came to pass that he called the name of the river Laman, and it emptied into the Red Sea; and the valley was in the borders near the mouth thereof. And when my father saw that the waters of the river emptied into the fountain of the Red Sea, he spake unto Laman, saying: O that thou mightest be like unto this river, continually running into the fountain of all righteousness. And he also spake unto Lemuel: O that thou mightest be like unto this valley, firm, and steadfast, and immoveable in keeping the commandments of the Lord. Now this he spake because of the stiffneckedness of Laman and Lemuel; for behold; they did murmur in many things against their father, because that he was a visionary man, and that he had led them out of the land of Jerusalem, to leave the land of their inheritance, and their gold, and their silver, and their precious things, and to perish in the wilderness. And this they said he had done because of the foolish imaginations of his heart. And thus Laman and Lemuel, being the eldest, did murmur against their father. -- And they did murmur because they knew not the dealings of that God who had created them. Neither did they believe that Jerusalem, that great city, could be destroyed according to the words of the prophets. And they were like unto the Jews, which were at Jerusalem, which sought to take away the life of my father.

And it came to pass that my father did speak unto them in the valley of Lemuel, with power, being filled with the spirit, until their frames did shake before him. And he did confound them, that they durst not utter against him; wherefore they did do as he commanded them. And my father dwelt in a tent.

And it came to pass that I, Nephi, being exceeding young, nevertheless being large in stature, and also having great desires to know of the mysteries of God, wherefore I did cry unto the Lord; and behold he did visit me, and did soften my

heart that I did believe all the words which had been spoken by my father; wherefore I did not rebel against him like unto my brothers. And I spake unto Sam, making known unto him the things which the Lord had manifested unto me by his Holy Spirit.

And it came to pass that he believed in my words; but behold Laman and Lemuel would not hearken unto my words: And being grieved because of the hardness of their hearts, I cried unto the Lord for them.

And it came to pass that the Lord spake unto me, saying: Blessed art thou, Nephi, because of thy faith, for thou hast sought me diligently, with lowiness of heart. And inasmuch as ye shall keep my commandments, ye shall prosper, and shall be led to a land of promise; yea, even a land which I have prepared for you; yea, a land which is choice above all other lands. And inasmuch as thy brethren shall rebel against thee, they shall be cut off from the presence of the Lord. And inasmuch as thou shalt keep my commandments, thou shalt be made a ruler and a teacher over thy brethren. For behold, in that day that they shall rebel against me. I will curse them even with a sore curse, and they shall have no power over thy seed, except they shall rebel against me also. And if it so be that they rebel against me, they shall be a scourge unto thy seed, to stir them up in the ways of remembrance.

And it came to pass that I, Nephi, returned from speaking with the Lord, to the tent of my father. And it came to pass that he spake unto me, saying: Behold I have dreamed a dream, in the which the Lord hath commanded me that thou and thy brethren shall return to Jerusalem. For behold, Laban hath the record of the Jews, and also a genealogy of my forefathers, and they are engraven upon the plates of brass. Wherefore the Lord hath commanded me that thou and thy brothers should go unto the house of Laban, and seek the records, and bring them down hither into the wilderness. And now, behold, thy brothers murmur, saying: It is a hard thing which I have required of them; but behold I have not required it of them, but it is commanded of the Lord. Therefore go, my son, and thou shalt be favored of the Lord, because thou hast not murmured.

And it came to pass, that I, Nephi, said unto my father, I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them.

And it came to pass that when my father had heard these words, he was exceeding glad, for he knew that I had been blessed of the Lord. And I, Nephi, and my brethren, took our journey in the wilderness with our tents, to go up to the land of Jerusalem.

And it came to pass that when we had come up to the land of Jerusalem, I and my brethren did consult one with another; and we cast lots, which of us should go in unto the house of Laban. And it came to pass that the lot fell upon Laman; and Laman went in unto the house of Laban and he talked with him as he sat in his house. And he desired of Laban the records which were engraven upon the plates of brass, which contained the genealogy of my father.

And behold, it came to pass that Laban was angry, and thrust him out of his presence; and he would not that he should have records. Wherefore he said unto him, behold thou art a robber, and I will slay thee. But Laman fled out of his presence, and told the things which Laban had done, unto us. And we began to be exceeding sorrowful, and my brethren were about to return unto my father in the wilderness. But behold I said unto them, that as the Lord liveth, and as we live, we will not go down unto our father in the wilderness, until we have accomplished the thing which the Lord hath commanded us. Wherefore let us be faithful in keeping the commandments of the Lord; therefore let us go down to the land of our father's inheritance, for behold he left gold and silver, and all manner of riches. And all this he hath done, because of the commandments of the Lord: for he knowing that Jerusalem must be destroyed, because of the wickedness of the people.

For behold, they have rejected the words of the prophets -- Wherefore if my father should dwell in the land after that he hath been commanded to flee out of the land, behold he would also perish. Wherefore it must needs be that he flee out of the land. And behold, it is wisdom in God that we should obtain these records, that we might preserve unto our children the language of our fathers; and also that we may preserve unto them the words which have been spoken by the mouth of all the holy prophets, which have been delivered unto them by the spirit and power of God, since the world began, even down unto the present time.

And it came to pass that after this manner of language did I persuade my brethren, that they might be faithful in keeping the commandments of God. And it came to pass that we went down to the land of our inheritance, and we did gather together our gold, and our silver, and our precious things. And after that we had gathered these things together, we went up again unto the house of Laban.

And it came to pass that we went in unto Laban, and desired him that he would give unto us the records which were engraven upon the plates of brass, for which we would give unto him our gold, and our silver, and all our precious things.

And it came to pass that when Laban saw our property, and that it was exceeding great, he did lust after it, insomuch that he thrust us out, and sent his servants to slay us, that he might obtain our property. And it came to pass that we did flee before the servants of Laban, and we were obliged to leave behind our property, and it fell into the hands of Laban.

And it came to pass that we fled into the wilderness, and the servants of Laban did not overtake us, and we hid ourselves in the cavity of a rock. And it came to pass that Laman was angry with me, and also with my father; and also Lemuel; for he hearkened unto the words of Laman. Wherefore Laman and Lemuel did speak many hard words unto us, their younger brothers, and they did smite us even with a rod.

And it came to pass as they smote us with a rod, behold an angel of the Lord came and stood before them, and he spake unto them saying: Why do ye smite your younger brother with a rod? Know ye not that the Lord hath chosen him to be a ruler over you , and this because of your iniquities? Behold thou shalt go up to Jerusalem again, and the Lord will deliver Laban into your hands. And after that the angel had spoken unto us, he departed. And after that angel had departed, Laman and Lemuel again began to murmur, saying, how is it possible that the Lord will deliver Laban into our hands? Behold he is a mighty man, and he can command fifty, yea, even he can slay fifty; then why not us?

And it came to pass that I spake unto my brethren, saying: Let us go up again unto Jerusalem, and let us be faithful in keeping the commandments of the Lord; for behold he is mightier than all the earth, then why not mightier than Laban and his fifty yea, or even than his tens of thousands. Therefore let us go up; let us be strong like unto Moses: For he truly spake unto the waters of the Red Sea, and they divided hither and thither, and our fathers came through out of captivity on dry ground, and the armies of Pharaoh did follow and were drowned in the waters of the Red Sea. Now behold ye know that this is true; and ye also know that an angel hath spoken unto you, wherefore can ye doubt. Let us go up; the Lord is able to deliver us, even as our fathers, and to destroy Laban, even as the Egyptians.

Now when I had spoken these words, they were yet wroth, and still did continue to murmur; Nevertheless they did follow me up until we came without the walls of Jerusalem. And it was by night; and I caused that they should hide themselves without the walls. And after that they had hid themselves, I, Nephi, crept into the city and went forth towards the house of Laban. And I was led by the spirit, not knowing beforehand the things which I should do. Nevertheless I went forth, and as I came near the house of Laban, I beheld a man, and he had fallen to the earth before me, for he was drunken with wine. And when I came to him, I found that it was Laban. And I beheld his sword, and I drew it forth from the sheath thereof, and the hilt thereof was of pure gold, and the workmanship thereof was exceeding fine; and I saw that the blade thereof was of the most precious steel.

And it came to pass that I was constrained by the spirit that I should kill Laban; but I said in my heart, never at any time have I shed blood of man, and I shrunk and would that I might not slay him. And the spirit saith unto me again, behold the Lord hath delivered him into thy hands; yea, and I also knew that he had sought to take away mine own life; yea, and he would not hearken unto the commandments of the Lord; and he also had taken away our property.

And it came to pass that the spirit said unto me again, slay him, for the Lord hath delivered him into my hands. Behold the Lord slayeth the wicked to bring forth his righteous purposes: it is better that one man should perish, than that a nation should dwindle and perish in unbelief.[1]

And now, when I, Nephi, had heard these words, I remembered the words of the Lord which he spake unto me in the wilderness, saying, that inasmuch as thy seed shall keep my commandments, they shall prosper in the land of promise. -- Yea, and I also thought that they could not keep the commandments of the Lord according to the law of Moses, save they should have the law. And I also knew that the law was engraven upon the plates of brass. And again -- I knew that the Lord had delivered Laban into my hands, for this cause: that I might obtain the records according to his commandments. Therefore I did obey the voice of the spirit, and took Laban by the hair of the head, and I smote off his head with his own sword.

And after that I had smitten off his head with his own sword, I took the garments of Laban and put them upon mine own body; yea, even every whit; and I did gird on his armour about my loins. And after that I had done this, I went forth unto the treasury of Laban, And as I went forth towards the treasury of Laban, behold I saw the servant of Laban which had the keys of the treasury. And I commanded him in the voice of Laban, that he should go with me into the treasury; and he supposed me to be his master, Laban, for he beheld the garments, and also the sword girted about my loins. And he spake unto me concerning the elders of the Jews, he knowing that his master Laban had been out by night among them. And I spake unto him as if it had been Laban. And I also spake unto him that I should carry the engravings which were upon the plates of brass, to my elder brethren, which were without the walls. And I also bade him that he should follow me. And he, supposing that I spake of the brethren of the church, and that I was truly that Laban whom I had slain, wherefore he did follow me. And he spake unto me many times concerning the elders of the Jews, as I went forth unto my brethren, which were without walls.

And it came to pass that when Laman saw me, he was exceedingly frightened, and also Lemuel and Sam. And they fled from before my presence; for they supposed it was Laban, and that he had slain me, and had sought to take away their lives also.

And it came to pass that I called after them, and they did hear me; wherefore they did cease to flee from my presence. And it came to pass that when the servant of Laban beheld my brethren, he began to tremble, and was about to flee from before me and return to the city of Jerusalem.

And now I, Nephi, being a man large in stature, and also having received much strength of the Lord, therefore I did seize upon the servant of Laban, and held him, that he should not flee.

And it came to pass that I spake with him, that if he would hearken unto my words, as the Lord liveth and as I live, even so that if he would hearken unto our words, we would spare his life. And I spake unto him, even with an oath, that he need not fear; that he should be a free man like unto us, if he would go down in the wilderness with us. And I also spake unto him, saying, surely the Lord hath commanded us to do this thing. And shall we not be diligent in keeping the commandments of the Lord? therefore, if thou wilt go down into the wilderness to my father, thou shalt have place with us.

And it came to pass that Zoram did take courage at the words which I spake. Now Zoram was the name of the servant; and he promised that he would go down into the wilderness unto our father. And he also made an oath unto us, that he would tarry with us from that time forth. Now we were desirous that we should tarry with us for this cause: that the Jews might not know concerning our flight into the wilderness, lest they should pursue us and destroy us.

And it came to pass that when Zoram had made an oath unto us, our fears did cease concerning him. And it came to pass that we took the plates of brass and the servant of Laban, and departed into the wilderness, and journied into the tent of our father.

And it came to pass after we had came down into the wilderness unto our father, behold he was filled with joy, and also my mother, Sariah, was exceeding glad, for she truly had mourned because of us; for she had supposed that we had perished in the wilderness; and she also had complained against my father, telling him that he was a visionary man; saying, behold thou hast led us forth from the land of our inheritance, and my sons are no more, and we perish in the wilderness. And after this manner of language had my mother complained against my father.

And it came to pass that my father spake unto her saying: I know that I am a visionary man; for if I had not seen the things of God in a vision, I should not have known the goodness of God, but had tarried at Jerusalem and had perished with my children. But behold, I have obtained a land of promise, in the which thing I do rejoice; yea, and I know that the Lord will deliver my sons out of the hands of Laban, and bring them down again unto us in the wilderness. And after this manner of language did my father Lehi comfort my mother Sariah, concerning us, while we journied in the wilderness up to the land of Jerusalem, to obtain the record of the Jews.

And when we had returned to the tent of my father, behold their joy was full, and my mother was comforted; and she spake, saying: Now I know of a surety that the Lord hath commanded my husband to flee into the wilderness; yea, and I also know of a surety that the Lord hath protected my sons and delivered them out of the hands of Laban, and gave them power whereby they could accomplish the thing which the Lord hath commanded them. And after this language did she speak.

And it came to pass that they did rejoice exceedingly, and did offer sacrifice and burnt offerings unto the Lord; and they gave thanks unto the God of Israel. And after that they had given thanks unto the God of Israel, my father Lehi took the records which were engraven upon the plates of brass, and he did search them from the beginning. And he beheld that they did contain the five books of Moses, which gave an account of the creation of the world, and also of Adam and Eve, which was our first parents; and also a record of Jews from the beginning, even down to the commencement of the reign of Zedekiah, King of Judah; and also the prophecies of the Holy prophets, from the beginning, even down to the commencement of the reign of Zedekiah; and also many prophecies which have been spoken by the mouth of Jeremiah.

And it came to pass that my father Lehi also found upon the plates of brass, a genealogy of his fathers; wherefore he knew that he was a descendant of Joseph; yea, even that Joseph which was the son of Jacob, which was sold into Egypt, and which was preserved by the hand of the Lord, that he might preserve his father Jacob and all his household from perishing with famine. And they were also led out of captivity and out of the land of Egypt, by the same God who had preserved them. And thus my father Lehi did discover the genealogy of his fathers. And Laban also was a descendant of Joseph, wherefore he and his fathers had kept the records.

And now when my father saw all these things, he was filled with the spirit, and began to prophesy concerning his seed; that these plates of brass should go forth unto all nations, kindreds, tongues, and people which were of his seed. Wherefore he said that these plates of brass should never perish; neither should they be dimmed any more by time. And he prophesied many times concerning his seed.

And it came to pass that thus far I and my father had kept the commandments wherewith the Lord had commanded us. And we had obtained the record which the Lord had commanded us, and searched them and found that they were desirable yea, even of great worth unto us, insomuch that we could preserve the commandments of the Lord unto our children. Wherefore it was wisdom in the Lord that we should carry them with us, as we journied in the wilderness towards the land of promise.

1 Nephi 2
Modernly 1 Nephi 6
CHAPTER II. And now I, Nephi, do not give the genealogy of my fathers in this part of my record; neither at any time shall I give it after upon these plates which I am writing; for it is given in the record which has been kept by my father; wherefore I do not write it in this work. For it sufficeth me to say, that we are a descendant of Joseph. And it mattereth not to me that I am particular to give a full account of all things of my father, for they cannot be written upon these plates, for I desire the room, that I may write of the things of God. For the fullness of mine intent is that I may persuade men to come unto the God of Abraham, and the God of Isaac, and the God of Jacob, and be saved. Wherefore the things which are pleasing unto the world, I do not write, but the things which are pleasing unto God and unto them which are not of the world. Wherefore I shall give commandment unto my seed, that they shall not occupy these plates with things which are not of worth unto the children of men. And now I would that ye might know, that after my father Lehi had made an end of prophesying concerning his seed, it came to pass that the Lord spake unto him again, saying, that it was not mete for him, Lehi, that he should take his family into the wilderness alone; but that his sons should take daughters to wife that they might raise up seed unto the Lord in the land of promise.

And it came to pass that the Lord commanded him that I, Nephi, and my brethren, should again return unto the land of Jerusalem, and bring down Ishmael and his family into the wilderness.

And it came to pass that I, Nephi, did again, with my brethren, go forth into the wilderness to go up to Jerusalem. And it came to pass that we went up unto the house of Ishmael, and we did gain favor in the sight of Ishmael, insomuch that we did speak unto him the words of the Lord.

And it came to pass that the Lord did soften the heart of Ishmael, and also his household, insomuch that they took their journey with us down into the wilderness to the tent of our father. And it came to pass as we journied in the wilderness, behold, Laman and Lemuel, and two of the daughters of Ishmael, and the two sons of Ishmael, and their families, did rebel against us; yea, against I, Nephi, and Sam, and their father, Ishmael, and his wife, and his three other daughters.

And it came to pass in the which rebellion, they were desirous to return unto the land of Jerusalem. And now I, Nephi, being grieved for the hardness of their hearts, therefore I spake unto them, saying; yea, even unto Laman and unto Lemuel, behold, thou art mine elder brethren; and how is it that ye are so hard in your hearts, and so blind in your minds, that ye have need that I, your younger brother, should speak unto you, yea, and set an example for you? How is it that ye have not hearkened unto the word of the Lord? How is it that ye have forgotten that ye have seen an angel of the Lord? Yea, and how is it that ye have forgotten how great things the Lord hath done for us in delivering us out of the hands of Laban, and also that we should obtain the record? Yea, and how is it that ye have forgotten that the Lord is able to do all things, according to his will, for the children of men, if it so be that they exercise faith in him; wherefore, let us be faithful in him. And if it so be that we are faithful in him, we shall obtain the land of promise; and ye shall know at some future period, that the word of the Lord shall be fulfilled, concerning the destruction of Jerusalem; for all things which the Lord hath spoken concerning the destruction of Jerusalem, must be fulfilled. For, behold, the spirit of the Lord ceaseth soon to strive with them; for behold, they have rejected the prophets, and Jeremiah have they cast into prison. And they have sought to take away the life of my father, insomuch that they have driven him out of the land.

Now behold, I say unto you, that if ye will return unto Jerusalem, ye shall also perish with them. And now, if ye have choice, go up to the land, and remember the words which I speak unto you, that if ye go, ye will also perish; for thus the spirit of the Lord constraineth me that I should speak.

And it came to pass that when I, Nephi, had spoken these words unto my brethren, they were angry with me. And it came to pass that they did lay their hands upon me; for, behold, they were exceeding wroth; and they did bind me with cords, for they sought to take away my life, that they might leave me in the wilderness, to be devoured by wild beasts.

But it came to pass that I prayed unto the Lord, saying: O Lord, according to my faith which is in thee, wilt thou deliver me from the hands of my brethren; yea, even give me strength that I may burst these bands with which I am bound.

And it came to pass that when I had said these words, behold, the bands were loosed from off my hands and feet, and I stood before my brethren, and I spake unto them again. And it came to pass that they were angry with me again, and sought to lay hands upon me; but, behold, one of the daughters of Ishmael, yea, and also her mother, and one of the sons of Ishmael, did plead with my brethren; and they did cease striving to take away my life.

And it came to pass that they were sorrowful, because of their wickedness, insomuch that they did bow down before me, and did plead with me, that I would forgive them of the thing that they had done against me.

And it came to pass that I did frankly forgive them all that they had done, and I did exhort them that they would pray unto the Lord their God, for forgiveness. And it came to pass that they did so. And after that they had done praying unto the Lord, we did again travel on our journey toward the tent of our father.

And it came to pass that we did come down unto the tent of our father. And after that I and my brothers, and all the house of Ishmael, had come down unto the tent of my father, they did give thanks unto the Lord their God; and they did offer sacrifice and burnt offerings unto him.

And it came to pass that we had gathered together all manner of seeds of every kind; both of grain of every kind, and also of the seeds of fruits of every kind. And it came to pass that while my father tarried in the wilderness, he spake unto ,us, saying: Behold, I have dreamed a dream; or, in other words, I have seen a vision. And behold, because of the thing which I have seen, I have reason to rejoice in the Lord, because of Nephi, and also of Sam, for I have reason to suppose that they, and also many of their seed, will be saved. -- But, behold, Laman and Lemuel, I fear exceedingly, because of you; for, behold, me thought I saw a dark and dreary wilderness.

And it came to pass that I saw a man, and he was dressed in a white robe; and he came and stood before me. And it came to pass that he spake unto me, and bade me follow him. And it came to pass that as I followed him, and after I had followed him, I beheld myself that I was in the dark and dreary waste. And after that I travelled for the space of many hours in darkness, I began to pray unto the Lord, that he would have mercy on me, according to the multitude of his tender mercies.

And it came to pass that after I had prayed unto the Lord, I beheld a large and spacious field. And it came to pass that I beheld a tree, whose fruit was desirable, to make one happy.

And it came to pass that I did go forth, and partake of the fruit thereof; and I beheld that it was most sweet, above all that I ever had before tasted. Yea, and I beheld that the fruit thereof was white, to exceed all the whiteness that I had ever seen. And as I partook of the fruit thereof, it filled my soul with exceeding great joy; wherefore, I began to be desirous that my family should partake of it also; for I knew that it was desirous above all other fruit. And as I cast my eyes round about, that perhaps I might discover my family also, I beheld a river of water; and it ran along, and it was near the tree of which I was partaking the fruit. And I looked to behold from whence it came; and I saw the head thereof, a little way off; and at the head thereof, I beheld your mother Sariah, and Sam, and Nephi; and they stood as if they knew not whither they should go.

And it came to pass that I beckoned unto them; and I also did say unto them, with a loud voice, that they should come unto me, and partake of the fruit, which was desirable above all other fruit.

And it came to pass that they did come unto me, and partake of the fruit also. And it came to pass that I was desirous that Laman and Lemuel should come and partake of the fruit also; wherefore, I cast mine eyes towards the head of the river, that perhaps I might see them.

And it came to pass that I saw them, but they would not come unto me. And I beheld a rod of iron; and it extended along the bank of the river, and led to the tree by which I stood. And I also beheld a straight and narrow path which came along by the rod of iron, even to the tree by which I stood; and it also led by the head of the fountain, unto a large and spacious field, as if it had been a world; and I saw numberless concourses of people; many of whom were pressing forward, that they might obtain the path which led unto the tree by which it stood.

And it came to pass that they did come forth, and commence in the path which led to the tree. And it came to pass that there arose a mist of darkness; yea, even an exceeding great mist of darkness, insomuch that they which had commenced in the path, did lose their way, that they wandered off, and were lost.

And it came to pass that I beheld others pressing forward; and they came forth, and caught hold of the end of the rod of iron, and they did press through the mist of darkness, clinging to the rod of iron, even until they did come forth and partake of the fruit of the tree. And after that they had partaken of the fruit of the tree, they did cast their eyes about as it they were ashamed. And I also cast my eyes round about, and beheld, on the other side of the river of water, a great and spacious building; and it stood as it were in the air, high above the earth; and it was filled with people, both old and young, both male and female; and their number of dress was exceeding fine; and they were in the attitude of mocking and pointing their fingers towards those which had come at, and were partaking of the fruit. And after that they had tasted of the fruit, they were ashamed, because of those that were scoffing at them; and they fell away into forbidden paths, and were lost.

And now I, Nephi, do not speak all the words of my father. But to be short in writing: Behold, he saw other multitudes pressing forward; and they came and caught hold of the end of the rod of iron; and they did press their way forward, continually holding fast to the rod of iron, until they came forth and fell down, and partook of the fruit of the tree. And he also saw other multitudes, feeling their way towards that great and spacious building.

And it came to pass that many were drowned in the depths of the fountain; and many were lost from his view, wandering in strange roads. And great was the multitude that did enter into that strange building. And after that they did enter into that building, they did point the finger of scorn at me, and those that were partaking of the fruit also; but we heeded them not. These are the words of my father: For as many as heeded them, had fallen away. And Laman and Lemuel partook not of the fruit, saith my father.

And it came to pass that after my father had spoken all the words of his dream or vision, which were many, he said unto us, because of these things which he saw in a vision. he exceedingly feared for Laman and Lemuel; yea, he feared lest they should be cast off from the presence of the Lord; and he did not exhort them then with all the feeling of a tender parent, that they would hearken to his words, in that, perhaps the Lord would be merciful to them, and not cast them off; yea, my father did preach unto them.

And after he had preached unto them, and also prophesied unto them of many things, he bade them to keep the commandments of the Lord; and he did cease speaking unto them. And all these things did my father see, and hear, and speak, as he dwelt in a tent, in the valley of Lemuel; and also a great many more things, which cannot be written upon these plates. And now, as I have spoken concerning these plates, behold, they are not the plates upon which I make a full account of the history of my people, I have given the name of Nephi; wherefore, they are called the plates of Nephi, after mine own name; and these plates also, are called the plates of Nephi.

Nevertheless, I have received a commandment of the Lord, that I should make these plates, for the special purpose that there should be an account engraven of the ministry of my people. Upon the other plates should be engraven an account of the reign of the Kings, and the wars, and contentions of my people; wherefore, these plates are, for the more part, of the ministry; and the other plates are, for the more part, of the reign of the Kings, and the wars, and the contentions of my people. Wherefore, the Lord hath commanded me to make these plates, for a wise purpose in him; which purpose, I know not. Behold the Lord knoweth all things, from the beginning; wherefore, he prepareth a way to accomplish all his works among the children of men; for behold, he hath all power unto the fulfilling of all his words. And thus it is. Amen.

1 Nephi 3
Modernly 1 Nephi 10
CHAPTER III. And now I, Nephi, proceed to give an account upon these plates, of my proceedings, and my reign and ministry; therefore, to proceed with mine account. I must speak somewhat of the things of my father, and also of my brethren.

For behold, it came to pass that after my father had made an end of speaking the words of his dream, and also exhorting them to all diligence, he spake unto them concerning the Jews: How that after they were destroyed, yea, even that great city Jerusalem; and that many were carried away captive into Babylon; that according to the own due time of the Lord, they should return again; yea, even be brought back out of captivity; and after they are brought back out of captivity, to possess again the land of their inheritance.

Yea, even six hundred years from the time that my father left Jerusalem, a Prophet would the Lord God raise up among the Jews; yea, even a Messiah; or, in other words, a Saviour of the world. And he also spake concerning the prophets: How great a number had testified of these things, concerning this Messiah, of which he had spoken, or this Redeemer of the world. Wherefore, all mankind was in a lost and in a fallen state; and ever would be, save they should rely on this Redeemer.

And he spake also, concerning a prophet, which should come before the Messiah, to prepare the way of the Lord; yea, even he should go forth and cry in the wilderness, Prepare ye the way of the Lord, and make his paths straight; for there standeth one among you whom ye know not; and he is mightier than I, whose shoe's latchet I am not worthy to unloose. And much spake my father concerning this thing.

And my father saith that he should baptise in Bethabara, beyond Jordan; and he also spake, that he should baptise with water. yea, even that he should baptise the Messiah with water. And after that he had baptised the Messiah with water, he should behold and bear record, that he had baptised the Lamb of God, which should take away the sins of the world.

And it came to pass that after my father had spoken these words, he spake unto my brethren concerning the Gospel, which should be preached among the Jews; and also, concerning the dwindling of the Jews in unbelief. And after that they had slain the Messiah which should come, and after that he had been slain, he should rise from the dead, and should make himself manifest, by the Holy Ghost, unto the Gentiles.

Yea, even my father spake much concerning the Gentiles, and also concerning the House of Israel: that they should be compared like unto an olive tree, whose branches should be broken off, and should be scattered upon all the face of the earth. Wherefore, he said, it must needs be that we should
be led with one accord, into the land of promise, unto the fulfilling of the word of the Lord: That we should be scattered upon all the face of the earth. And after that the house of Israel should be scattered, they should be gathered together again; or, in fine, that after the Gentiles had received the fulness of the Gospel, the natural branches of the olive tree, or the remnants of the House of Israel, should be grafted in, or come to the knowledge of the true Messiah, their Lord and their Redeemer. And after this manner of language did my father prophesy ,and speak unto my brethren; and also, many more things, which I do not write in this book: for I have written as many of them, as were expedient for me, in mine other book: And all these things of which I have spoken, was done, as my father dwelt in a tent, in the valley of Lemuel.

And it came to pass that after I, Nephi, having heard all the words of my father, concerning the things which he saw in a vision; and also the things which he spake by the power of the Holy Ghost; which power, he received by faith on the Son of God. And the Son of God was the Messiah, which should come.

And it came to pass that I, Nephi, was desirous also, that I might see, and hear, and know of these things, by the power of the Holy Ghost, which is the gift of God unto all those who diligently seek him, as well in times of old in the time that he should manifest himself unto the children of men; for he is the same yesterday, to-day, and forever; and the way is prepared from the foundation of the world, if it so be that they repent and come unto him; for he that diligently seeketh, shall find; and the mysteries of God shall be unfolded unto them, by the power of the Holy Ghost, as well in these times, as in times of old; and as well as in times of old, as in times to come; wherefore, the courses of the Lord is one eternal round. Therefore, remember, O man, for all thy doings, thou shalt be brought into judgment. Wherefore, if ye have sought to do wickedly before the judgment seat of God; and no unclean thing can dwell with God; wherefore, ye must be cast off forever. And the Holy Ghost giveth authority that I should speak these things, and deny them not.

For it came to pass that after I had desired to know the things that my father had seen, and believing that the Lord was able to make them known unto me; wherefore, as I sat pondering in mine heart, I was caught away in the spirit of the Lord, yea, into an exceeding high mountain, which I, never had before seen, and upon which I never had before sat my foot. And the spirit saith unto me, Behold, what desirest thou? And I saith, I desire to behold the things which my father saw. And the spirit saith unto me, Believest thou that thy father saw the tree of which he hath spoken? And I said yea; thou knowest that I believe all the words of my father.

And when I had spoken these words, the spirit cried with a loud voice, saying: Hosanna to the Lord, the most high God; for he is God over all the earth, yea, even above all; and blessed art thou, Nephi, because thou believest in the Son of the Most High God; wherefore, thou shalt behold the things which thou desired. And behold, this thing shall be given unto thee for a sign: that after thou hast beheld the tree which bore the fruit which thy father tasted, thou shalt also behold a man descending out of Heaven, and him shall ye witness; and after that ye have witnessed him, ye shall bear record that it is the Son of God.

And it came to pass that the spirit saith unto me, look! and I looked and beheld the tree; and it was like unto the tree which my father had seen; and the beauty thereof was far beyond, yea, exceeding of all beauty; and the whiteness thereof, did exceed the whiteness of the driven snow.

And it came to pass that after that I had seen the tree, I said unto the spirit, I behold thou hast shewn unto me the tree which is precious above all. And he saith unto me, What desirest thou? And I said unto him, to know the interpretation thereof; for I spake unto him as a man speaketh; for I beheld that he was in the form of a man; yet, nevertheless, I knew that it was the spirit of the Lord; and he spake unto me as a man speaketh with another.

And it came to pass that he said unto me, look: And I looked as if to look upon him, and I saw him not; for he had gone from before my presence.

And it came to pass that I looked and beheld the great city Jerusalem, and also other cities. And I beheld the city of Nazareth; and in the city of Nazareth I beheld a virgin, and she was exceeding fair and white.

And it came to pass that I saw the Heavens open; and an angel came down and stood before me; and he saith unto me, Nephi, what beholdest thou? And I saith unto him, a virgin, most beautiful and fair above all other virgins. And he saith unto me, Knowest thou condescention of God? And I said unto him, I know that he loveth his children; nevertheless, I do not know the meaning of all things. And he said unto me, Behold, the virgin which thou seest, is the mother of God, after the manner of flesh.

And it came to pass I beheld that she was carried away in the spirit; and after that she had been carried away in the spirit for the space of time, the angel spake unto me, saying, look! And I looked and beheld the virgin again, bearing a child in her arms. And the angel said unto me, behold the Lamb of God, yea, even the Eternal Father! Knowest thou the meaning of the tree which thy father saw? And I answered him, saying: Yea, it is the love of God, which sheddeth itself abroad in the hearts of the children of men; wherefore, it is the most desirable above all things. And he spake unto me, saying, Yea, and the most joyous to the soul. And after that he had said those words, he said unto me, look! And I looked, and I beheld the Son of God going forth among the children of men; and I saw many fall down at his feet and worship him.

And it came to pass that I beheld that the rod of iron which my father had seen, was the word of God, which let to the fountain of living waters, or to the tree of life; which waters are a representation of the love of God; and I also beheld that the tree of life was a representation of the love of God. And the angel said unto me again, Look and behold the condescention of God! And I looked and beheld the Redeemer of the world, of which my father had spoken; and I also beheld the prophet, which should prepare the way before him. And the Lamb of God went forth, and was baptised of him; and after that he was baptised, I beheld the Heavens open, and the Holy Ghost come down out of Heaven and abode upon him in the form of a dove. And I beheld that he went forth ministering unto the people, in power and great glory; and the multitudes were gathered together to hear him; and I beheld that they cast him out from among them. And I also beheld twelve others following him.

And it came to pass that they were carried away in the spirit, from before my face, that I saw them not. And it came to pass that the angel spake unto me again, saying, look! And I looked, and I beheld the Heavens open again, and I saw angels descending upon the children of men; and they did minister unto them. And he spake unto me again, saying. look! And I looked, and beheld the Lamb of God going forth among the children of men. And I beheld multitudes of people which were sick, and which were afflicted of all manner of diseases, and with devils, and unclean spirits; and the angel spake, and shewed all these things unto me. And they were healed by the power of the Lamb of God; and the devils and the unclean spirits were cast out.

And it came to pass that the angel spake unto me again, saying, look! And I looked and beheld the Lamb of God, that he was taken by the people; yea, the Everlasting God, was judged of the world; and I saw and bear record. And I, Nephi, saw that he was lifted up upon the cross, and slain for the sins of the world. And after that he was slain, I saw the multitudes of the earth, that they were gathered together to fight against the apostles of the Lamb; for thus were the twelve called by the angel of the Lord. And the multitude of the earth was gathered together; and I beheld that they were in a large spacious building, like unto the building which my father saw. And the angel of the Lord spake unto me again, saying, Behold the world and the wisdom thereof; yea, behold, the House of Israel hath gathered together, to fight against the twelve apostles of the Lamb.

And it came to pass I saw and bear record, that the great and spacious building was the pride of the world; and it fell; and the fall thereof was exceeding great. And the angel of the Lord spake unto me again, saying: Thus shall be the destruction of all nations, kindreds, tongues, and people, that shall fight against the twelve apostles of the Lamb.

And it came to pass that the angel said unto me, Look, and behold thy seed, and also the seed of thy brethren! And I looked and beheld the land of promise; and I beheld multitudes of people, yea, even as it were in number, as many as the sand of the sea.

And it came to pass that I beheld multitudes gathered together, to battle one against the other; and I beheld wars, and rumors of wars, and great slaughters with the sword among my people.

And it came to pass that I beheld many generations pass away after the manner of wars and contentions in the land; and I beheld many cities, yea, even that I did not number them.

And it came to pass that I saw a mist of darkness on the face of the land of promise; and I saw lightnings, and I heard thunderings, and earthquakes, and all manner of tumultuous noises; and I saw the earth and the rocks, that rent; and I saw mountains tumbling into pieces; and I saw the plains of the earth. that they were broken up; and I saw many cities, that they were sunk; and I saw many, that they were burned with fire; And I saw many, that they did tumble to earth, because of the quaking thereof.

And it came to pass that after I saw these things, I saw the vapor of darkness, that it passed from off the face of the earth; and behold, I saw the multitudes which had fallen, because of the great and terrible judgments of the Lord. And I saw the Heavens open, and the Lamb of God descending out of Heaven; and he came down and shewed himself unto them. And I also saw and bear record, that the Holy Ghost fell upon twelve others; and they were ordained of God, and chosen.

And the angel spake unto me, saying: Behold the twelve disciples of the Lamb, which are chosen to minister unto thy seed. And he saith unto me, Thou remembereth the twelve apostles of the Lamb? Behold, they are they which shall judge the twelve tribes of Israel; wherefore, the twelve ministers of thy seed, shall be judged of them; for ye are of the house of Israel; and these twelve ministers which thou beholdest, shall judge thy seed. And behold, they are righteous forever; for because of their faith in the Lamb of God, their garments are made white in his blood.

And the angel saith unto me, look! And I looked and beheld three generations did pass away in righteousness; and their garments were white, even like unto the Lamb of God. And the angel said unto me, These are made white in the blood of the Lamb, because of their faith in him. And I, Nephi, also many of the fourth generation, which did pass away in righteousness.

And it came to pass that I saw the multitudes of the earth gathered together. And the angel said unto me, Behold they seed, and also the seed of thy brethren! And it came to pass that I looked, and beheld the people of my seed gathered together in multitudes against the seed of my brethren; and they were gathered together in battle.

And the angel spake unto me, saying: Behold the fountain of filthy water which thy father saw; yea, even the river of which he spake; and the depths thereof, are the depths of hell; and the mists of darkness, are the temptations of the devil, which blindeth the eyes, and hardeneth the hearts of the children of men, and leadeth them away into broad roads, that they may perish, and are lost; and the large and spacious building which thy father saw, is vain imaginations, and the pride of the children of men. And a great and terrible gulf divideth them; yea, even the word of the justice of the Eternal God, and Jesus Christ, which is the Lamb of God, of whom the Holy Ghost beareth record, from the beginning of the world until this time, and from this time henceforth and forever. And while the angel spoke these words, I beheld and saw that the seed of my brethren did contend against my seed, according to the word of the angel; and because of the pride of my seed, and the temptations of the devil, I beheld that the seed of my brethren did overpower the people of my seed.

And it came to pass that I beheld and saw the people of the seed of my brethren, that they had overcome my seed; and they went forth in multitudes upon the face of the land. And I saw them gathered together in multitudes; and I saw wars, and rumors of wars among them; and in wars, and rumors of wars, I saw many generations pass away. And the angel said unto me, behold, these shall dwindle in unbelief.

And it came to pass that I beheld that after they had dwindled in unbelief, they became a dark, and loathsome, and a filthy people, full of idleness and all manner of abominations.

And it came to pass that the angel spake unto me saying, look! And I looked and beheld many nations and kingdoms. And the angel saith unto me, what beholdest thou? And I said I behold many nations and kingdoms. And he saith unto me, these are the nations and kingdoms of the Gentiles.

And it came to pass that I saw among the nations of the Gentiles, the foundation of a great church. And the angel said unto me, Behold the foundation of a church, which is most abominable above all churches, which slayeth the Saints of God, yea, and tortureth them and bindeth them down, and yoketh them with a yoke of iron, and bringeth them down into captivity.

And it came to pass that I beheld this great and abominable church; and I saw the devil, that he was the founder of it. And I also saw gold, and silver, and silks, and scarlets, and fine twined linen, and all manner of precious clothing; and I saw many harlots. And the angel spake unto me, saying: Behold the gold, and the silver, and the silks, and the scarlets, and the fine twined linen, and the precious clothing, and the harlots, are the desires of this great and abominable church: and also for the praise of the world, do they destroy the Saints of God, and bring them down into captivity.

And it came to pass that I looked and beheld many waters; and they divided the Gentiles from the seed of my brethren. And it came to pass that the angel said unto me, Behold, the wrath of God is upon the seed of thy brethren! And I looked and beheld a man among the Gentiles, which was separated from the seed of my brethren by the many waters; and I beheld the spirit of God, that it came down and wrought upon the man; and he went forth among the many waters, even unto the seed of my brethren, which were in the promised land.

And it came to pass that I beheld the spirit of God, that it wrought upon other Gentiles; and they went forth out of captivity, upon the many waters.

And it came to pass that I beheld many multitudes of the Gentiles, upon the land of promise; and I beheld the wrath of God, that it was upon the seed of my brethren; and they were scattered before the Gentiles, and they were smitten. And I beheld the spirit of the Lord, that it was upon the Gentiles; that they did prosper, and obtain the land of their inheritance; and I beheld that they were white, and exceeding fair and beautiful, like unto my people, before they were slain.

And it came to pass that I, Nephi, beheld that the Gentiles which had gone forth out of captivity, did humble themselves before the Lord; and the power of the Lord was with them; and I beheld that their mother Gentiles was gathered together upon the waters, and upon the land also, to battle against them, and I beheld that the power of God was with them; and also, that the wrath of God was upon them, that were gathered together against them to battle. And I, Nephi, beheld that the Gentiles which had gone out of captivity, were delivered by the power of God, out of the hands of all other nations.

And it came to pass that I, Nephi, beheld that they did prosper in the land, and I beheld a Book; and it was carried forth among them. And the angel saith unto me, Knowest thou the meaning of the Book? And I saith unto him, I know not. And he saith, Behold, it proceedeth out of the mouth of a Jew, and I, Nephi, beheld it; and he saith unto me, The Book which thou beholdest, is a record of the Jews, which contains the covenants of the Lord which he hath made unto the House of Israel; and it also containeth many of the prophesies of the Holy Prophets; and it is a record like unto the engravings which are upon the plates of brass, save there are not so many; nevertheless, they contain the covenants of the Lord, which he hath made unto the House of Israel; wherefore, they are of great worth unto the Gentiles.

And the angel of the Lord said unto me, Thou hast beheld that the Book proceeded forth from the mouth of a Jew; and when it proceedeth from the mouth of a Jew, it contained the plainness of the Gospel of the Lord, of whom the twelve apostles bear record; and they bear record according to the truth which is in the Lamb of God; wherefore, these things go forth from the Jews in purity, unto the Gentiles, according to the truth which is in God; and after that they go forth by the hand of the twelve apostles of the Lamb, from the Jews unto the Gentiles; behold, after this, thou seest the foundation of a great and abominable church, which is the most abominable above all other churches; for behold, they have taken away from the Gospel of the Lamb, many parts which are plain and most precious; and also, many Covenants of the Lord have they taken away; and all this have they done, that they might pervert the right ways of the Lord; that they might blind the eyes and harden the hearts of the children of men; wherefore, thou seest that after the Book hath gone forth through the hands of the great and abominable church, that there are many plain and precious things taken away from the Book, which is the Book of the Lamb of God; and after that these plain and precious things were taken away, it goeth forth unto all the nations of the Gentiles; and after it goeth forth unto all the nations of the Gentiles, yea, even across the many waters which thou hast seen with the Gentiles which have gone forth out of captivity; and thou seest because of the many plain and precious things which have been taken out of the Book, which were plain unto the understanding of the children of men, according to the plainness which is in the Lamb of God; and because of these things which were taken away out of the Gospel of the Lamb, an exceeding great many do stumble, yea, insomuch that Satan hath great power over them; nevertheless thou beholdest that the Gentiles which have gone forth out of captivity, and have been lifted up by the power of God above all other nations upon the face of the Land, which is choice above all other lands, which is the land which the Lord God hath covenanted with thy father, that his seed should have, for the land of their inheritance; wherefore, thou seest that the Lord God will not suffer that the Gentiles will utterly destroy the mixture of thy seed, which is among thy brethren; neither will he suffer that the Gentiles shall destroy the seed of thy brethren; neither will the Lord God suffer that the Gentiles shall forever remain in that state of awful woundedness which thou beholdest that they are in, because of the plain and most precious parts of the Gospel of the Lamb which hath been kept back by the abominable church, whose formation thou hast seen; wherefore, saith the Lamb of God, I will be merciful unto the Gentiles, unto the visiting of the remnant of the House of Israel in great judgment.

And it came to pass that the angel of the Lord spake unto me, saying: Behold, saith the Lamb of God, after that I have visited the remnant of the House of Israel, and this remnant of which I speak, is the seed of thy father; wherefore, after that I have visited them in judgment, and smitten them by the hand of the Gentiles; and after that the Gentiles do stumble exceedingly, because of the most plain and precious parts of the Gospel of the Lamb which hath been kept back, by that abominable church, which is the mother of harlots, saith the Lamb; wherefore, I will be merciful unto the Gentiles in that day, saith the Lamb, insomuch that I will bring forth unto them in mine own power, much of my Gospel, which shall be plain and precious, saith the Lamb; for behold, saith the Lamb, I will manifest myself unto thy seed, that they shall write many things which I shall minister unto them, which shall be plain and precious; and after that thy seed shall be destroyed and dwindle in unbelief, and also, the seed of thy brethren; behold, these things shall be hid up, to come forth unto the Gentiles, by the gift and power of the Lamb; and in them shall be written my Gospel, saith the Lamb, and my rock and my salvation; and blessed are they which shall seek to bring forth my Zion at that day, for they shall have the gift and the power of the Holy Ghost; and if they endure unto the end, they shall be lifted up at the last day, and shall be saved in the Everlasting Kingdom of the Lamb; yea, whoso shall publish peace, that shall publish tidings of great joy, how beautiful upon the mountains shall they be.

And it came to pass that I beheld the remnant of the seed of my brethren, and also the book of the Lamb of God, which had proceeded forth from the mouth of the Jew; and I beheld that it came forth from the Gentiles, unto the remnant of the seed of my brethren; and after it had come forth unto them, I beheld other Books, which came forth by the power of the Lamb, from the Gentiles, unto them, unto the convincing of the Gentiles, and the remnant of the seed of my brethren, and also to the Jews, which were scattered upon all the face of the earth, that the records of the prophets and of the twelve apostles of the Lamb, are true.

And the angel spake unto me, saying: These last records which thou hast seen among the Gentiles, shall establish the truth of the first, which is of the twelve apostles of the Lamb, and shall make known the plain and precious things which have been taken away from them; and shall make known to all kindreds, tongues, and people, that the Lamb of God is the Eternal Father and the Saviour of the world; and that all men must come unto Him, or they cannot be saved; and they must come according to the words which shall be established by the mouth of the Lamb; and the words of the Lamb shall be made known in the records of thy seed, as well as in the records of the twelve apostles of the Lamb; wherefore, they shall be established in one, for there is one God and one Shepherd over all the earth; and the time cometh that he shall manifest himself unto all nations, both unto the Jews, and also unto the Gentiles; and after that he hath manifested himself unto the Jews, and also unto the Gentiles, then he shall manifest himself unto the Gentiles, and also unto the Jews, and the last shall be first, and the first shall be last.

And it shall come to pass, that if the Gentiles shall hearken unto the Lamb of God in that day that he shall manifest himself unto them in word, and also in power, in very deed, unto the taking away of their stumbling blocks, if it so be that they harden not their hearts against the Lamb; and if it so be that they harden not their hearts against the Lamb of God, they shall be numbered among the seed of thy father; yea, they shall be numbered among the House of Israel; and they shall be a blest people upon the promised land forever; they shall be no more brought down into captivity; and the House of Israel shall no more be confounded; and that great pit which hath been digged for them, by that great and abominable church, which was founded by the Devil and his children, that he might lead away the souls of men down to Hell; yea, the great pit which hath been digged for the destruction of men, shall be filled by those who digged it, unto their utter destruction, saith the Lamb of God; not the destruction of the soul, save it be the casting of it into that Hell which hath no end; for behold, this is according to the captivity of the Devil, and also according to the justice of God, upon all those who will work wickedness and abomination before him.

And it came to pass that the angel spake unto me, Nephi, saying: Thou hast beheld that if the Gentiles repent, it shall be well with them; and thou also knowest concerning the covenants of the Lord unto the House of Israel; and thou also hast heard, that whoso repenteth not, must perish; therefore, wo be unto the Gentiles, if it so be that they harden their hearts against the Lamb of God: for the time cometh, saith the Lamb of God, that I will work a great and a marvellous work among the children of men; a work which shall be everlasting, either on the one hand or on the other; either to the convincing of them unto peace and life eternal, or unto the deliverance of them to the hardness of their hearts and the blindness of their minds, unto their being brought down into captivity, and also unto destruction, both temporally and spiritually, according to the captivity of the Devil, of which I have spoken.

And it came to pass that when the angel had spoken these words, he saith unto me, Remember thou the covenants of the Father unto the House of Israel? I saith unto ,him, yea. And it came to pass that he saith unto me, Look, and beheld that great and abominable church, which is the mother of abominations, whose foundation is the devil. And he saith unto me, Behold, there is, save it be, two churches: the one is the church of the Lamb of God, and the other is the church of the Devil; wherefore. whoso belongeth not to the church of the Lamb of God, belongeth to that great church, which is the mother of abominations; and she is the whore of all the earth.

And it came to pass that I looked and beheld the whore of all the earth, and she sat upon many waters; and she had dominion over all the earth, among all nations, kindreds, tongues, and people.

And it came to pass that I beheld the church of the Lamb of God, and its numbers were few, because of the wickedness and abominations of the whore which sat upon many waters; nevertheless, I beheld that the church of the Lamb, which were the Saints of God, were also upon all the face of the earth; and their dominion upon the face of the earth was small, because of the wickedness of the great whore which I saw.

And it came to pass that I beheld that the great mother of abominations did gather together multitudes upon the face of the earth, among all the nations of the Gentiles, to fight against the Lamb of God.

And it came to pass that I, Nephi, beheld the power of the Lamb of God, that it descended upon the saints of the church of the Lamb, and upon the covenant people of the Lord, which were scattered upon all the face of the earth; and they were warned with righteousness and with the power of God in great glory.

And it came to pass that I beheld that the wrath of God was poured out upon the great and abominable church, insomuch that there were wars and rumors of wars among all the nations and kindreds of the earth; and as there began to be wars and rumors of war among all the nations which belongeth to the mother of abominations, the angel spake unto me saying: Behold, the wrath of God is upon the mother of harlots; and behold, thou seest all these things! And when the day cometh that the wrath of God is poured out upon the mother of harlots, which is the great and abominable church of all the earth, whose founder is the Devil, then, at that day, the work of the Father shall commence, in preparing the way for the fulfilling of his covenants, which he hath made to his people, which are of the House of Israel.

And it came to pass that the angel spake unto me, saying, Look! And I looked and beheld a man, and he was dressed in a white robe; and the angel said unto me, Behold one of the twelve Apostles of the Lamb! Behold, he shall see and write the remainder of these things; yea, and also many things which have been; and he shall also write concerning the end of the world; wherefore, the things which he shall write, are just and true; and, behold, they are written in the book which thou beheld proceeding out of the mouth of the Jew; and at the time proceeded out of the mouth of the Jew, or, at the time the book proceeded out of the mouth of the Jew, the things which were written, were plain and pure, and most precious, and easy to the understanding of all men. And, behold, the things which the Apostle of the Lamb shall write, are many things which thou hast seen; and, behold, the remainder shalt thou see; but the things which thou shalt see hereafter, thou shalt not write; for the Lord God hath ordained the Apostle of the Lamb of God, that he should write them. And also, others which have been to them, hath he shown all things, and they have written them; and they are sealed up, to come forth in their purity, according to the truth which is in the Lamb, in the own due time of the Lord, unto the House of Israel.

And I, Nephi, heard and bear record, that the name of the Apostle of the Lamb was John, according to the word of the angel. And, behold, I, Nephi, am forbidden that I should write the remainder of the things which I saw and heard; wherefore, the things which I have written, sufficeth me; and I have not written but a small part of the things which I saw. And I bear record, that I saw the things which my father saw, and the angel of the Lord did make them known unto me. -- And now I make an end of speaking concerning the things which I saw, while I was carried away in the spirit; and if all the things which I saw are not written, the things which I have written are true. And thus it is. Amen.

1 Nephi 4
Modernly 1 Nephi 15
CHAPTER IV. And it came to pass that after I, Nephi, had been carried away in the spirit, and seen all these things, I returned to the ten of my father. And it came to pass that I beheld my brethren, and they were disputing one with another, concerning the things which my father had spoken unto them; for he truly spake many great things unto them, which was hard to be understood, save a man should inquire of the Lord; and they being hard in their hearts, therefore they did not look unto the Lord as they had ought. And now I, Nephi, was grieved because of the hardness of their hearts, and also, because of the things which I had seen, and knew they must unavoidably come to pass, because of the great wickedness of the children of men.

And it came to pass that I was overcome because of my afflictions, for I considered that mine afflictions were great above all, because of the destruction of my people; for I had beheld their fall.

And it came to pass that after I had received strength, I spake unto my brethren, desiring to know of them the cause of their disputations. And they said, Behold, we cannot understand the words which our father hath spoken concerning the natural branches of the olive tree, and also, concerning the Gentiles. And I said unto them, Have ye inquired of the Lord? And they said unto me, we have not; for the Lord maketh no such thing known unto us. Behold, I said unto them, How is it ye do not keep the commandments of the Lord? How is it that ye will perish, because of the hardness of your hearts? Do ye not remember the things which the Lord hath said: If ye will not harden your hearts, and ask me in faith, believing that ye shall receive, with diligence in keeping my commandments, surely, these things shall be made known unto you?

Behold, I say unto you, that the House of Israel was compared unto an olive tree, by the spirit of the Lord which was in our fathers; and, behold, are we not broken off from the House of Israel; and are we not a branch of the House of Israel? And now, the thing which our father meaneth concerning the grafting in of the natural branches through the fulness of the Gentiles, is, that in the latter days, when our seed shall have dwindled in unbelief, yea, for the space of many years, and many generations, after that the Messiah hath manifested himself in body unto the children of men, then shall the fullness of the Gospel of the Messiah come unto the Gentiles, and from the Gentiles unto the remnant of our seed; and at that day, shall the remnant of our seed know that they are of the House of Israel, and that they are the covenant people of the Lord; and then shall they know and come to the knowledge of their forefathers, and also to the knowledge of the Gospel of their Redeemer, which was ministered unto their fathers by him; wherefore, they shall come to the knowledge of their Redeemer, and the very points of his doctrine, that they may know how to come unto him and be saved. And then at that day, will they not rejoice and give praise unto their everlasting God, their rock and their salvation? Yea, at that day, will they not receive the strength and nourishment from the true vine? Yea, will they not come unto the true fold of God? Behold, I say unto you, Yea, they shall be remembered again among the House of Israel; they shall be grafted in, being a natural branch of the olive tree, into the true olive tree; and this is what our father meaneth; and he meaneth that it will not come to pass, until after that they are scattered by the Gentiles; and he meaneth that it shall come by way of the Gentiles, that the Lord may shew his power unto the Gentiles, for the very cause that he shall be rejected of the Jews, or of the House of Israel; wherefore, our father hath not spoken of our seed alone, but also of all the House of Israel, pointing to the covenant which should be fulfilled in the latter days; which covenant the Lord made to our father Abraham, saying: In they seed shall all the kindreds of the earth be blessed.

And it came to pass that I, Nephi, spake much unto them concerning these things; yea, I spake unto them concerning the restoration of the Jews, in the latter days; and I did rehearse unto them the words of Isaiah, which spake concerning the restoration of the Jews, or of the House of Israel; and after that they were restored, they should no more be confounded, neither should they be scattered again. And it came to pass that I did speak many words unto my brethren, that they were pacified, and did humble themselves before the Lord.

And it came to pass that they did speak unto me again, saying: What meaneth the thing which our father saw in a dream? What meaneth the tree which he saw? And I said unto them, it was a representation of the tree of life. And they said unto me, What meaneth the rod of iron which our father saw, that led to the tree? And I said unto them, that it was the word of God; and whoso would hearken unto the word of God, and would hold fast unto it, they would never perish; neither could the temptations and the firy darts of the adversary, overpower them unto blindness, to lead them away to destruction. Wherefore I, Nephi, did exhort them to give heed unto the word of the Lord; yea, I did exhort them with all the energies of my soul, and with all the faculty which I possessed that they would give heed to the word of God, and remember to keep his commandments always, in all things. -- And they said unto me, What meaneth the river of water which our father saw? And I said unto them, that the water which my father saw, was filthiness; and so much was his mind swallowed up in other things, that he beheld not the filthiness of the water; and I said unto them, that it was an awful gulf, which separateth the wicked from the tree of life, and also from the Saints of God; and I said unto them, that it was a representation of that awful Hell, which the angel said unto me was prepared for the wicked. And I said unto them, that our father also saw, that the justice of God did also divide the wicked from the righteous; and the brightness thereof was like unto the brightness of a flaming fire, which ascendeth up unto God forever and ever, and hath no end.

And they said unto me, Doth this thing mean the torment of the body in the days of probation, or doth it mean the final state of the soul after the death of the temporal body? or doth it speak of the things which are temporal? And it came to pass that I said unto them, That it was a representation of things both temporal and spiritual; for the day should come that they must be judged of their works, yea, even the works which were done by the temporal body in their days of probation; wherefore, if they should die in their wickedness, they must be cast off; also as to the things which are spiritual, which are pertaining to righteousness; wherefore, they must be brought to stand before God to be judged of their works; and if their works have been filthiness, they must needs be filthy; and if they be filthy, it must needs be that they cannot dwell in the kingdom of God; if so, The kingdom of God must be filthy also. But behold, I say unto you, The kingdom of God is not filthy, and there cannot any unclean thing enter into the kingdom of God; wherefore, there must needs be a place of filthiness prepared for that which is filthy. And there is a place prepared, yea, even that awful Hell of which I have spoken, and the Devil is the preparator of it; wherefore, the final state of the souls of men is to dwell in the kingdom of God, or to be cast out because of that justice of which I have spoken; wherefore, the wicked are rejected from the righteous, and also from that tree of life, whose fruit is most precious and most desirable above all other fruits; yea, and it is the greatest of all the gifts of God. And thus I spake unto my brethren. -- Amen.

1 Nephi 5
CHAPTER V. And now it came to pass that after I, Nephi, had made an end of speaking to my brethren, behold, they said unto me, Thou hast declared unto us hard things, more than that which we are able to bear.

And it came to pass that I said unto them, That I knew that I had spoken hard things against the wicked, according to the truth; and the righteous have I justified, and testified that they should be lifted up at the last day; wherefore, the guilty taketh the truth to be hard, for it cutteth them to the very centre. And now, my brethren, if ye were righteous, and were willing to hearken to the truth, and give heed unto it, that ye might walk uprightly before God, then ye would not murmur because of the truth, and say thou speaketh hard things against

And it came to pass that I, Nephi, did exhort my brethren, with all diligence, to keep the commandments of the Lord. And it came to pass that they did humble themselves before the Lord; insomuch, that I had joy and great hopes for them, that they would walk in the paths of righteousness. Now all these things were said and done, as my father dwelt in a tent in the valley which he called Lemuel.

And it came to pass that I, Nephi, took one of the daughters of Ishmael to wife; and also my brethren took of the daughters of Ishmael to wife; and also, Zoram took the eldest daghter of Ishmael to wife. And thus my father had fulfilled all the commandments of the Lord, which had been given unto him. And also, I Nephi, had been blessed of the Lord, exceedingly.

And it came to pass that the voice of the Lord spake unto my father, by night, and commanded him, that on the morrow, he should take his journey into the wilderness. And it came to pass that as my father arose in the morning, and went forth to the tent door, to his great astonishment, he beheld upon the ground a round ball, of curious workmanship; and it was of fine brass. And within the ball were two spindles; and the one pointed the way whither we should go into the wilderness.

And it came to pass that we did gather together whatsoever things we should carry into the wilderness, and all the remainder of our provisions which the Lord had given unto us; and we did take seed of every kind, that we might carry into the wilderness.

And it came to pass that we did take our tents, and depart into the wilderness, across the river Laman. And it came to pass that we travelled for the space of four days, nearly a south, southeast direction, and we did pitch our tents again; and we did call the name of the place Shazer.

And it came to pass that we did take our bows and our arrows, and go forth into the wilderness, to slay food for our families; and after that we had slain food for our families, we did return again to our families in the wilderness, to the place of Shazer. And we did go forth again in the wilderness, following the same direction, keeping in the most fertile parts of the wilderness, which was in the borders near the Red Sea, And it came to pass that we did travel for the space of many days, slaying food by the way, with our bows and arrows, and our stones, and our slings; and we did follow the directions of the ball, which led us in more fertile parts of the wilderness. And after that we had travelled for the space of many days, we did pitch our tents, for the space of a time, that we might again rest ourselves and obtain food for our families.

And it came to pass that as I, Nephi, went forth to slay food, behold, I did break my bow, which was made of fine steel; and after that I did break my bow, behold, my brethren were angry with me, because of the loss of my bow, for we did obtain no food. And it came to pass that we did return without food to our families. And being much fatigued, because of their journeying, they did suffer much for want of food.

And it came to pass that Laman and Lemuel, and the sons of Ishmael, did begin to murmur exceedingly, because of their sufferings and afflictions in the wilderness; and also, my father began to murmur against the Lord his God; yea, and they were all exceeding sorrowful, even that they did murmur against the Lord.

Now it came to pass that I, Nephi, having been afflicted with my brethren, because of the loss of my bow; and their bows having lost their springs, it began to be exceeding difficult, yea, insomuch, that we could obtain no food. And it came to pass that I, Nephi, did speak much unto my brethren, because that they had hardened their hearts again, even unto complaining against the Lord their God.

And it came to pass that I, Nephi, did make out of wood a bow, and out of a straight stick, an arrow; wherefore, I did arm myself with a bow and arrow, with a sling, and with stones. And I said unto my father, Whither shall I go, to obtain food? And it came to pass that he did inquire of the Lord, for they had humbled themselves because of my word; for I did say many things unto them in the energy of my soul.

And it came to pass that the voice of the Lord came unto my father; and he was truly chastened because of his murmuring against the Lord; insomuch, that he was brought down into the depths of sorrow. And it came to pass that the voice of the Lord said unto him, Look on the ball, and behold the things which are written! And it came to pass that when my father beheld the things which were written upon the ball, he did fear and tremble exceedingly; and also my brethren, and the sons of Ishmael, and our wives.

And it came to pass that I, Nephi, beheld the pointers which were in the ball, that they did work according to the faith, and diligence, and heed, which we did give unto them.

And there was also written upon them, a new writing, which was plain to read, which did give us understanding concerning the ways of the Lord; and it was written and changed from time to time, according to the faith and diligence which we gave unto it: And thus we see, that by small means, the Lord can bring about great things.

And it came to pass that I, Nephi, did go forth up into the top of the mountain, according to the directions which were given upon the ball. And it came to pass that I did slay beasts, insomuch, that I did obtain food for our families. -- And it came to pass that I did return to our tents, bearing the beasts which I had slain; and now, when they beheld that I had obtained food, how great was their joy. And it came to pass that they did humble themselves before the Lord, and did give thanks unto him.

And it came to pass that we did again take our journey, travelling nearly the same course as in the beginning; and after that we had travelled for the space of many days, we did pitch our tents again, that we might tarry for the space of a time.

And it came to pass that Ishmael died, and was buried in the place which was called Nahom. And it came to pass that the daughters of Ishmael did mourn exceedingly, because of the loss of their father, and because of their afflictions in the wilderness; and they did murmur against my father, because he had brought them out of the land of Jerusalem, saying: Our father is dead; yea, and we have wandered much in the wilderness, and we have suffered much afflictions, hunger, thirst, and fatigue; and after all these sufferings, we must perish in the wilderness with hunger. And thus they did murmur against my father, and also against me; and they were desirous to return again to Jerusalem. And Laman saith unto Lemuel, and also unto the sons of Ishmael, Behold, let us slay our father, and also our brother Nephi, who hath taken it upon him to be our ruler and our teacher, who are his elder brethren. Now, he saith that the Lord hath talked with him, and also, that angels hath ministered unto him! But behold, we know that he lieth unto us; and he telleth us these things, and he worketh many things by his cunning arts, that he may deceive our eyes, thinking, that he may lead us away into some strange wilderness; and after that he hath led us away, he hath thought to make himself a King and a ruler over us, that he may do with us according to his will and pleasure.

And after this manner, did my brother Laman stir up their hearts to anger.

And it came to pass that the Lord was with us; yea, even the voice of the Lord came and did speak many words unto them, and did chasten them exceedingly; and after that they were chastened by the voice of the Lord, they did turn away their anger, and did repent of their sins, insomuch, that the Lord did bless us again with food, that we did not perish.

And it came to pass that we did again take our journey in the wilderness; and we did travel nearly eastward, from that time forth. And we did travel and wade through much affliction in the wilderness; and our women did bear children in the wilderness. And so great were the blessings of the Lord upon us, that while we did live upon the raw meat in the wilderness, our women did give plenty of suck for their children, and were strong, yea, even like unto the men; and they began to bear the journeyings without murmurings. And thus we see that the commandments of God must be fulfilled. And if it so be that the children of men keep the commandments of God, he doth nourish them, and strengthen them, and provide means whereby they can accomplish the thing which he hath commanded them; wherefore, he did provide means for us while we did sojourn in the wilderness. And we did sojourn for the space of many years, yea, even eight years in the wilderness. And we did come to the land which we called Bountiful, because of its much fruit, and also, wild honey; and all these things were prepared of the Lord, that we might not perish. -- And we beheld the Sea, which we called Irreantum, which being interpreted, is, many waters.

And it came to pass that we did pitch our tents by the seashore; and notwithstanding we had suffered many afflictions and much difficulty, yea, even so much that we cannot write them all, we were exceedingly rejoiced when we came to the seashore; and we called the place Bountiful, because of its much fruit.

And it came to pass that after I, Nephi, had been in the land of Bountiful for the space of many days, the voice of the Lord came unto me, saying: Arise, and get thee into the mountains. And it came to pass that I arose and went up into the mountain, and cried unto the Lord.

And it came to pass that the Lord spake unto me, saying: Thou shalt construct a ship, after the manner which I shall shew thee, that I may carry thy people across these waters.

And I saith, Lord, whither shall I go. that I may find ore to molten, that I may make tools to construct the ship, after the manner which thou hast shewn unto me? And it came to pass that the Lord told me whither I should go to find ore, that I might make tools.

And it came to pass that I, Nephi, did make bellowses wherewith to blow the fire, of the skins of beasts; and after that I had made bellowses, that I might have wherewith to blow the fire, I did smite two stones together, that I might make fire; for the Lord had not hitherto suffered that we should make much fire, as we journied in the wilderness; for he saith, I will make that thy food shall become sweet, that ye cook it not; and I will also be your light in the wilderness; and I will prepare the way before you, if it so be that ye shall keep my commandments; wherefore, inasmuch as ye shall keep my commandments, ye shall be led towards the promised land; and ye shall know that it is by me that ye are led. Yea, and the Lord said also, that after ye have arrived to the promised land, ye shall know that I the Lord, am God; and that I, the Lord, did deliver you from destruction; yea, that I did bring you out of the land of Jerusalem; wherefore, I, Nephi, did strive to keep the commandments of the Lord, and I did exhort my brethren to faithfulness and diligence.

And it came to pass that I did make the tools of the ore which I did molten out of rock. And when my brethren saw that I was about to build a ship, they began to murmur against me, saying: Our brother is a fool, for he thinketh that he can build a ship; yea, and he also thinketh that he can cross these great waters. And thus my brethren did complain against me, and were desirous that they might not labor, for they did not believe that I could build a ship; neither would they believe that I was instructed of the Lord.

And now it came to pass that I, Nephi, was exceeding sorrowful, because of the hardness of their hearts; and now when they saw that I began to be sorrowful, they were glad in their hearts, insomuch, that they did rejoice over me, saying: We knew that ye could not construct a ship, for we knew that ye were lacking in judgment; wherefore, thou canst not accomplish so great a work; and thou art like unto our father, led away by the foolish imaginations of his heart; yea, he hath led us out of the land of Jerusalem; and we have wandered, in the wilderness for these many years; and our women have toiled, being big with child; and they have borne children in the wilderness, and suffered all things, save it were death; and it would have been better that they had died, before they came out of Jerusalem, than to have suffered these afflictions. Behold, these many years we have suffered in the wilderness, which time we might have enjoyed our possessions, and the land of our inheritance; yea, and we might have been happy; and we know that the people which were in the land of Jerusalem, were a righteous people; for they kept the statues and the judgments of the Lord, and all his commandments, according to the law of Moses; wherefore, we know that they are a righteous people; and our father hath judged them, and hath led us away because we would hearken unto his words; yea, and our brother is like unto him. And after this manner of language did my brethren murmur and complain against us.

And it came to pass that I, Nephi, spake unto them, saying: Do ye believe that our fathers, which were the children of Israel, would have been led away out of the hands of the Egyptians, if they had not hearkened unto the words of the Lord? Yea, do ye suppose that they would have been led out of bondage, if the Lord had not commanded Moses that he should lead them out of bondage? Now ye know that the children of Israel were in bondage; and ye know that they were laden with tasks, which were grievous to be borne; wherefore, ye know that it must needs be a good thing for them, that they should be brought out of bondage. Now ye know that Moses was commanded of the Lord to do that great work; and ye know that by his word, the waters of the Red Sea were divided hither and thither, and they passed through on dry ground. But ye know that the Egyptians were drowned in the Red Sea, which were the armies of Pharaoh; and ye also know that they were fed with manna, in the wilderness; yea, and ye also know that Moses by his word, according to the power of God which was in him, smote the rock, and there came forth water, that the children of Israel might quench their thirst; and notwithstanding they being led, the Lord their God, their Redeemer, going before them, leading them by day, and giving light unto them by night, and doing all things for them which was expedient for man to receive, they hardened their hearts, and blinded their minds, and prevailed against Moses and against the true and living God.

And it came to pass that according to his word, he did destroy them; and according to his word, he did lead them; and according to his word, he did do all things for them; and there was not any thing done, save it were by his word. And after they had crossed the river Jordan, he did make them mighty, unto the driving out the children of the land, yea, unto the scattering them to destruction. And now do ye suppose that the children of this land, which were in the land of promise, which were driven out by our fathers, do ye suppose that they were righteous? Behold, I say unto you, nay. Do ye suppose that our fathers would have been more choice than they, if they had been righteous? I say unto you, nay, behold the Lord esteemeth all flesh in one: He that is righteous, is favored of God. But, behold, this people had rejected every word of God, and the were ripe in iniquity; and the fulness of the wrath of God was upon them; and the Lord did curse them; and the Lord did curse the land against them, and bless it unto our fathers; yea, he did curse it against them unto their destruction; and he did bless it unto our fathers, unto obtaining power over it. Behold, the Lord hath created the earth, that it should be inhabited; and he hath created his children, that they should possess it. And he raiseth up a righteous nation, and destroyeth the nations of the wicked. And he leadeth away the righteous into precious lands, and the wicked he destroyeth, and curseth the land unto them for their sakes. He ruleth high in the Heavens, for it is his throne, and the earth is his footstool. And he loveth them which will have him to be their God. Behold, he loveth our fathers; and he covenanted with them, yea, even Abraham, Isaac, and Jacob; and he remembered the covenants which he had made; wherefore, he did bring them out of the land of Egypt, and he did straighten them in the wilderness with his rod, for they hardened their hearts, even as ye have; and the Lord straightened them, because of their iniquity. He sent firy-flying serpents among them; and after they were bitten, he prepared a way, that they might be healed; and the labor which they had to perform, was to look! and because of the simpleness of the way, or the easiness of it, there were many which perished. And they did harden their hearts from time to time, and they did revile against Moses, and also against God; nevertheless, ye know that they were led forth by his matchless power, into the land of promise. -- And now, after all these things, the time has come that they have become wicked, yea, nearly unto ripeness; and I know not but they are at this day about to be destroyed, for I know that the day must surely come, that they must be destroyed, save a few only, which shall be led away into captivity.

wherefore, the Lord commanded my father that he should depart into the wilderness; and the Jews also sought to take away his life; yea, and ye also have sought to take away his life; wherefore, ye are murderers in your hearts, and ye are like unto they: Ye are swift to do iniquity, but slow to remember the Lord your God. Ye have seen the angel, and he spake unto you; yea, ye have heard his voice from time to time; and he hath spoken unto you in a still, small voice, but ye were past feeling, that ye could not feel his words; wherefore, he hath spoken unto you like unto the voice of thunder, which did cause the earth to shake as if it were to divide asunder. And ye also know, that by the power of his almighty word, he can cause the earth that it shall pass away; yea, and ye know that by his word, he can cause the rough places be made smooth, and smooth places shall be broken up. O, then, why is it, that ye can be so hard in your hearts? Behold, my soul is rent with anguish because of you, and my heart is pained: I fear lest ye shall be cast off forever. Behold, I am full of the spirit of God, insomuch as if my frame had no strength.

And now it came to pass that when I had spoken these words, they were angry with me, and were desirous to throw me into the depths of the Sea; and as they came forth to lay their hands upon me, I spake unto them saying: In the name of the Almighty God, I command you that ye touch me not, for I am filled with the power of God, even unto the consuming of my flesh; and whoso shall lay their hands upon me, shall wither even as a dried reed; and he shall be as nought before the power of God, for God shall smite him.

And it came to pass that I, Nephi, saith unto them, That they should murmur no more against their father; neither should they withhold their labor from me, for God had commanded me that I should build a ship. And I saith unto them, If God had commanded me to do all things, I could do it. If he should command me that I should say unto this water, Be thou earth; and if I should say it, it would be done. And now, if the Lord hath such great power, and hath wrought so many miracles among the children of men, how is it that he cannot instruct me, that I should build a ship?

And it came to pass that I, Nephi, said many things unto my brethren, insomuch that they were confounded, and could not contend against me; neither durst they lay their hands upon me, nor touch me with their fingers, even for the space of many days. Now they durst not do this, lest they should wither before me, so powerful was the spirit of God; and thus it had wrought upon them.

And it came to pass that the Lord said unto me, Stretch forth thine hand again unto thy brethren, and they shall not wither before thee, but I will shock them, saith the Lord; and this will I do, that they may know that I am the Lord their God.

And it came to pass that I stretched forth my hand unto my brethren, and they did not wither before me; but the Lord did shake them, even according to the word which he had spoken. And now, they said, We know of a surety, that the Lord is with thee, for we know that it is the power of the Lord that hath shaken us. And they fell down before me, and were about to worship me, but I would not suffer them, saying: I am thy brother, yea, even thy younger brother; wherefore, worship the Lord thy God, and honor thy father and thy mother, that thy days may be long in the land which the Lord thy God shall give thee.

And it came to pass that they did worship the Lord, and did go forth with me; and we did work timbers of curious workmanship. And the Lord did shew me from time to time, after what manner I should work the timbers of the ship. Now I, Nephi, did not work the timbers after the manner which was learned by men, neither did I build the ship after the manner of men; but I did build it after the manner which the Lord had shewn unto me; wherefore, it was not after the manner of men.

And I, Nephi, did go into the mount oft, and I did pray oft unto the Lord; wherefore, the Lord shewed unto me great things.

And it came to pass that after I had finished the ship according to the word of the Lord, my brethren beheld that it was good, and that the workmanship thereof was exceeding fine; wherefore, they did humble themselves again before the Lord.

And it came to pass that the voice of the Lord came unto my father, that we should arise and go down into the ship. -- And it came to pass that on the morrow, after that we had prepared all things, much fruits and meat from the wilderness, and honey in abundance, and provisions, according to that which the Lord had commanded us, we did go down into the ship with all our loading and our seeds, and whatsoever thing we had brought with us, every one according to his age; wherefore, we did all go down into the ship, with our wives and our children.

And now, my father had begat two sons, in the wilderness: The eldest was called Jacob, and the younger, Joseph. And it came to pass that after we had all gone down into the ship, and had taken with us our provisions and things which had been commanded us, we did put forth into the sea, and were driven forth before the wind, towards the promised land; and after that we had been driven forth before the wind, for the space of many days, behold, my brethren, and the sons of Ishmael, and also their wives, began to make themselves merry, insomuch that they began to dance, and to sing, and to speak with much rudeness, yea, even to that they did forget by what power they had been brought thither; yea, they were lifted up unto exceeding rudeness. And I, Nephi, began to fear exceedingly, lest the Lord should be angry with us, and smite us, because of our iniquity, that we should be swallowed up in the depths of the Sea; wherefore, I, Nephi, began to speak to them with much soberness; but, behold they were angry with me, saying: We will not that our younger brother shall be a ruler over us.

And it came to pass that Laman and Lemuel did take me and bind me with cords, and they did treat me with much harshness; nevertheless, the Lord did suffer it, that he might shew forth his power, unto the fulfilling of his word which he hath spoken, concerning the wicked.

And it came to pass that after they had bound me, insomuch that I could not move, the compass, which had been prepared of the Lord, did cease to work; wherefore, they knew not whither they should steer the ship, insomuch, that there arose a great storm, yea, a great and terrible tempest; and we were driven back upon the waters for the space of three days; and they began to be frightened exceedingly, lest they should be drowned in the Sea; nevertheless, they did loose me not. -- And on the fourth day which we had been driven back, the tempest began to be exceeding sore.

And it came to pass that we were about to be swallowed up in the depths of the Sea. And after that we had been driven back upon the waters for the space of four days, my brethren began to see that the judgment of God was upon them, and that they must perish, save that they should repent of their iniquities; wherefore, they came unto me and loosed the bands which was upon my wrists, and behold, they had much swollen, exceedingly; and also, mine ancles were much swollen, and great was the soreness thereof. Nevertheless, I did look unto my God, and I did praise him all the day long; and I did not murmur against the Lord, because of mine afflictions.

Now, my father, Lehi, had said many things unto them, and also unto the sons of Ishmael; but, behold, they did breathe out much threatnings against any one that should speak for me; and my parents being stricken in years, and having suffered much grief because of their children, they were brought down, yea, even unto their sick beds. Because of their grief, and much sorrow, and the iniquity of my brethren, they were brought near even to be carried out of this time, to meet their God; yea, their gray hairs were about to be brought down to lie low in the dust; Yea, even they were near to be cast into a watery grave. And Jacob and Joseph also, being young, having need of much nourishment, were grieved because of the afflictions of their mother; and also my wife, with her tears and prayers, and also my children, did not soften the hearts of my brethren, that they would loose me; and there was nothing, save it were the power of God, which threatened them with destruction, could soften their hearts; wherefore, when they saw that they were about to be swallowed up in the depths of the sea, they repented to the thing which they had done, insomuch that they loosed me.

And it came to pass that after they had loosed me, behold, I took the compass, and it did work whither I desired it. And it came to pass that I prayed unto the Lord; and after that I had prayed, the winds did cease, and the storm did cease, and there was a great calm.

And it came to pass that I, Nephi, did guide the ship, that we sailed again toward the promised land.

And it came to pass that after we had sailed for the space of many days, we did arrive to the promised land; and we went forth upon the land, and did pitch our tents; and we did call it the promised land.

And it came to pass that we did begin to till the earth, and we began to plant seeds; yea, we did put all our seeds into the earth, which we had brought from the land of Jerusalem. And it came to pass that they did grow exceedingly; wherefore, we were blessed in abundance.

And it came to pass that we did find upon the Land of Promise, as we journied in the wilderness, that there were beasts in the forests of every kind, both the cow, and the ox, and the ass, and the horse, and the goat, and the wild goat, and all manner of wild animals, which were used for the use of men. And we did find all manner of ore, both of gold, and of silver, and of copper.

And it came to pass that the Lord commanded me, wherefore I did make plates of ore, that I might engraven upon them the record of my people. And upon the plates which I made, I did engraven the record of my father, and also our journeyings in the wilderness, and the prophecies of my father; and also, many of mine own prophecies have I engraven upon them. And I knew not at that time when I made them, that I should be commanded of the Lord to make these plates; wherefore, the record of my father, and the genealogy of his fathers, and the more part of all our proceedings in the wilderness, are engraven upon those plates of which I have spoken; wherefore, the things which transpired before that I made these plates, are of a truth, more particularly made mention upon the first plates.

And after that I made these plates by way of commandment, I, Nephi, received a commandment, that the ministry, and the prophecies, the more plain and precious parts of them, should be written upon these plates; and that the things which were written, should be kept for the instruction of my people, which should possess the land, and also for other wise purposes, which purposes, are known unto the Lord; wherefore, I, Nephi, did make a record upon the other plates, which gives an account, or which gives a greater account, of the wars, and contentions, and destructions of my people. And this I have done, and commanded my people that they should do, after that I was gone, and that these plates should be handed down from one generation to another, or from one prophet to another, until further commandments of the Lord. And an account of my making these plates shall be given hereafter; and then behold, I proceed according to that which I have spoken; and this I do, that the more sacred things may be kept for the knowledge of my people. Nevertheless, I do not write any thing upon the plates, save it be that I think it be sacred. And now, if I do err, even did they err of old. Not that I would excuse myself because of other men, but because of the weakness which is in me, according to the flesh, I would excuse myself. For the things which some men esteem to be of great worth, both to the body and soul, others set at nought, and trample under their feet. Yea, even the

very God of Israel, do men trample under their feet; I say, trample under their feet; but I would speak in other words: They do set him at nought, and hearken not to the voice of his counsels; and behold, he cometh according to the words of the angel, in six hundred years from the time my father left Jerusalem: And the world, because of their iniquity, shall judge him to be a thing of nought; wherefore, they scourge him, and he suffereth it; and they smite him, and he suffereth it. Yea, they spit upon him, and he suffereth it, because of his loving kindness and his long suffering towards the children of men. And the God of our fathers, which were led out of Egypt, out of bondage, and also were preserved in the wilderness by him; yea, the God of Abraham, and of Isaac, and the God of Jacob, yieldeth himself according to the words of the angel, as a man, into the hands of wicked men, to be lifted up according to the words of Zenock, and to be crucified, according to the words of Neum, and to be buried in a sepulchre, and according to the words of Zenos, which he spake, concerning the three days of darkness, which should be a sign given of his death, unto them who should inhabit the isles of the sea; more especially given unto them which are of the House of Israel. For thus spake the Prophet: The Lord God surely shall visit the House of Israel at that day: some with his voice, because of their righteousness, unto their great joy and salvation; and others with the thunderings and lightnings of his power, by tempest, by fire, and by smoke, and vapour of darkness, and by the opening of the earth, and by mountains which shall be carried up; and all these things must surely come, saith the Prophet Zenos. And the rocks of the earth must rend; and because the groanings of the earth, many of the Kings of the isles of the sea shall be wrought upon by the spirit of God, to exclaim, The God of nature suffers. And as for they which are at Jerusalem, saith the prophet, shall be scourged by all people, saith the prophet, because they crucify the God of Israel, and turned their hearts aside, rejecting signs, and wonders, and power and glory of the God of Israel; and because they turned their hearts aside, saith the prophet, and have despised the Holy one of Israel, they shall wander in the flesh, and perish, and become a hiss and a by-word, and be hated among all nations; nevertheless, when that day cometh, saith the prophet, that they no more turn aside their hearts against the Holy one of Israel, then will he remember the covenants which he made to their fathers; yea,

then will he remember the isles of the sea; yea, and all the people which are of the House of Israel, will I gather in, saith the Lord, according to the words of the Prophet Zenos, from the four quarters of the earth; yea, and all the earth shall see the salvation of the Lord, saith the prophet; every nation, kindred, tongue, and people, shall be blessed.

And I, Nephi, have written these things unto my people, that perhaps I might persuade them that they would remember the Lord their Redeemer; wherefore, I speak unto all the House of Israel, if it so be that they should obtain these things. For behold, I have workings in the spirit, which doth weary me, even that all my joints are weak, for they which are at Jerusalem; for had not the Lord been merciful, to shew unto me concerning them, even as he had prophets of old; for he surely did shew unto the prophets of old, all things concerning them; and also, he did shew unto many, concerning us; wherefore, it must needs be, that we know concerning them, for they are written upon the plates of brass.

1 Nephi 6
CHAPTER VI.

Now it came to pass that I, Nephi, did teach my brethren these things. And it came to pass that I did read many things to them, which were engraven upon the plates of brass, that they might know concerning the doings of the Lord in other lands, among people of old. And I did read many things unto them, which were written in the Book of Moses; but that I might more fully persuade them to believe in the Lord their Redeemer, wherefore I did read unto them that which was written by the Prophet Isaiah; for I did liken all the scriptures unto us, that it might be for our profit and learning. Wherefore, I spake unto them, saying: Hear ye the words of the prophet, ye which are a remnant of the House of Israel, a branch of which have been broken off; hear ye the words of the prophet, which was written unto all the House of Israel, and liken it unto yourselves, that ye may have hope as well as your brethren, from whom ye have broken off. For after this manner hath the prophet written:

Hearken and hear this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the Lord, and make mention of the God of Israel; yet they swear not in truth, nor righteousness. -- Nevertheless, they call themselves of the Holy city, but they do not stay themselves upon the God of Israel, which is the Lord of hosts; yea, the Lord of hosts is his name. Behold, I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did shew them suddenly. And I did it because I knew that thou art obstinate, and thy neck was an iron sinew, and thy brow brass; and I have, even from the beginning, declared to thee; before it came to pass I shewed them thee; and I shewed them for fear lest thou shouldst say, Mine idol hath done them; and my graven image, and my molten image, hath commanded them. Thou hast seen and heard all this; and will ye not declare them? And that I have shewed thee new things from this time, even hidden things, and thou didst not know them. They are created now, and not from the beginning; even before the day when thou heardest them not, they were declared unto thee, lest thou shouldst say, Behold, I knew them. Yea, and thou heardest not; yea, thou knewest not; yea, from that time, thine ear was not opened: for I know that thou wouldst deal very treacherously, and wast called a transgressor from the womb.

Nevertheless, for my name sake I will defer mine anger, and for my praise will I refrain from thee, that I cut thee not off. For behold, I have refined thee; I have chosen thee in the furnace of affliction. For mine own sake, yea, for mine own sake, will I do this; for I will not suffer my name to be polluted, and I will not give my glory unto another.

Hearken unto me, O Jacob and Israel, my called; for I am he; and I am the first, and I am also the last. Mine hand hath also laid the foundation of the earth, and my right hand hath spanned the heavens: and I called unto them, and they stand up together. All ye, assemble yourselves, and hear; which among them hath declared these things unto them? The Lord hath loved him: yea, and he will fulfill his word which he hath declared by them; and he will do his pleasure on Babylon, and his arm shall come upon the Chaldeans. Also, saith the Lord: I the Lord, yea, I have spoken, yea, I have called him, to declare I have brought him; and he shall make his way prosperous.

Come ye near unto me; I have not spoken in secret from the beginning; from the time that it was declared, have I spoken; and the Lord God, and his spirit, hath sent me. And thus saith the Lord, thy Redeemer, the Holy One of Israel I have sent him, the Lord thy God, which teacheth thee to profit, which leadeth thee by the way thou shouldst go, hath done it. O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea; thy seed also had been as the sand; the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me.

Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter to the end of the earth; say ye, The Lord hath redeemed his servant Jacob. -- And they thirsted not; he led them through the deserts: he caused the waters to flow out of the rock for them: he cleaved the rock also, and the waters gushed out. And notwithstanding he hath done all this, and greater also, There is no peace, saith the Lord, unto the wicked. [2] And again: Hearken, O ye house of Israel, all ye that are broken off and are driven out, because of the wickedness of the pastors of my people; yea, all ye that are broken off, that are scattered abroad, which are of my people, O house of Israel.

Listen, O isles, unto me; and hearken, ye people, from far; The Lord hath called me from the womb; from the bowels of my mother hath he made mention of my name. And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me; and said unto me, Thou art my servant, O Israel, in whom I will be glorified. Then I said, I have labored in vain, I have spent my strength for nought, and in vain; surely, my judgment is with the Lord, and my work with my God. And now, saith the Lord, that formed me from the womb that I should be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the Lord, and my God shall be my strength. And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the ends of the earth. -- Thus saith the Lord, the Redeemer of Israel, his Holy One, to him whom man despiseth, to him whom the nations abhorreth, to servants of rulers, Kings shall see and arise, princes also shall worship, because of the Lord that is faithful. Thus saith the Lord, In an acceptable time have I heard thee, O

isles of the sea, and in a day of salvation have I helped thee: and I will preserve thee, and give thee my servant for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages: that thou mayest say to the prisoners, Go forth; to them that sit in darkness, Shew yourselves. -- They shall feed in the ways, and their pastures shall be in all high places. They shall not hunger or thirst, neither shall the heat or the sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them. And I will make all my mountains away, and my highways shall be exalted. And then, O house of Israel, behold, these shall come from far; and lo, these from the north and from the west; and these from the land of Sinim.

Sing, O Heavens; and be joyful, O earth; for the feet of them which are in the east shall be established; and break forth into singing, O mountains: for they shall be smitten no more: for the Lord hath comforted his people, and will have mercy upon his afflicted. But, behold, Zion hath said, The Lord hath forsaken me, and my Lord hath forgotten me; but he will shew that he hath not. For can a woman forget her sucking child, that she should not have compassion on the son of her womb? Yea, they may forget, yet will I not forget thee, O house of Israel. Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. Thy children shall make haste against thy destroyers; and they that made thee waste, shall go forth of thee.

Lift up thine eyes round about, and behold: all these gather themselves together, and they shall come to thee. And as I live, saith the Lord, thou shalt surely clothe thee with them all, as with an ornament, and bind them on even as a bride. For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants; and they that swallowed thee up, shall be far away. The children which thou shalt have, after thou hast lost the other, shall again in thine ears say, The place is too straight for me: give place to me that I may dwell. Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where have they been? Thus saith the Lord God. Behold, I will lift up mine hand to the Gentiles, and set my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be
carried upon their shoulders. And kings shall be thy nursing fathers, and thy queens thy nursing mothers: they shall bow down to thee with their face towards the earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord: for they shall not be ashamed that wait for me. For shall the prey be taken from the mighty, or the lawful captives delivered? But thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children. And I will feed them that oppress thee with their own flesh; they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the Lord am thy Saviour and thy Redeemer, the mighty one of Jacob.
[3]

1 Nephi 7
CHAPTER VII. And now it came to pass that after I, Nephi, after that I had read these things which were engraven upon the plates of brass, my brethren came unto me and said unto me, What meaneth these things which ye have read? Behold, are they to be understood according to the spirit and not the flesh? And I, Nephi, sayeth unto them, Behold, they were made manifest unto the prophet, by the voice of the spirit: for by the spirit are all things made known unto the prophet, which shall come upon the children of men, according to the flesh. Wherefore, the things which I have read, are things pertaining to things both temporal and spiritual: for it appears that the House of Israel, sooner or later, will be scattered upon all the face of the earth, and also among all nations, and before there are many which are already lost from the knowledge of they which are at Jerusalem. Yea, the more part of all the tribes have been led away; and they are scattered to and fro upon the isles of the sea: and wither they are, none of us knoweth, save that we know that they have been led away. -- And since that they have been led away, these things have been prophesied concerning them, and also concerning all they which shall hereafter be scattered and be confounded, because of the Holy One of Israel: for against him will they harden their hearts: wherefore, they shall be scattered among all nations, and shall be hated by all men. Nevertheless, after that they have been nursed by the Gentiles, and the Lord hath lifted up his hand upon the Gentiles and set them up for a standard, and their children shall be carried in their arms, and their daughters shall be carried upon their shoulders, behold, these things of which are spoken, are temporal: for thus is the covenants of the Lord with our fathers; and it meaneth us in the days to come, and also our brethren which are of the House of Israel. And it meaneth that the time cometh that after all the House of Israel have been scattered and confounded, that the Lord God will raise up a mighty nation among the Gentiles, yea, even upon the face of this land; and by them shall our seed be scattered. And after that our seed is scattered, the Lord God will proceed to do a marvellous work among the gentiles, which shall be of great worth unto our seed; wherefore, it is likened unto the being nourished by the Gentiles, and being carried in their arms, and upon their shoulders. And it shall also be of worth unto the Gentiles; and not only unto the Gentiles, but unto all the House of Israel, unto the making known of the covenants of the Father of Heaven unto Abraham, saying, In thy seed shall all the kindreds of the earth be blessed. And I would, my brethren, that ye should know that all the kindreds of the earth cannot be blessed, unless he shall make bare his arm in the eyes of the nations. Wherefore, the Lord God will proceed to make bare his arm in the eyes of all the nations, in bringing about his covenants and his Gospel, unto they which are of the House of Israel. Wherefore, he will bring them again out of captivity, and they shall be gathered together to the lands of their inheritance; and they shall be brought out of obscurity, and out of darkness; and they shall know that the Lord is their Saviour and their Redeemer, the mighty one of Israel. And the blood of that great and abominable church, which is the whore of all the earth, shall turn upon their own heads: for they shall war among themselves, and the sword of their own hands shall fall upon their own heads, and they shall be drunken with their own blood. And every nation which shall war against thee, O house of Israel, shall be turned one against another, and they shall fall into the pit which they digged to ensnare the people of the Lord. And all that fight against Zion, shall be destroyed. And that great whore, which hath perverted the right ways of the Lord; yea, that great and abominable church, shall stumble to the dust, and great shall be the fall of it. For behold, saith the prophet, that the time

cometh speedily, that Satan shall have no more power over the hearts of the children of men: forthe day soon cometh, that all the proud and they which do wickedly, shall be as stubble; and the day cometh that they must be burned. For the time soon cometh, that the fulness of the wrath of God shall be poured out upon all the children of men: for he will not suffer that the wicked shall destroy the righteous. Wherefore, he will preserve the righteous by his power, even if it so be that the fulness of his wrath must come, and the righteous be preserved, even unto the destruction of their enemies by fire. Wherefore, the righteous need not fear: for thus saith the prophet, They shall be saved, even if it be so as by fire. Behold, my brethren, I say unto you, that these things must shortly come; yea, even blood, and fire, and vapor of smoke must come; and it must needs be upon the face of this earth; and it cometh unto men according to the flesh, if it so be that they will harden their hearts against the Holy One of Israel: for behold, the righteous shall not perish; for the time surely must come, that all they which fight against Zion, shall be cut off. And the Lord will surely prepare a way for his people, unto the fulfilling of the words of Moses, which he spake, saying: A prophet shall the Lord your God raise up unto you, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass that all they which will not hear that prophet, shall be cut off from among the people. And now I, Nephi, declare unto you, that this prophet of whom Moses spake, was the Holy One of Israel; wherefore, he shall execute judgment in righteousness; and the righteous need not fear, for it is they which shall not be confounded. But it is the kingdom of the Devil, which shall be built up among the children of men, which kingdom is established among them which are in the flesh: for the time speedily shall come, that all churches which are built up to get gain, and they which are built up to get power over the flesh, and they which are built up to become popular in the eyes of the world, and they which seek the lusts of the flesh and the things of the world, and do all manner of iniquity; yea, in fine, all they which belong to the kingdom of the Devil, it is they which need fear, and tremble, and quake; it is they which must be brought low in the dust; it is they which must be consumed as stubble: and this is according to the words of the prophet. And the time cometh speedily, that the righteous must be led up as calves of the stall, and the Holy One of

Israel must reign in dominion, and might, and power, and great glory. And he gathereth his children from the four quarters of the earth; and he numbereth his sheep, and they know him; and there shall be one fold and one shepherd; and he shall feed his sheep, and in him they shall find pasture. -- And because of the righteousness of his people, Satan, hath no power; wherefore, he cannot be loosed for the space of many years: for he hath no power over the hearts of the people, for they dwell in righteousness, and the Holy One of Israel reigneth. And now behold, I, Nephi, say unto you, that all these things must come, according to the flesh. But, behold, all nations, kindreds, tongues, and people, shall dwell safely in the Holy One of Israel, if it so be that they will repent.

And now I, Nephi, make an end; for I durst not speak further as yet, concerning these things. Wherefore, my brethren, I would that ye consider that the things which have been written upon the plates of brass, are true; and they testify that a man must be obedient to the commandments of God. Wherefore, ye need not suppose that I and my father are the only ones that have testified, and also taught them. Wherefore, if ye shall be obedient to the commandments, and endure to the end, ye shall be saved at the last day. And thus it is. Amen.

2 Nephi

THE SECOND BOOK OF NEPHI.

2 Nephi 1
CHAPTER I. An account of the death of Lehi. Nephi's brethren rebelleth against him. The Lord warns Nephi to depart into the wilderness, &c. His journeyings in the wilderness, &c.

And now it came to pass after I, Nephi, had made an end of teaching my brethren, our father, Lehi, also spake many things unto them: how great things the Lord had done for them, in bringing them out of the land of Jerusalem. And he spake unto them concerning their rebellions upon the waters, and the mercies of God in sparing their lives, that they were not swallowed up in the sea. And he also spake unto them concerning the land of promise, which they had obtained: how merciful the Lord had been in warning us that we should flee out of the land of Jerusalem. For, Behold, saith he, I have seen a vision, in the which I know that Jerusalem is destroyed; and had we remained in Jerusalem, we should also have perished. But, said he, notwithstanding our afflictions, we have obtained a land of promise, a land which is choice above all other lands; a land which the Lord God hath covenanted with me should be a land for the inheritance of my seed. Yea, the Lord hath covenanted this land unto me, and to my children forever; and also they which should be led out of other countries, by the hand of the Lord. Wherefore, I, Lehi, prophesy according to the workings of the spirit which is in me, that there shall be none come into this land, save they should be brought by the hand of the Lord. Wherefore, this land is consecrated unto him whom he shall bring. And if it so be that they shall serve him according to the commandments which he hath given, it shall be a land of liberty unto them; wherefore, they shall never be brought down into captivity: if so it shall be because of iniquity: for if iniquity shall abound, cursed shall be the land for their sakes; but unto the righteous, it shall be blessed forever. And behold, it is wisdom that this land should be kept as yet from the knowledge of other nations: for behold, many nations would overrun the land, that there would be no place for an inheritance. Wherefore, I, Lehi, have obtained a promise that inasmuch as they which the Lord God shall bring out of the land of Jerusalem shall keep his commandments, they shall prosper upon the face of this land; and they shall be kept from all other nations, that they may possess this land unto themselves. And if it so be that they shall keep his commandments, they shall be blessed upon the face of this land, and there shall be none to molest them, nor to take away the land of their inheritance; and they shall dwell safely forever. But behold, when the time cometh that they shall dwindle in unbelief, after that they have received so great blessings from the hand of the Lord; having a knowledge of the creation of the earth, and all men knowing the great and marvellous works of the Lord from the creation of the world; having power given them to do all things by faith; having all the commandments from the beginning, and having been brought by his infinite goodness into this precious land of promise; behold, I say, if the day shall come that they will reject the Holy One of Israel, the true Messiah their Redeemer and their God, behold, the judgments of him that is just, shall rest upon them; yea, he will bring other nations unto them, and he will give unto them power, and he will take away from them the lands of their possessions; and he will cause them to be scattered and smitten. Yea, as one generation passeth to another, there shall be bloodsheds and great visitations among them; wherefore, my sons, I would that ye would remember; yea, I would that ye would hearken, unto my words. O that ye would awake, awake from the deep sleep, yea, even from the sleep of hell, and shake off the awful chains by which ye are bound, which are the chains which bind the children of men, that they are carried away captive down to the eternal gulf of misery and wo! Awake! and arise from the dust, and hear the words of a trembling parent, whose limbs ye must soon lay down in the cold and silent grave, from whence no traveller can return: a few more days, and I go the way of all the earth. But behold, the Lord hath redeemed my soul from hell: I have beheld his glory, and I am encircled about eternally in the arms of his love. And I desire that ye should remember to observe the statues and the judgments of the Lord: behold, this hath been the anxiety of my soul, from the beginning. My heart hath been weighed down with sorrow from time to time: for I have feared, lest for the hardness of your hearts, lest the Lord your God should come out in the fulness of his wrath, upon you, that ye be cut off and destroyed forever; or, that a cursing should come upon you, for the space of many generations; and ye are visited by sword, and by famine, and are hated, and are led according to the will and the captivity of the Devil. O my sons, that these things might not come upon you, but that ye might be a choice and a favored people of the Lord. But, behold, his will be done: for his ways are righteousness forever; and he hath said, that inasmuch as ye shall keep my commandments, ye shall prosper in the land; but inasmuch as ye will not keep my commandments, ye shall be cut off from my presence. And now that my soul might have joy in you, and that my heart might leave this world with gladness because of you; that I might not be brought down with grief and sorrow to the grave, arise from the dust, my sons, and be men, and be determined in one mind, and in one heart united in all things, that ye may not come down into captivity; that ye may not be cursed with a sore cursing; and also, that ye may not incur the displeasure of a just God upon you, unto the destruction, yea, the eternal destruction of both soul and body. Awake, my sons; put on the armor of righteousness. Shake off the chains with which ye are bound, and come forth out of obscurity. and arise from the dust. Rebel no more against your brother, whose views have been glorious, and who hath kept the commandments from the time that we left Jerusalem, and who hath been an instrument in the hands of God, in bringing us forth into the land of promise: for were it not for him, we must have perished with hunger in the wilderness; nevertheless, ye sought to take away his life; yea, and he hath suffered much sorrow because of you. And I exceedingly fear and tremble because of you, lest he shall suffer again: for behold, ye have accused him that he sought power and authority over you; but I know that he hath not sought power nor authority over you; but he hath sought the glory of God, and your own eternal welfare. And ye have murmured because he hath been plain unto you. Ye say that he hath used sharpness; ye say that he hath been angry with you. But behold, his sharpness was the sharpness of the power of the word of God, which was in him; and that which ye call anger, was the truth, according to that which is in God, which he could not constrain, manifesting boldly concerning your iniquities. And it must needs be that the power of God must be with him, even unto his commanding you, that ye must obey. But behold, it was not him, but it was the spirit of the Lord which was in him, which opened his mouth to utterance that he could not shut it.

And now my son Laman, and also Lemuel and Sam, and also my sons which are the sons of Ishmael, beheld, if ye will hearken unto the voice of Nephi, ye shall not perish, And if ye will hearken unto him, I leave unto you a blessing, yea, even my first blessing, yea, even my blessing, and it shall rest upon him. And now, Zoram, I speak unto you: Behold, thou art the servant of Laban; nevertheless, thou hast been brought out of the land of Jerusalem, and I know that thou art a true friend of my son, Nephi, forever. Wherefore, because thou hast been faithful, thy seed shall be blessed with his seed, that they dwell in prosperity long upon the face of this land; and nothing, save it shall be iniquity among them, shall harm or disturb their prosperity upon the face of this land forever. -- Wherefore, if ye shall keep the commandments of the Lord, the Lord hath consecrated this land for the security of thy seed with the seed of my son. And now, Jacob, I speak unto you; Thou art my first born in the days of my tribulation in the wilderness. And behold, in thy childhood, thou hast suffered afflictions and much sorrow, because of the rudeness of thy brethren. Nevertheless, Jacob, my first born in the wilderness, thou knowest the greatness of God; and he shall consecrate thine afflictions for thy gain. Wherefore, thy soul shall be blessed, and thou shall dwell safely with thy brother, Nephi; and thy days shall be spent in the service of thy God. -- Wherefore, I know that thou art redeemed because of the righteousness of thy Redeemer: for thou hast beheld, that in the fulness of time, he cometh to bring salvation unto men. And thou hast beheld in thy youth, his glory; wherefore, thou art blessed even as they unto whom he shall minister in the flesh: for the spirit is the same, yesterday, to-day, and forever. And the way is prepared from the fall of man, and salvation is free. And men are instructed sufficiently, that they know good from evil. And the law is given unto men. And by the law, no flesh is justified; or, by the law, men are cut off. Yea, by the temporal law, they were cut off; and also, by the spiritual law, they perish from that which is good, and become miserable forever. Wherefore, redemption cometh in and through the Holy Messiah: for he is full of grace and truth. Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those which have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered. Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and the grace of the Holy Messiah, which layeth down his life according to the flesh, and taketh it again by the power of the spirit, that he may bring to pass the resurrection of the dead, being the first that should rise. Wherefore, he is the first fruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him, shall be saved. And because of the intercession for all, all men cometh unto God; wherefore, they stand in the presence of Him, to be judged of Him, according to the truth and holiness which is in him. Wherefore, the ends of the law which the Holy One hath given, unto the inflicting of the punishment which is affixed, which punishment that is affixed is in opposition to that of the happiness which is affixed, to answer the ends of the atonement; for it must needs be, there is an opposition in all things. If not so, my first born in the wilderness, righteousness could not be brought to pass; neither wickedness; neither holiness nor misery; neither good or bad. Wherefore, all things must needs be a compound in one; wherefore, if it should be one body, it must needs remain as dead, having no life, neither death nor corruption, nor incorruption, happiness nor misery, neither sense or insensibility. Wherefore, it must needs have been created for a thing of nought; wherefore, there would have been no purpose in the end of its creation. Wherefore, this things must needs destroy the wisdom of God, and his eternal purposes; and also, the power, and the mercy, and the justice of God. And if ye shall say there is no law, ye shall also say there is no sin. If ye shall say there is no sin, ye shall also say there is no righteousness. -- And if there be no righteousness, there be no happiness. And if there be no righteousness nor happiness, there be no punishment nor misery. And if these things are not, there is no God. And if there is no God, we are not, neither the earth: for there could have been no creation of things, neither to act nor to be acted upon; wherefore, all things must have vanished away.

And now, my sons, I speak unto you these things, for your profit and learning: for there is a God, and he hath created all things, both the heavens and the earth, and all things that in them is; both things to act, and things to be acted upon; and to bring about his eternal purposes in the end of man, after that he created our first parents, and the beasts of the field, and the fowls of the air, and in fine, all things which are created, it must needs be that there was an opposition; even the forbidden fruit in opposition to the tree of life; the one being sweet and the other bitter; wherefore, the Lord God gave unto man, that he should act for himself. Wherefore, man could not act for himself, save it should be that he were enticed by the one or the other.

And I, Lehi, according to the things which I have read must needs suppose, that an angel of God, according to that which is written, had fallen from Heaven; wherefore, he became a Devil, having sought that which was evil before God. And because he had fallen from Heaven, and had become miserable forever, he sought also the misery of all mankind. -- Wherefore, he sayeth unto Eve, yea, even that old serpent, which is the Devil, which is the father of all lies; wherefore he sayeth, Partake of the forbidden fruit, and ye shall not die, but ye shall be as God, knowing good and evil. And after that Adam and Eve had partaken of the forbidden fruit, they were

driven out from the garden of Eden, to till the earth. And they brought forth children; yea, even the family of all the earth. And the days of children of men were prolonged, according to the will of God, that they might repent while in the flesh; wherefore, their state being a state of probation, and their time was lengthened, according to the commandments which the Lord God gave unto the children of men. For he gave a commandment that all men must repent; for he shewed unto all men that they were lost, because of the transgression of their parents. And now, behold, if Adam had not transgressed, he would not have fallen; but he would have remained in the garden of Eden. And all things which were created, must have remained in the same state which they were, after that they were created; and they must have remained forever, and had no end. And they would have had no children; wherefore, they would have remained in a state of innocence, having no joy, for they knew no misery: doing no good, for they knew no sin. But, behold, all things have been done in the wisdom of Him who knoweth all things. Adam fell, that men might be; and men are, that they might have joy. And the Messiah cometh in the fulness of time, that he might redeem the children of men from the fall. And because that they are redeemed from the fall, they have become free forever, knowing good from evil; to act for themselves. and not to be acted upon, save it be by the punishment of law, at the great and last day, according to the commandments which God hath given. Wherefore, men are free according to the flesh; and all things are given them which is expedient unto man. And they are free to choose liberty and eternal life, through the mediation of all men, or to choose captivity and death, according to the captivity and the power of the Devil: for he seeketh that all men might be miserable like unto himself.

And now, my sons, I would that ye looked to the great mediator, and hearken unto his great commandments; and be faithful unto his words, and choose eternal life, according to the will of his Holy Spirit, and not choose eternal death, according to the will of the flesh and the evil which is therein, which giveth the spirit of the Devil power to captivate, to bring you down to hell, that he may reign over you in his own kingdom.

I have spoken these few words unto you all, my sons, in the last days of my probation; and I have chosen the good part according to the words of the prophet. And I have none another object save it be the everlasting welfare of your souls. -- Amen.


2 Nephi 2
Modernly 2 Nephi 3
CHAPTER II. And now I speak unto you, Joseph, my last born. Thou wast born in the wilderness of mine afflictions; yea, in the days of my greatest sorrow, did thy mother bear thee. And may the Lord consecrate unto thee this land, which is a most precious land for thine inheritance and the inheritance of thy seed with thy brethren, for thy security forever, if it so be that ye shall keep the commandments of the Holy One of Israel. And now, Joseph, my last born, whom I have brought out of the wilderness of mine afflictions, may the Lord bless thee forever, for thy seed shall not utterly be destroyed. For behold, thou art the fruit of my loins; and I am a descendant of Joseph, which was carried captive into Egypt. And great was the covenants of the Lord, which he made unto Joseph; wherefore, Joseph truly saw our day. And he obtained a promise of the Lord, that out of the fruit of his loins, the Lord God would raise up a righteous branch unto the House of Israel; not the Messiah, but a branch which was broken off; nevertheless, to be remembered in the covenants of the Lord, that the Messiah should be made manifest unto them in the latter days in the spirit of power, unto the bringing of them out of the darkness unto the light; yea, out of hidden darkness and out of captivity unto freedom. For Joseph truly testified saying: A seer shall the Lord my God raise up, which shall be a choice seer unto the fruit of my loins. Yea, Joseph truly said thus saith the Lord unto me: A choice seer will I raise up out of the fruit of thy loins; and he shall be esteemed highly among the fruit of thy loins. And unto him will I give commandment, that he shall do a work for the fruit of thy loins, his brethren, which shall be of great worth unto them, even to the bringing of them to the knowledge of the covenants which I have made with thy fathers. And I will give unto him a commandment, that he shall do none other work, save the work which I shall command him. And I will make him great in mine eyes: for he shall do my work. And he shall be great like unto Moses, whom I have said I would raise up unto you, to deliver my people, O house of Israel. And Moses will I raise up, to deliver thy people out of the land of Egypt. Bat a seer will I raise up out of the fruit of thy loins; and unto him will I give power to bring forth my word unto the seed of thy loins; and not to the bringing forth my word only, saith the Lord, but to the convincing them of my word, which shall have already gone forth among them. Wherefore, the fruit of my loins shall write; and the fruit of the loins of Judah shall write; and that which shall be written by the fruit of thy loins, and also that which shall be written by the fruit of the loins of Judah, shall grow together, unto the confounding of false doctrines, and laying down of contentions, and establishing peace among the fruit of thy loins, and bringing them to the knowledge of their fathers in the latter days; and also to the knowledge of my covenants, saith the Lord. And out of weakness he shall be made strong, in that day when my work shall commence among all my people, unto the restoring thee, O house of Israel, saith the Lord. And thus prophesied Joseph, saying: Behold, that seer will the Lord bless; and they that seek to destroy him, shall be confounded: for this promise, of which I have obtained of the Lord, of the fruit of thy loins, shall be fulfilled. Behold, I am sure of the fulfilling of this promise. And his name shall be called after me; and it shall be after the name of his father. And he shall be like unto me; for the thing which the Lord shall bring forth by his hand, by the power of the Lord shall bring my people unto salvation; yea, thus prophesied Joseph. I am sure of this thing, even as I am sure of the promise of Moses: for the Lord hath said unto me, I will preserve thy seed forever. And the Lord hath said I will raise up a Moses; and I will give power unto him in a rod; and I will give judgment unto him in writing. Yet I will not loose his tongue, that he shall speak much: for I will not make him mighty in speaking. But I will write unto him my law, by the finger of mine own hand; and I will make a spokesman for him. And the Lord said unto me also, I will raise up unto the fruit of thy loins; and I will make for him a spokesman. And I, behold, I will give unto him, that he shall write the writing of the fruit of thy loins, unto the fruit of thy loins; and the spokesman of thy loins shall declare it. And the words which he shall write, shall be the words which is expedient in my wisdom, should go forth unto the fruit of thy loins. And it shall be as if the fruit of thy loins had cried unto them from the dust: for I know their faith. And they shall cry from the dust; yea, even repentance unto their brethren, even that after many generations have gone by them. And it shall come to pass that their cry shall go, even according to the simpleness of their words. Because of their faith, their words shall proceed forth out of my mouth unto their brethren, which are the fruit of thy loins; and the weakness of their words will I make strong in their faith, unto the remembering of my covenant which I made unto thy fathers.

And now, behold, my son, Joseph, after this manner did my father of old prophesy. Wherefore, because of this covenant, thou art blessed: for thy seed shall not be destroyed, for they shall hearken unto the words of the Book. And there shall raise up one, mighty among them, which shall do much good, both in word and in deed, being an instrument in the hands of God, with exceeding faith, to work mighty wonders, and do that thing which is great in the sight of God, unto the bringing to pass much restoration unto the House of Israel, and unto the seed of thy brethren. And now, blessed art thou, Joseph. Behold, thou art little; wherefore, hearken unto the words of thy brother Nephi, and it shall be done unto thee, even according to the words which I have spoken. Remember, the words of thy dying father. Amen.

2 Nephi 3
Modernly 2 Nephi 4
CHAPTER III. And now, I, Nephi, speak concerning the prophecies of which my father hath spoken, concerning Joseph, who was carried into Egypt: For behold, he truly prophesied concerning all his seed. And the prophecies which he wrote, there are not many greater. And he prophesied concerning us, and our future generations: and they are written upon the plates of brass. Wherefore, after my father had made an end of the speaking concerning the prophecies of Joseph, he called the children of Laman, his sons, and his daughters, and sayeth unto them, Behold, my sons, and my daughters, which are the sons and the daughters of my first born. I would that ye should give ear unto my words: for the Lord God hath said, That inasmuch as ye shall keep my commandments, ye shall prosper in the land; and inasmuch as ye will not keep my commandments, ye shall be cut off from my presence. But behold, my sons and my daughters, I cannot go down to my grave, save I should leave a blessing upon you: For behold, I know that if ye are brought up in the right way that ye should go, ye will not depart from it. Wherefore, if ye are cursed, behold, I leave my blessing upon you, that the cursing may be taken from you, and be answered upon the heads of your parents. Wherefore, because of my blessing, the Lord God will not suffer that ye shall perish; wherefore, he will be merciful unto you, and unto your seed, forever.

And it came to pass that after my father had made an end of speaking to the sons and daughters of Laman, he caused the sons and daughters of Lemuel to be brought before him. And he spake unto them, saying: Behold, my sons and my daughters, which are the sons and the daughters of my second son; behold, I leave unto you the same blessing which I left unto the sons and daughters of Laman; wherefore, thou shalt not utterly be destroyed; but in the end, thy seed shall be blessed.

And it came to pass that when my father had made an end of speaking unto them, behold, it came to pass that he spake unto the sons of Ishmael, yea, and even all his household. And after that he had made an end of speaking unto them, he spake unto Sam, saying: Blessed art thou, and thy seed: for thou shalt inherit the land, like unto thy brother, Nephi. And thy seed shall be numbered with his seed; and thou shalt be even like unto thy brother, and thy seed like unto his seed; And thou shalt be blessed in all thy days.

And it came to pass that after Lehi had spake unto all his household, according to the feelings of his heart, and the spirit of the Lord which was in him, he waxed old. And it came to pass that he died, and was buried.

And it came to pass that not many days after his death, Laman and Lemuel, and the sons Ishmael, were angry with me, because of the admonitions of the Lord: for I, Nephi, was constrained to speak unto them according to the word. For I had spake many things unto them, and also my father, before his death; many of which sayings, are written upon mine other plates: for a more history part are written upon mine other plates. And upon these I write the things of my soul, and many of the Scriptures which are engraven upon the plates of brass: For my soul deliteth in the Scriptures; and my heart pondereth them, and writeth them for the learning and the profit of my children. Behold, my soul delighteth in the things of the Lord; and my heart pondereth continually upon the things which I have seen and heard. Nevertheless, notwithstanding the great goodness of the Lord, in shewing me his great and marvelous works, my heart exclaimeth, O wretched man that I am; yea, my heart sorroweth, because of my flesh. My soul grieveth, because of mine iniquities. I am encompassed about, because of the temptations and the sins which doth so easily beset me. And when I desire to rejoice, my heart groaneth because of my sins; nevertheless, I know in whom I have trusted. My God hath been my support; he hath led me through mine afflictions in the wilderness; and he hath preserved me upon the waters of the great deep. He hath filled me with his love, even unto the consuming of my flesh. He hath confounded mine enemies, unto the causing of them to quake before me. Behold, he hath heard my cry by day, and he hath given me knowledge by visions in the night time. And by day have I waxed bold in mighty prayer before him; yea, my voice have I sent upon high; and angels came down and ministered unto me. And upon the wings of his spirit hath my body been carried away upon exceeding high mountains. And mine eyes hath beheld great things; yea, even too great for man; therefore I was bidden that I should not write them. O then, if I have seen so great things; if the Lord in his condescension unto the children of men, hath visited men in so much mercy, why should my heart weep, and my soul linger in the valley of sorrow, and my flesh wasteth away, and my strength slacken, because of mine afflictions? And why should I yield to sin, because of my flesh? Yea, why should I give away to temptations, that the evil one have place in my heart, to destroy my peace and afflict my soul? Why am I angry because of mine enemy? Awake, my soul! No longer droop in sin. Rejoice O my heart, and give place no more for the enemy of my soul. Do not anger again, because of mine enemies. Do not slacken my strength, because of mine afflictions. Rejoice, O my heart, and cry unto the Lord, and say, O Lord, I will praise thee forever; yea, my soul will rejoice in thee, my God, and the rock of my salvation. O Lord, wilt thou redeem my soul? Wilt thou deliver me out of the hands of mine enemies? Wilt thou make me that I may shake at the appearance of sin? May the gates of hell be shut continually before me, because that my heart is broken and my spirit is contrite? O Lord, wilt thou shut the gates of thy righteousness before me, that I may walk in the path of the low valley, that I may be strict in the plain road? O Lord, wilt thou encircle me around in the robe of thy righteousness? O Lord, wilt thou make a way for mine escape before mine enemies? Wilt thou make my path straight before me? Wilt thou not place a stumbling block in my way? But that thou wouldst clear my way before me, and hedge not up my way, but the ways of mine enemy. O Lord, I have trusted in thee, and I will trust in thee forever. I will not put my trust in the arm of flesh; for I know that cursed is he that putteth his trust in the arm of flesh. -- Yea, cursed is he that putteth his trust in man, or maketh flesh his arm. Yea, I know that God will give liberally to him that asketh. Yea, my God will give me, if I ask not amiss; therefore I will lift up my voice unto thee; yea, I will cry unto thee, my God, the rock of my righteousness. Behold, my voice shall forever ascend up unto thee, my rock and mine everlasting God. Amen.

2 Nephi 4
Modernly 2 Nephi 5
CHAPTER IV. Behold, it came to pass that I, Nephi, did cry much unto the Lord my God, because of the anger of my brethren. But behold, their anger did increase against me, insomuch that they did seek to take away my life. Yea, they did murmur against me, saying: Our younger brother thinketh to rule over us; and we have had much trial because of him; wherefore, now let us slay him, that we may not be afflicted more because of his words. For behold, we will not that he shall be our ruler: for it belongeth unto us, which are the elder brethren, to rule over this people. Now I do not write upon these plates, all the words which they murmured against me. But it sufficeth me to say, that they seek to take away my life.

And it came to pass that the Lord did warn me, that I, Nephi, should depart from them, and flee into the wilderness, and all they which would go with me. Wherefore, it came to pass that I, Nephi, did take my family, and also Zoram and his family, and Sam, mine elder brother, and his family, and Jacob and Joseph, my younger brethren, and also my sisters, and all they which would go with me. And all they which would go with me, were they which believed in the warnings and the revelations of God; Wherefore, they did hearken unto my words. And we did take our tents and whatsoever things were possible for us, and did journey in the wilderness for the space of many days. And after that we had journied for the space of many days, we did pitch our tents. And my people would that we should call the name of the place Nephi; wherefore, we did call it Nephi. And all they which were with me, did take it upon them to call themselves the people of Nephi. And we did observe to keep the judgments, and the statues, and the commandments of the Lord, in all things, according to the law of Moses. And the Lord was with us; and we did prosper exceedingly: for we did sow seed, and we did reap again in abundance. And we began to raise flocks, and herds, and animals of every kind. And I, Nephi, had also brought the records which were engraven upon the plates of brass; and also the ball, or compass, which was prepared for my father, by the hand of the Lord, according to that which is written.

And it came to pass that we began to prosper exceedingly, and to multiply in the land. And I, Nephi, did take the sword of Laban, and after the manner of it did make many swords, lest by any means the people which were now called Lamanites, should come upon us and destroy us: for I knew their hatred towards me and my children, and they which were called my people. And I did teach my people, that they should build buildings; and that they should work in all manner of wood, and of iron, and of copper, and of brass, and of steel, and of gold, and of silver, and of precious ores which were in great abundance. And I, Nephi, did build a temple; and I did construct it after the manner of the temple of Solomon, save it were not built of so many precious things: for they were not to be found upon the land; wherefore, it could not be built like unto Solomon's temple. But the manner of the construction was like unto the temple of Solomon; and the workmanship thereof was exceeding fine.

And it came to pass that I, Nephi, did cause my people that they should be industrious, and that they should labor with their hands. And it came to pass that they would that I should be their King. But I, Nephi, was desirous that they should have no King; nevertheless, I did do for them according to that which was in my power. And behold, the words of the Lord had been fulfilled unto my brethren, which he spake concerning them, that I should be their ruler and their teacher; wherefore, I had been their ruler and their teacher, according to the commandments of the Lord, until the time that they sought to take away my life. Wherefore, the word of the

Lord was fulfilled which he spake unto me, saying: That inasmuch as they will not hearken unto thy words, they shall be cut off from his presence. And he had caused the cursing to come upon them, yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, that they had become like unto a flint; wherefore, as they were white, and exceeding fair and delightsome, that they might not be enticing unto my people, therefore the Lord God did cause a skin of blackness to come upon them. And thus saith the Lord God, I will cause that they shall be loathsome unto thy people, save they shall repent of their iniquities. And cursed shall be the seed of him that mixeth with their seed: for they shall be cursed even with the same cursing. And the Lord spake it, and it was done. And because of their cursing which was upon them, they did become and idle people, full of mischief and subtlety, and did seek in the wilderness for beasts of prey. And the Lord God said unto me, they shall be a scourge unto thy seed, to stir them up in remembrance of me, and inasmuch as they will not remember me, and hearken unto my words, they shall scourge them even unto destruction.

And it came to pass that I, Nephi, did consecrate Jacob and Joseph, that they should be priests and teachers over the land of my people. And it came to pass that we lived after the manner of happiness. And thirty years had passed away from the time we left Jerusalem. And I, Nephi, had kept the record upon my plates, which I had made of my people thus far.

And it came to pass that the Lord God said unto me, Make other plates; and thou shalt engraven many things upon them which are good in my sight, for the profit of thy people. -- Wherefore, I, Nephi, to be obedient to the commandments of the Lord, went and made these plates upon which I have engraven these things. And I engravened that which is pleasing unto God. And if my people be pleased with the things of God, they be pleased with mine engravings which are upon these plates. And if my people desire to know the more particular part of the history of my people, they must search mine other plates. And if it sufficeth me to say, that forty years had passed away, and we had already had wars and contentions with our brethren.

2 Nephi 5
Modernly 2 Nephi 6
CHAPTER V. The words of Jacob, the brother of Nephi, which he spake unto the people of Nephi:

Behold, my beloved brethren, that I, Jacob, having been called of God, and ordained after the manner of his holy order, and having been consecrated by my brother, Nephi, unto whom ye look as a king or a protector, and on whom ye depend for safety, behold, ye know that I have spoken unto you exceeding many things; nevertheless, I speak unto you again: for I am desirous for the welfare of your souls. Yea, mine anxiety is great for you; and ye yourselves know that it ever has been. For I have exhorted you with all diligence; and I have taught you the words of my father; and I have spoken unto you concerning all things which are written from the creation of the world.

And now, behold, I would speak unto you concerning things which are, and which are to come; wherefore, I will read you the words of Isaiah. And they are the words which my brother hath desired me that I should speak unto you. And I speak them unto you for your sakes, that ye may learn and glorify the name of your God. And now, the words which I shall read, are they which Isaiah spake concerning all the House of Israel; wherefore, they may be likened unto you: for ye are of the House of Israel. And there are many things which have been spoken by Isaiah, which may be likened unto you, because that ye are of the House of Israel.

And now, these are the words: Thus saith the Lord God: Behold, I will lift up my hand to the Gentiles, and set up my standard to the people; and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders. And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their faces towards the earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord: for they shall not be ashamed that wait for me.

And now I, Jacob, would speak somewhat concerning these words: For behold, the Lord hath shewn me that they which were at Jerusalem, from whence we came, have been slain and carried away captive; nevertheless, the Lord hath shewn unto me, that the Lord God, the Holy One of Israel, should manifest himself unto them in the flesh; and after that he should manifest himself, they should scourge him and crucify him, according to the words of the angel, which spake it unto me. And after that they have hardened their hearts and stiffened their necks against the Holy One of Israel, behold, the judgments of the Holy One of Israel shall come upon them. And the day cometh that they shall be smitten and afflicted. Wherefore, after they are driven to and fro, for thus saith the angel, many shall be afflicted in the flesh and shall not be suffered to perish, because of the prayers of the faithful: wherefore, they shall be scattered, and smitten, and hated; nevertheless, the Lord will be merciful unto them, that when they shall come to the knowledge of their Redeemer, they shall be gathered together again to the land of their inheritance.

And blessed are the Gentiles, they of whom the prophet hath written: for behold, if it so be that they shall repent and fight not against Zion, and do not unite themselves to that great and abominable church, they shall be saved: for the Lord God will fulfill his covenants which he hath made unto his children; and for this cause, the prophet hath written these things. Wherefore, they that fight against Zion and the covenant people of the Lord, shall lick up the dust of their feet; and the people of the Lord shall not be ashamed. For the people of the Lord are they which wait for him: for they still wait for the coming of the Messiah. And behold, according to the words of the prophet, the Messiah will set himself again the second time, to recover them; wherefore, he will manifest himself unto them in power and great glory, unto the destruction of their enemies, when that day cometh when they shall believe in him; and none will he destroy that believeth in him. And they that believe not in him, shall be destroyed, both by fire, and by tempest, and by earthquakes, and by bloodshed, and by pestilence, and by famine. And they shall know that the Lord is God, the Holy One of Israel: for shall the prey be taken from the mighty, or the lawful captive delivered? But thus saith the Lord: Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for the Mighty God shall deliver his covenant people. For thus saith the Lord: I will contend with them that contendeth with thee, and I will feed them that oppress thee, with their own flesh; and they shall be drunken with their own blood, as with sweet wine; and all flesh shall know that I the Lord am thy saviour and thy Redeemer, the Mighty One of Jacob. Yea, for thus saith the Lord: Have I put thee away, or have I cast thee off forever? For thus saith the Lord: Where is the bill of your mother's divorcement? To whom have I put thee away, or to which of my crors have I sold you? Yea, to whom have I sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away; wherefore, when I come, there was no man; when I called, yea, there was none to answer.

O House of Israel, is my hand shortened at all that it cannot redeem, or have I no power to deliver? Behold, at my rebuke, I dry up the sea, I make their rivers a wilderness and their fish to stink, because the waters are dried up; and they die because of thirst. I clothe the heavens with blackness, and I make sackcloth their covering. The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season unto thee, O House of Israel. When ye are weary, he waketh morning by morning. He waketh mine ear to hear as the learned. The Lord God hath appointed mine ear, and I was not rebellious, neither turned away back. I gave my back to the smiter, and my cheeks to them that plucked off the hair. I hid not my face from shame and spitting, for the Lord God will help me: therefore shall I not be confounded. Therefore have I set my face like a flint, and I know that I shall not be ashamed; and the Lord is near, and he justifieth me. Who will contend with me? let us stand together. Who is mine adversary? let him come near me, and I will smite him with the strength of my mouth: for the Lord God will help me. And all they which shall condemn me, behold, all they shall wax old as a garment, and the moth shall eat them up.

Who is among you that feareth the Lord; that obeyeth the voice of his servant; that walketh in darkness, and hath no light? Behold, all ye that kindleth fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks which ye have kindled. This shall ye have of mine hand: Ye shall lie down in sorrow. Hearken unto me, ye that follow after righteousness: Look unto the rock from whence ye are hewn, and the hole of the pit from whence ye are digged. Look unto Abraham, your father; and unto Sarah, she that bare you: for I called him alone, and blessed him. For the Lord shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord. Joy and gladness shall be found therein, thanksgiving and the voice of melody.

Hearken unto me my people; and give ear unto me, O my nation: for a law shall proceed from me, and I will make my judgment to rest for a light thing of the people. My righteousness is near; my salvation is gone forth, and mine arm shall judge the people. The isles shall wait upon me, and on mine arm shall they trust. Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment; and they that dwell therein, shall die in like manner. But my salvation shall be forever; and my righteousness shall not be abolished.

Hearken unto me, ye that know righteousness, the people in whose heart I have written my law; fear ye not the reproach of men; neither be ye afraid of their revilings: for the moth shall eat them up like a garment, and the worm shall eat them like wool. But my righteousness shall be forever; and my salvation from generation to generation.

Awake, awake! Put on strength O arm of the Lord: awake as in the ancient days. Art thou not it that hath cut Rahab, and wounded the dragon? Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over? Therefore, the redeemed of the Lord shall return, and come with singing unto Zion; and everlasting joy and holiness shall be upon their heads; and they shall obtain gladness and joy: sorrowing and mourning shall flee away. I am he; yea, I am he that comforteth you: Behold, who art thou, that thou shouldst be afraid of man, which shall die, and of the Son of man, which shall be made like unto grass; and forgetest the Lord thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day, because of the fury of the oppressor, as if he were ready to destroy? And where is the fury of the oppressor? The captive exile hasteneth, that he may be loosed, and that he should not die in the pit, nor that his bread should fail. -- But I am the Lord thy God, whose waves roared: the Lord of Hosts is my name. And I have put my words in thy mouth, and hath covered thee in the shadow of mine hand, that I may plant the heavens and lay the foundations of the earth, and say unto Zion, Behold, thou art my people. Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the Lord the cup of his fury; thou hast drunken the dregs of the cup of trembling rung out; and none to guide her among all the sons she hath brought forth; neither that taketh her by the hand, of all the sons she hath brought up. These two sons are come unto thee; who shall be sorry for thee? thy desolation and destruction, and the famine and the sword: And by whom shall I comfort thee? Thy sons have fainted, save these two: they lie at the heads of all the streets, as a wild bull in a net: they are full of the fury of the Lord, the rebuke of thy God.

Therefore hear now this, thou afflicted, and drunken, and not with wine: thus saith thy Lord, The Lord and thy God pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, the dregs of the cup of my fury; thou shalt no more drink it again. But I will put it into the hand of them that afflict thee; which I said to thy soul, Bow down, that we may go over: and thou hast laid thy body as the ground, and as the street, to them that went over. Awake, awake, put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee, the uncircumcised and the unclean. Shake thyself from the dust; arise, sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.


2 Nephi 6
Modernly 2 Nephi 9
CHAPTER VI. And now, my beloved brethren, I have read these things that ye might know concerning the covenants of the Lord; that he hath covenanted with all the House of Israel; that he hath spoken unto the Jews, by the mouth of his holy prophets, even from the beginning down, from generation to generation, until the time cometh that they shall be restored to the true Church and fold of God; when they shall be gathered home to the lands of their inheritance, and shall be established in all their lands of promise.

Behold, my beloved brethren, I speak unto these things that ye may rejoice, and lift up your heads forever, because of the blessings which the Lord God shall bestow upon your children. For I know that thou hast searched much, many of you, to know of things to come; wherefore I know that ye know that our flesh must waste away and die; nevertheless, in our bodies, we shall see God. Yea, and I know that ye know, that in the body he shall shew himself unto they at Jerusalem, from whence we came; for it is expedient that it should be among them; for it behoveth the Great Creator that he suffereth himself to become subject unto man, in the flesh, and die for all men, that all men might become subject unto him. For as death hath passed upon all men, to fulfil the merciful plan of the Great Creator, there must needs be a power of resurrection, and the resurrection must needs come unto man by reason of the fall; and the fall came by reason of transgression; and because man became fallen, they were cut off from the presence of the Lord; wherefore it must needs be an infinite atonement; save it should be an infinite atonement, this corruption could not put on corruption. Wherefore, the first judgment which came upon man, must needs have remained to an endless duration. And if so, this flesh must have laid down to rot and to crumble to its mother earth, to rise no more.

O the wisdom of God! his mercy and grace! For behold, if the flesh should rise no more, our spirits must become subject to that Angel which fell from before the presence of the Eternal God, and became the Devil, to rise no more. And our spirits must have become like unto him, and we become Devils, Angels to a Devil, to be shut out from the presence of our God, and to remain with the father of lies, in misery, like unto himself; yea, to that being who beguiled our first parents; who transformeth himself nigh unto an angel of light, and stirreth up the children of men unto secret combinations of murder, and all manner of secret works of darkness.

O how great the goodness of our God, who prepareth a way for our escape from the grasp of this awful monster; yea, that monster, death and hell, which I call the death of the body, and also the death of the spirit. And because of the way of deliverance of our God, the Holy One of Israel, this death, of which I have spoken, which is the temporal, shall deliver up its dead; which death is the grave. And this death of which I have spoken, which is the spiritual death is hell; wherefore, death and hell must deliver up its dead, and hell must deliver up its captive spirits, and the grave must deliver up its captive bodies, and the bodies and the spirits of men will be restored, one to the other: and it is by the power of the resurrection of the Holy One of Israel.

O how great the plan of our God! For on the other hand, the paradise of God must deliver up the spirits of the righteous, and the grave deliver up the body of the righteous; and the spirit and the body is restored to itself again, and all men become incorruptible, and immortal, and they are living souls, having a perfect knowledge like unto us, in the flesh; save it be that our knowledge shall be perfect; wherefore, we shall have a perfect knowledge of all our guilt, and our uncleanness, and our nakedness; and the righteous shall have a perfect knowledge of their enjoyment, and their righteousness, being clothed with purity, yea, even with the robe of righteousness.

And it shall come to pass, that when all men shall have passed from this first death unto life, inasmuch as they have become immortal, they must appear before the judgment seat, and then they must be judged according to the holy judgment of God. And assuredly, as the Lord liveth, for the Lord God hath spoken it, and it is his eternal word, which cannot pass away, that they which are righteous, shall be righteous still, and they which are filthy, shall be filthy still; wherefore, they which are filthy, are the Devil and his angels; and they shall go away into everlasting fire, prepared for them; and their torment is a lake of fire and brimstone, whose flames ascendeth up forever and ever, and hath no end.

O the greatness and the justice of our God! For he executeth all his words, and they have gone forth out of his mouth, and his law must be fulfilled. But, behold, the righteous, the saints of the Holy One of Israel, they which have believed in the Holy One of Israel; they which have endured the crosses of the world, and despised the shame of it; they shall inherit the Kingdom of God, which was prepared for them from the foundation of the world: and their joy shall be full forever.

O the greatness of the mercy of our God, the Holy One of Israel! For he delivereth his saints from that awful monster, the Devil, and death and hell, and that lake of fire and brimstone, which is endless torment.

O how great the holiness of our God! For he knoweth all things, and there is not any thing, save he know it. And he cometh into the world that he may save all men, if they will hearken unto his voice: for behold, he suffereth the pains of all men; yea, the pains of every living creature, both men women and children, which belong to the family of Adam. -- And he suffereth this, that the resurrection might pass upon all men, that all might stand before him, at the great and judgment day. And he commandeth all men that they must repent, and be baptised in his name, having perfect faith in the Holy One of Israel, or they cannot be saved in the Kingdom of God. And if they will not repent and believe in his name, and be baptised in his name, and endure to the end, they must be damned; for the Lord God, the Holy One of Israel, hath spoken it; wherefore he hath given a law; and where there is no law given, there is no punishment; and where there is no punishment, there is no condemnation; and where there is no condemnation, the mercies of the Holy One of Israel hath claim upon them, because of the atonement: for they are delivered by the power of him: for the atonement satisfieth the demands of his justice upon all those who have not the law given to them, that they are delivered from that awful monster, death and hell, and the Devil, and the lake of fire and brimstone, which is endless torment; and they are restored to that God who gave them breath, which is the Holy One of Israel.

But wo unto him that hath the law given; yea, that hath all the commandments of God, like unto us, and that transgresseth them, and that wasteth the days of his probation: for awful is his state!

O that cunning plan of the evil one! O the vainness, and the frailties, and the foolish of men! When they are learned, they think they are wise, and they hearken not unto the counsel of God, for they set it aside, supposing they know of themselves. Wherefore, their wisdom if foolishness, and it profiteth them not. Wherefore they shall perish.

But to be learned is good, if it so be that they hearken unto the counsels of God. But wo unto the rich, which are rich as to the things of the world. For because that they are rich, they despise the poor, and they persecute the meek, and their hearts are upon their treasures; wherefore their treasure is their God. And behold, their treasure shall perish with them also. And wo unto the deaf, that will not hear: for they shall perish. Wo unto the blind, that will not see: for they shall perish also. Wo unto the uncircumcised of heart: for a knowledge of their iniquities shall smite them at the last day. Wo unto the liar: for he shall be thrust down to hell. Wo unto the murderer, who deliberately killeth: for he shall die.

Wo unto them who commit whoredoms: for they shall be thrust down to hell. Yea, wo unto they that worship Idols: for the Devil of all Devil's delighteth in them. And, in fine, wo unto all they that die in their sins: for they shall return to God, and behold his face, and remain in their sins.

O, my beloved brethren, remember the awfulness in transgressing against that holy God, and also the awfulness of yielding to the enticing of that cunning one. Remember, to be carnally minded, is death, and to be spiritually minded, is life eternal.

O, my beloved brethren, give ear to my words. Remember the greatness of the Holy One of Israel. Do not say that I have spoken hard things against you: for if ye do, ye will revile against the truth: for I have spoken the words of your Maker. I know that the words of truth are hard against all uncleanness; but the righteous fear it not, for they love the truth, and are not shaken.

O then, my beloved brethren, come unto the Lord, the Holy One. Remember that his paths are righteousness. Behold, the way for man is narrow, but it lieth in a straight course before him, and the keeper of the gate is the Holy One of Israel: and he employeth no servant there; and there is none other way, save it be by the gate, for he cannot be deceived; for the Lord God is his name. And whoso knocketh, to him will he open, and the wise, and the learned, and they that are rich, which are puffed up because of their learning, and their wisdom, and their riches; yea, they are they, whom he despiseth; and save they shall cast these things away, and consider themselves fools before God, and come down in the depths of humility, he will not open unto them. But the things of the wise and the prudent, shall be hid from them forever; yea, that happiness which is prepared for the Saints. O my beloved brethren, remember my words: Behold, I take off my garments, and I shake them before you: I pray the God of my salvation that he view me with his All-searching eye; wherefore, ye shall know at the last day, when all men shall be judged of their works, that the God of Israel did witness that I shook your iniquities from my soul, and that I stand with brightness before him, and am rid of your blood.

O my beloved brethren, turn away from your sins; shake off the chains of him that would bind you fast; come unto that God which is the rock of your salvation. Prepare your souls for that glorious day, when justice shall be administered unto the righteous; even the day of judgment, that ye may not shrink with awful fear; that ye may not remember your awful guilt in perfectness, and be constrained to exclaim, Holy, holy are thy judgments, O Lord God Almighty. But I know my guilt; I transgressed thy law, and my transgressions are mine; and the Devil hath obtained me, that I am prey to his awful misery. But behold, my brethren, is it expedient that I should awake you to an awful reality of these things? Would I harrow up your souls, if your minds were pure? Would I be plain unto you according to the plainness of the truths, if ye were freed from sin? Behold, if ye were holy, I would speak unto you of holiness; but as ye are not holy, and ye look upon me as a teacher, it must needs be expedient that I teach you the consequences of sin. Behold, my soul abhorreth sin, and my heart delighteth in righteousness; and I will praise the holy name of my God. Come. my brethren, every one that thirsteth, come ye to the waters; and he that hath no money, come buy and eat; yea, come buy wine and milk without money and without price. Wherefore, do not spend money for that which is of no worth, nor your labor for that which cannot satisfy. Hearken diligently unto me, and remember the words which I have spoken; and come unto the Holy One of Israel, and feast upon that which perisheth not, neither can be corrupted, and let your soul delight in fatness. Behold, my beloved brethren, remember the words of your God; pray unto him continually by day, and give thanks unto his holy name at night. Let your hearts rejoice, and behold how great the covenants of the Lord, and how great his condescentions unto the children of men; and because of his greatness, and his grace and mercy, he hath promised unto us that our seed shall not utterly be destroyed, according to the flesh, but that he would preserve them; and in future generations, they shall become a righteous branch unto the House of Israel. And now, my brethren, I would speak unto you more; but on the morrow I will declare unto you the remainder of my words. Amen.

2 Nephi 7
Modernly 2 Nephi 10
CHAPTER VII. And now, I, Jacob, speak unto you again, my beloved brethren, concerning this righteous branch of which I have spoken.

For behold, the promises which we have obtained, are promises unto us according to the flesh; wherefore, as it hath been shown unto me that many of our children shall perish in the flesh, because of unbelief, neverthelass, God will be merciful unto many; and our children shall be restored, that they may come to that which will give them the true knowledge of their Redeemer. Wherefore, as I said unto you, it must needs be expedient that Christ, (for in the last night the Angel spake unto me that this should be his name,) should come among the Jews, among they which are the more wicked part of the world; and they shall crucify him: For thus it behooveth our God; and there is none other nation on earth that would crucify their God. For should the mighty miracles be wrought among other nations, they would repent, and know that he be their God; but because of priest-crafts and iniquities, they at Jerusalem will stiffen their necks against him, that he be crucified. Wherefore, because of their iniquities, destructions, famines, pestilences, and bloodsheds, shall come upon them; and they which shall not be destroyed, shall be scattered among all nations.

But behold, thus saith the Lord God: When the day cometh that they shall believe in me, that I am Christ, they have I covenanted with their fathers that they shall be restored in the flesh, upon the earth, unto the lands of their inheritance. And it shall come to pass that they shall be gathered in from their long dispersion, from the isles of the sea, and from the four parts of the earth; and the nation of the Gentiles shall be great in the eyes of me, saith God, in carrying them forth to the lands of their inheritance. Yea, the kings of the Gentiles shall be nursing fathers unto them, and their queens shall become nursing mothers, wherefore, the promises of the Lord are great unto the Gentiles: for he hath spoken it, and who can dispute. But behold, This land, saith God, shall be a land of thine inheritance; and the Gentiles shall be blessed upon the land. And this land shall be a land of liberty unto the Gentiles; and there shall be no kings upon the land, which shall raise up unto the Gentiles. And I will fortify this land against all other nations; and he that fighteth against Zion, shall perish, saith God: for he that raiseth up a king against me, shall perish. For I the Lord, the King of Heaven, will be their king; and I will be a light unto them forever, that hear my words. Wherefore, for this cause, that my covenants may be fulfilled, which I have made unto the children of men, that

I will do unto them while they are in the flesh, I must needs destroy the secret works of darkness, and of murders of abomination; wherefore, he that fighteth against Zion, both Jew and Gentile, both bond and free, both male and female, shall perish: for they are they which are the whore of all the earth; for they which are not for me, are against me, saith our God. For I will fulfill my promises which I have made unto the children of men, that I will do unto them while they are in the flesh. Wherefore, my beloved brethren, thus saith our God: I will afflict thy seed by the hand of the Gentiles; nevertheless, I will soften the hearts of the Gentiles, that they shall be like unto a father to them; wherefore, the Gentiles shall be blessed and numbered among the House of Israel. -- Wherefore, I will consecrate this land unto thy seed and they which shall be numbered among thy seed, forever, for the land of their inheritance: For it is a choice land, saith God unto me, above all other lands; wherefore, I will have all men that dwell thereon, that they shall worship me, saith God.

And now, my beloved brethren, seeing that our merciful God hath given us so great knowledge concerning these things, let us remember him, and lay aside our sins, and not hang our heads, for we are not cast off; nevertheless, we have been driven out of the land of our inheritance; but we have been led to a better land: for the Lord hath made the sea our path, and we are upon an isle of the sea. But great is the promises of the Lord unto they which are upon the isles of the sea; wherefore, as it sayeth isles, there must needs be more than this; and they are inhabited also by our brethren. For behold, the Lord God hath led away from time to time from the House of Israel, according to his will and pleasure. And now, behold, the Lord remembereth all they which have been broken off; wherefore, he remembereth us also. Therefore cheer up your hearts, and remember that ye are free to act for yourselves: to choose the way of everlasting death, or the way of eternal life. Wherefore, my beloved brethren, reconcile yourselves to the will of God, and not to the will of the Devil and the flesh; and remember that after ye are reconciled unto God, that it is only in and through the grace of God that ye are saved. Wherefore, may God raise you from death, by the power of the resurrection; and also from everlasting death, by the power of the atonement, that ye may be received into the Eternal Kingdom of God, that ye may praise him through Grace Divine. Amen.

2 Nephi 8
Modernly 2 Nephi 11
CHAPTER VIII. And now Jacob spake many more things to my people at that time; nevertheless, only these things have I caused to be written: for the things which I have written, sufficeth me.

And now I, Nephi, write more of the words of Isaiah: for my soul delighteth in his words. For I will liken his words unto my people; and I will send them forth unto all my children: for he verily saw my Redeemer, even as I have seen him. And my brother Jacob also hath seen him as I have seen him; wherefore, I will send their words forth unto my children, to prove unto them that my words are true. Wherefore, by the words of three, God hath said, I will establish my word. Nevertheless, God sendeth more witnesses; and he proveth all his words. Behold, my soul delighteth in proving unto my people the truth of the coming of Christ: for, this end hath the law of Moses been given; and all things which have been given of God from the beginning of the world, unto man, are the typifying of him. And also, my soul delighteth in the covenants of the Lord which he hath made to our fathers; yea, my soul delighteth in his grace, and his justice, and power, and mercy, in the great and eternal plan of deliverance from death. And my soul delighteth in proving unto my people, that save Christ should come, all men must perish. For if there be no Christ, there be no God; and if there be no God, we are not, for there could have been no creation. -- But there is a God, and he is Christ; and he cometh in the fulness of his own time.

And now, I write some of the words of Isaiah, that whoso of my people which shall see these words, may lift up their hearts and rejoice for all men. Now, these are the words; and ye may liken them unto you, and unto all men.

The word that Isaiah, the son of Amoz, saw concerning Judah and Jerusalem: And it shall come to pass in the last days, when the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills, and all nations shall flow into it, and many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plough-shares, and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war any more. O house of Jocob, come ye and let us walk in the light of the Lord; yea, come, for ye have all gone astray, every one to his wicked ways.

Therefore, O Lord, thou hast forsaken thy people, the house of Jacob, because they be replenished from the east, and hearken unto soothsayers like the Philistines, and they please themselves in the children of strangers. Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots: their land also is full of idols; they worship the work of their own hands, -- that which their own fingers have made: and the mean man boweth down, and the great man humbleth himself not: therefore forgive him not.

O ye wicked ones, enter into the rock, and hide thee in the dust, for the fear of the Lord, and the glory of his majesty shall smite thee. And it shall come to pass that the lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day. For the day of the Lord of hosts soon cometh upon all nations; yea, upon every one; yea, upon the proud and lofty, and upon every one which is lifted up; and he shall be brought low: yea, and the day of the Lord shall come upon all the cedars of Lebanon, for they are high and lifted up; and upon all the oaks of Bashan, and upon all the high mountains, and upon all the hills, and upon all the nations which are lifted up, and upon every people, and upon every high tower, and upon every fenced wall, and upon all the ships of the sea, and upon all the ships of Tarshish, and upon all pleasant pictures. And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. And the idols he shall utterly abolish. And they shall go into the holes of the rocks, and into the caves of the earth, for the fear of the Lord shall come upon them; and the glory of his majesty shall smite them, when he ariseth to shake terribly the earth. In that day a man shall cast his idols of silver and his idols of gold, which he hath made for himself to worship, to the moles and to the bats; to go into the clefts of the rocks, and into the tops of the ragged rocks, for the fear of the Lord shall come upon them, and the majesty of his glory shall smite them when he ariseth to shake terribly the earth. Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?

For behold, the Lord, the Lord of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole staff of bread, and the whole stay of water, the mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient, the captain of fifty, and the honorable man, and the counsellor, and the cunning artificer, and the eloquent orator. And I will give children unto them to be their princes, and babes shall rule over them. And the people shall be oppressed, every one by another, and every one by his neighbor: the child shall behave himself proudly against the ancient, and the base against the honorable. When a man shall take hold of his brother of the house of his father, and shall say, Thou hast clothing, be thou our ruler, and let not this ruin come under thy hand: in that day shall he swear, saying, I will not be a healer; for in my house there is neither bread or clothing: make me not a ruler of the people. For Jerusalem is ruined, and Judah is fallen: because their tongues are their doings have been against the Lord, to provoke the eyes of his glory.

The shew of their countenance doth witness against them, and doth declare their sin to be even as Sodom, and they cannot hide it. Wo unto their souls! for they have rewarded evil unto themselves. Say unto the righteous, that it is well with them: for they shall eat the fruit of their doings. Wo unto the wicked! for they shall perish: for the reward of their hands shall be upon them.

And my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the ways of thy paths. The Lord standeth up to plead, and standeth to judge the people. The Lord will enter into judgment with the ancients of his people, with the princes thereof: for ye have eaten up the vineyard, and the spoil of the poor in your houses. What mean ye? Ye beat my people to pieces, and grind the faces of the poor, saith the Lord God of hosts.

Moreover the Lord saith, Because the daughters of Zion are haughty, and walk with stretched necks and wanton eyes, walking and mincing as they go,, and making a tinkling with their feet: therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the Lord will discover their secret parts. In that day the Lord will take away the bravery of tinkling ornaments, and cauls, and round tires like the moon, the chains, and the bracelets, and mufflers, the bonnets, and the ornaments of the legs, and the head-bands, and the tablets, and the ear-rings, the rings, and nose-jewels, the changeable suits of apparel, and the mantles, and the wimples, and the crisping-pins, the glasses, and the fine linen, and hoods, and the vails.

And it shall come to pass, instead of sweet smell, there shall be stink; and instead of a girdle, a rent; and instead of well set hair, baldness; and instead of a stomacher, a girding of sack cloth: burning instead of beauty. Thy men shall fall by the sword, and thy mighty in the war. And her gates shall lament and mourn; and she shall be desolate, and shall sit upon the ground.

And in that day, seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by the name, to take away our reproach. In that day shall the branch of the Lord be beautiful and glorious; the fruit of the earth excellent and comely to them that are escaped of Israel.

And it shall come to pass, them that are left in Zion, and remaineth in Jerusalem, shall be called holy, every one that is written among the living in Jerusalem: when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning. And the Lord will create upon every dwelling-place of mount Zion, and upon her assemblies a cloud of smoke by day, and the shining of a flaming fire by night: for upon all the glory of Zion shall be a defence. And there shall be a tabernacle for a shadow in the day time from the heat, and for a place of refuge, and a covert from storm and from rain.

And then I will sing to my well beloved a song of my beloved touching his vineyard. My well-beloved hath a vineyard in a very fruitful hill: and he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a wine-press therein: and he looked that it should bring forth grapes, and it brought forth wild grapes. And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard. What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, it brought forth wild grapes. And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and I will break down the wall thereof, and it shall be trodden down: and I will lay it waste: it shall not be pruned, nor digged; but there shall come up briars and thorns: I will also command the clouds that they rain no rain upon it. For the vineyard of the Lord of hosts is the House of Israel, and the men of Judah his pleasant plant: and he looked for judgment, and behold oppression; for righteousness, but behold a cry.

Wo unto them that join house to house, till there can be no place, that they may be placed alone in the midst of the earth! In mine ears, said the Lord of hosts, Of a truth many houses shall be desolate, and great and fair cities without inhabitant. Yea, ten acres of vineyard shall yield one bath, and the seed of a horner shall yield an ephah.

Wo unto them that rise up early in the morning, that they may follow strong drink; that continue until night, and wine inflame them! And the harp, and the viol the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands. Therefore my people are gone into captivity, because they have no knowledge: and their honorable men are famished, and their multitude dried up with thirst. Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it. And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled: but the Lord of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness. Then shall the lamb feed after their manner, and the waste places of the fat ones shall strangers eat. Wo unto them that draw iniquity with cords of vanity, and sin as it were with a cart-rope: that say, Let him make speed, hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it.

Wo unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! Wo unto the wise in their own eyes, and prudent in their own sight! Wo unto the mighty to drink wine, and men of strength to mingle strong drink: which justify the wicked for reward, and take away the righteousness of the righteous from him! Therefore as the fire devoureth and the stubble, and the flame consumeth the chaff, their root shall be rottenness, and their blossoms shall go up as dust: because they have cast away the law of the Lord of hosts, and despised the word of the Holy One of Israel. Therefore is the anger of the Lord kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand stretched out still.

And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth; and behold they shall come with speed swiftly: none shall be weary nor stumble among them; non shall slumber or sleep; neither shall the girdle of their loins be loosed, not the lachet of their shoes be broken: whose arrows shall be sharp, and all their bows bent, and their horses' hoofs shall be counted like flint, and their wheels like a whirlwind, their roaring like a lion. -- They shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry away safe, and none shall deliver. And in that day they shall roar against them like the roaring of the sea: and if they look unto the land, behold, darkness and sorrow, and the light is darkened in the heavens thereof.

2 Nephi 9
Modernly 2 Nephi 16
CHAPTER IX. In the year that king Uzziah died, I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory. And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.

Then said I, Wo me! for I am undone; because I a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts. -- Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: and he laid it upon my mouth, and said, Lo, this has touched thy lips; and thine iniquity is taken away, and thy sin purged. Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then I said, Here I; send me.

And he said, Go, and tell this people, Hear ye indeed, but they understand not; and see ye indeed, but they perceived not. Make the heart of this people fat, and make their ears heavy. and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. Then said I, Lord, how long? And he said, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate; and the Lord have removed men far away, for there shall be a great forsaking in the midst of the land.

But yet in there shall be a tenth, and they shall return, and shall be eaten: as a teil-tree, and as an oak whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.

And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, and Rezin, king of Syria, and Pekah the son of Remaliah, king of Israel, went up towards Jerusalem to war against it, but could not prevail against it. And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind. Then said the Lord unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field; and say unto him, Take heed, and be quiet; fear not, neither be faint-hearted for the two tails of these smoking fire-brands, for the fierce anger of Rezin with Syria, and of the son of Remaliah. Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying, Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, yea the son of Tabeal: thus saith the Lord God, it shall not stand, neither shall it come to pass. For the head of Syria is Damascus, and the head of Damascus, Rezin: and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye will not believe, surely ye shall not be established.

Moreover, the Lord spake again unto Ahaz, saying, Ask thee a sign of the Lord thy God; ask it either in the depths, or in the heights above. But Ahaz said, I will not ask, neither will I tempt the Lord. And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also? Therefore the Lord himself shall give you a sign: Behold, a virgin shall conceive, and shall bear a son, and shall call his name Immanuel. Butter and honey shall he eat, that he may know to refuse the evil, and to choose the good. For before the child shall know to refuse the evil and choose the good, the land that thou abhorrest shall be forsaken of both her kings.

The Lord shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah, the king of Assyria. And it shall come to pass in that day, that the Lord shall hiss for the fly that is in the uttermost part of Egypt, and for the bee that is in the land of Assyria. And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes. In the same day shall the Lord shave with a razor that is hired, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard. And it shall come to pass in that day, a man shall nourish a young cow, and two sheep; and it shall come to pass, for the abundance of milk they shall give, he shall eat butter: for butter and honey shall every one eat that is left in the land. -- And it shall come to pass in that day, every place shall be, where there were a thousand vines at a thousand silverlings, which shall be for briers and thorns. With arrows and with bows shall men come thither; because all the land shall become briers and thorns. And all the hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but is shall be for the sending forth of oxen, and treading of lesser cattle.

Moreover, the word of the Lord said unto me, Take thee a great roll, and write in it with a man's pen concerning Maher-shalal-hash-baz. And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah, the son of Jeberechiah. And I went unto the prophetess; and she conceived and bear a son. Then said the Lord to me, Call his name Maher-shalal-hash-baz. For behold, the child shall not have knowledge to cry, My father, and my mother, before the riches of

Damascus and the spoil of Samaria shall be taken away before the king of Assyria.

The Lord spake also unto me again, saying, Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son; now therefore, behold, the Lord bringeth up upon the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks: and he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.

Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces. Take counsel together and it shall come to nought; speak the word, and it shall not stand: for God is with us.

For the Lord spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying, Say ye not. A confederacy, to all to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts himself, and let him be your fear, and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the Houses of Israel, for a gin and a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken. -- Bind up the testimony, seal the law among my disciples. And I will wait upon the Lord, that hideth his face from the house of Jacob, and I will look for him. Behold, I and the children whom the Lord hath given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in mount Zion.

And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and mutter: should not a people seek unto their God? for the living to hear from the dead? to the law and to the testimony: and if they speak not according to this word, it is because there is no light in them. And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward. And they shall look unto the earth; and behold trouble and darkness, dimness of anguish, and shall be driven to darkness.

Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun, and the land of Naphtali, and afterwards did more grievously afflict by the way of the Red Sea beyond Jordan, in Galilee of the nations. The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. Thou hast multiplied the nations, and increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil. For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor. For every battle of the warrior with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire. For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of government and peace there is no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and justice from henceforth even forever. The zeal of the Lord of hosts will perform this.

The Lord sent his word unto Jacob and it hath lighted upon Israel. And all the people shall know, even Ephraim and the inhabitants of Samaria, that say in the pride and the stoutness of heart, The bricks are fallen down, but we will change them into cedars. Therefore the Lord shall set up the adversaries of Rezin against him, and join his enemies together; the Syrians before, and the Philistines behind: and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand stretched out still.

For the people turneth not unto him that smiteth them, neither do they seek the Lord of hosts. Therefore will the Lord cut off from Israel head and tail, branch and rush in one day. -- The ancient, he is the head; and the prophet that teacheth lies, he is the tail. For the leaders of this people cause them to err; and they that are led of them are destroyed. Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one of the is a hypocrite and an evil-doer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand stretched out still.

For the wickedness burneth as the fire; it shall devour the briers and thorns, and shall kindle in the thickets of the forests, and they shall mount up like the lifting up of smoke. -- Through the wrath of the Lord of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother. And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm: Manasseh, Ephraim; and Ephraim, Manasseh: they together shall be against Judah. For all this his anger is not turned away, but his hand stretched out still.

Wo unto them that decree unrighteous decrees, and that write grievousness which they have prescribed; to turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless! And what will ye do in the day of visitation, and in desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory? Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand stretched out still.

O Assyrian, the rod of mine anger, and the staff in their hand is their indignation. I will send him against a hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets . Howbeit he meaneth not so, neither doth his heart think so; but in his heart it is to destroy and cut off nations not a few. For he saith, Are not my princes altogether kings? Is not Calno as Carchemish? Is not Hamath as Arpad? Is not Samaria as Damascus? As my hand hath founded the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria; shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols? Wherefore it shall come to pass, that when the Lord hath performed his whole work upon the mount Zion and upon Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks. For he saith, By the strength of my hand and by my wisdom I have done these things; for I am prudent: and I have moved the borders of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man: and my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped. Shall the axe boast itself against him that heweth therewith? Shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood. Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire. And the light of Israel shall be for a fire, and his Holy One for a flame, and shall burn and shall devour his thorns and his briers in one day; and shall consume the glory of his forest, and of his fruitful field, both soul and body; and they shall be as when a standard-bearer fainteth. And the rest of the trees of his forest shall be few, that a child may write them.

And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the Lord, the Holy One of Israel, in truth. The remnant shall return, yea, even the remnant of Jacob, unto the mighty God. For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness. For the Lord God of hosts shall make a consumption, even determined, in all the land. Therefore thus saith the Lord God of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt. For yet a very little while, and the indignation shall cease, and mine anger in their destruction. And the Lord of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb; and as his rod was upon the sea, so shall he lift it up after the manner of Egypt. And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing. He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages; they are gone over the passage; they have taken up their lodging at Geba; Ramath is afraid; Gibeah of Saul is fled. Lift up the voice, O daughter of Gallim; cause it to be heard unto Laish, O poor Anathoth.

Madmenah is removed; the inhabitants of Gebim gather themselves to flee. As yet shall he remain at Nob that day; he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem. Behold, the Lord, the Lord of hosts shall lop the bough with terror; and the high ones of stature shall be hewn down, and the haughty shall be humbled. And he shall cut down the thickets of the forests with iron, and Lebanon shall fall by a mighty one.

And there shall come forth a rod out of the stem of Jesse, and a branch shall grow out of his roots; and the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of fear of the Lord; and shall make him of quick understanding in the fear of the Lord; and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: but with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.

And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins. The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice's den. They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.[4]

And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious. And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. The envy of Ephraim also shall depart and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim. But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together; they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them. And the Lord shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind he shall shake his hand over the river, and shall smite it in the seven streams, and make men go over dry shod. And there shall be a highway for the remnant of his people, which shall be left, from Assyria, like as it was to Israel in the day that he came up out of the land of Egypt.

And in that day thou shalt say, O Lord, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me. Behold, God is my salvation; I will trust, and not be afraid: for the Lord Jehovah is my strength and my song; he also is become my salvation. Therefore with joy shall ye draw water out of the wells of salvation. And in that day shall ye say, Praise the Lord, call upon his name, declare his doings among the people, make mention that his name is exalted. Sing unto the Lord; for he hath done excellent thing: this is known in all the earth. Cry out and shout, thou inhabitant of Zion; for great is the Holy One of Israel in the midst of thee.

2 Nephi 10
Modernly 2 Nephi 23
CHAPTER X. The burden of Babylon, which Isaiah the son of Amoz did see. Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles. I have commanded my sanctified ones, I have also called my mighty ones, for mine anger is not upon them that rejoice in my highness. The noise of the multitude in the mountains like as of a great people; a tumultous noise of the kingdoms of nations gathered together: the Lord of hosts mustereth the hosts of the battle. They come from a far country, from the end of heaven, yea, the Lord, and the weapons of his indignation, to destroy the whole land.

Howl ye; for the day of the Lord is at hand: it shall come as a destruction from the Almighty. Therefore shall all hands be faint, every man's heart shall melt; and they shall be afraid; pangs and sorrows shall take hold of them; they shall be amazed one at another; their faces shall be as flames. --

Behold, the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it. For the stars of heaven and the constellations thereof shall not give their light; and the sun be darkened in her going forth, and the moon shall not cause her light to shine. And I will punish the world for evil, and the wicked for their iniquity; I will cause the arrogancy of the proud to cease, and will lay down the haughtiness of the terrible. I will make a man more precious than fine gold; even a man than the golden wedge of Ophir. Therefore I will shake the heavens, and the earth shall remove out of her place in the wrath of the Lord of hosts, and in the days of his fierce anger. And it shall be as the chaste roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land. Every one that is proud shall be thrust through; yea, and every one that is joined to the wicked, shall fall by the sword. Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished. Behold, I will stir up the Medes against them, which shall not regard silver and gold, nor they shall not delight in it. Their bows shall also dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eyes shall not spare children.

And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency shall be as when God overthrew Sodom and Gomorrah. It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there: neither shall the shepherds make their fold there: but wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures, and owls shall dwell there, and satyrs shall dance there. And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her day shall not be prolonged. For I will destroy her speedily; yea, for I will be merciful unto my people: but the wicked shall perish.

For the Lord will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob. And the people shall take them, and bring them to their place: yea, from far unto the ends of the earth: and they shall return to their lands of promise. And the house of Israel shall possess them, and the land of the Lord shall be for servants and handmaids: and they shall take them captives, unto whom they were captives; and they shall rule over their oppressors. And it shall come to pass in that day that the Lord shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve.

And it shall come to pass in that day, that thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased, the golden city ceased! The Lord hath broken the staff of the wicked, the sceptres of the rulers. He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth. The whole earth is at rest, and is quiet: they break forth into singing. Yea, the fir-trees rejoice at thee, and also the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us. Hell from beneath moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth: it hath raised up from their thrones all the kings of the nations. All they shall speak and say unto thee, Art thou also become weak as we? Art thou become like unto us? Thy pomp is brought down to the grave; the noise of thy viols is not heard: the worm is spread under thee, and the worms cover thee. How art thou fallen from heaven, O Lucifer, son of the morning! Art thou cut down to the ground, which did weaken the nations! For thou hast said in thy heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north; I will ascend above the heights of the clouds; I will be like the Most High. Yet thou shalt be brought down to hell, to the sides of the pit. They that see thee shall narrowly look upon thee, and shall consider thee, and shall say, Is this the man that made the earth to tremble, and did shake kingdoms, and made the world as a wilderness, and destroyed the cities thereof, and opened not the house of his prisoners? All the kings of the nations, yea, all of them, lie in glory, every one of them in his own house. But thou are cast out of thy grave like an abominable branch, and the remnant of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcass trodden under feet. Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evil-doers shall never be renowned. Prepare slaughter for his children for the iniquities of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities. -- For I will rise up against them, saith the Lord of hosts, and cut off from Babylon the name and remnant, and son, and nephew, saith the Lord. I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the Lord of hosts.

The Lord of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand: that I will bring the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders. This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all nations. For the Lord of hosts hath purposed, and who shall disannul? And his hand stretched out, and who shall turn it back? In the year that king Ahaz died was this burden. Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent. And the first-born of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant. Howl, O gate; cry O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times. What shall then answer the messengers of the nations? That the Lord hath founded Zion, and the poor of his people shall trust in it.

2 Nephi 11
Modernly 2 Nephi 25
CHAPTER XI. Now I, Nephi, do speak somewhat concerning the words which I have written, which have been spoken by the mouth of Isaiah. For behold, Isaiah spake many things which were hard for many of my people to understand: for they know not concerning the manner of prophesying among the Jews. For I, Nephi, have not taught them many things concerning the manner of the Jews; for their works were works of darkness, and their doings were doings of abominations. Wherefore, I write unto my people, unto all they that shall receive hereafter these things which I write, that they may know the judgments of God, that they come upon all nations, according to the word which he hath spoken. -- Wherefore hearken, O my people, which are of the House of Israel, and give ear unto my words: for because that the words of Isaiah are not plain unto you, nevertheless they are plain unto all they that are filled with the spirit of prophecy. But I give unto you a prophecy, according to the spirit which is in me; wherefore I shall prophesy according to the plainness which hath been with me from the time that I came out from Jerusalem with my father: for behold, my soul delighteth in plainness unto my people, that they may learn; yea, and my soul delighteth in the words of Isaiah, for I came out from Jerusalem, and mine eyes hath beheld the things of the Jews, and I know that the Jews do understand the things of the Prophets, and there is none other people that understand the things which were spoken unto the Jews, like unto them, save it be that they are taught after the manner of the things of the Jews. But behold, I, Nephi, have not taught my children after the manner of the Jews; but behold, I, of myself, have dwelt at Jerusalem, wherefore I know concerning the regions round about; and I have made mention unto my children concerning the judgments of God, which hath come to pass among the Jews, unto my children, according to all that which Isaiah hath spoken, and I do not write them. But behold, I proceed with mine own prophecy, according to my plainness; in the which, I know that no man can err; nevertheless, in the days that the prophecies of Isaiah shall be fulfilled, men shall know of a surety, at the times when they shall come to pass; wherefore, they are of worth unto the children of men, and he that supposeth that they are not, unto them will I speak particularly, and confine the words unto mine own people: for I know that they shall be of great worth unto them on the last days; for in that day shall they understand them; wherefore, for their good have I written them. And as one generation hath been destroyed among the Jews, because of iniquity, even so have they been destroyed, from generation to generation, according to their iniquities; and never hath any of them been destroyed, save it were foretold them by the Prophets of the Lord. Wherefore, it hath been told them concerning the destruction which should come upon them, immediately after my father left Jerusalem; nevertheless, they hardened their hearts; and according to my prophecy, they have been destroyed, save it be those which are carried away captive into Babylon. And now this I speak because of the spirit which is in me. And notwithstanding that they have been carried away, they shall return again, and possess the land of Jerusalem; wherefore they shall be restored again to the lands of their inheritance. But, behold, they shall have wars, and rumors of wars; and when the day cometh that the only begotten of the Father, yea, even the Father of heaven and of earth, shall manifest himself unto them in the flesh, behold, they will reject him, because of their iniquities, and the hardness of their hearts, and the stiffness of their necks. Behold they will crucify him, and after that he is laid in a Sepulcher for the space of three days, he shall rise from the dead, with healing in his wings, and all they that shall believe on his name, shall be saved in the Kingdom of God; wherefore, my soul delighted to prophesy concerning him, for I have seen his day, and my heart doth magnify his holy name.

And behold it shall come to pass, that after the Messiah hath risen from the dead, and hath manifested himself unto his people, unto as many as will believe on his name, behold, Jerusalem shall be destroyed again: for wo unto them that fight against God and the people of his church. Wherefore, the Jews shall be scattered among all nations, yea, and also Babylon shall be destroyed; wherefore, the Jews shall, be scattered by other nations; and after that they have been scattered, and the Lord God hath scourged them by other nations, for the space of many generations, yea, even down from generation to generation, until they shall be persuaded to believe in Christ, the Son of God, and the atonement, which is infinite for all mankind; and when that day shall come, that they shall believe in Christ, and worship the father in his name, with pure hearts, and clean hands, and look not foreward any more for another Messiah, then, at that time the day will come that it must needs be expedient that they should believe these things, and the Lord will set his hand again the second time to restore his people from their lost and fallen state. Wherefore, he will proceed to do a marvelous work, and a wonder among the children of men.

Wherefore, he shall bring forth his words unto them, which words shall judge them at the last day, for they shall be given them for the purpose of convincing them of the true Messiah, who was rejected by them; and unto the convincing of them that they need not look forward for a Messiah to come, for there should not any come, save it should be a false Messiah, which should deceive the people: for there is save one Messiah spoken of by the Prophets, and that Messiah is he which should be rejected by the Jews. For according to the words of the Prophets, the Messiah cometh in six hundred years from the time my father left Jerusalem; and according to the words of the Prophets, and also the word of the Angel of God, his name shall be Jesus Christ the Son of God. And now my brethren, I have spoken plain, that ye cannot err; and as the Lord liveth, that brought Israel up out of the land of Egypt, and gave unto Moses power that he should heal the nations, after that they had been bitten by the poisonous serpents, if they would cast their eyes unto the serpent which he did raise up before them , and also gave him power that he should smite the rock, and the water should come forth; yea, behold I say unto you, that as these things are true, and as the Lord God liveth, there is none other name given under heaven, save it be this Jesus Christ of which I have spoken, whereby man can be saved.

Wherefore, for this cause hath the Lord God promised unto me that these things which I write, shall be kept and preserved, and handed down unto my seed, from generation to generation, that the promise may be fulfilled unto Joseph, that his seed should never perish as long as the earth should stand. Wherefore, these things shall go from generation to generation, as long as the earth shall stand; and they shall go according to the will and pleasure of God; and the nations shall possess them, shall be judged of them according to the words which are written; for we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all that we can do.

And notwithstanding we believe in Christ, we keep the law of Moses, and look forward with steadfastness unto Christ, until the law shall be fulfilled; for, for this end was the law given; wherefore, the law hath become of our faith; yet we keep the law because of the commandments; and we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins. Wherefore, we speak concerning the law that our children may know the deadness of the law; and they, by knowing the deadness of the law, may look forward unto that life which is in Christ, and know for what end the law was given. And after that, the law is fulfilled in Christ, that they need not harden their hearts against him, when the law had ought to be done away.

And now behold, my people, ye are a stiffnecked people; wherefore, I have spoken plain unto you, that ye cannot misunderstand. And the words which I have spoken, shall stand as a testimony against you: for they are sufficient to teach any man the right way; for the right way is to believe in Christ and deny him not; for by denying him, ye also deny the Prophets and the law.

And now behold I say unto you, that the right way is to believe in Christ, and deny him not; and Christ is the Holy One of Israel: wherefore ye must bow down before him and worship him with all your might, mind, and strength, and your whole soul; and if ye do this, ye shall in nowise be cast out. And inasmuch as it shall be expedient, ye must keep the performances and ordinances of God, until the law shall be fulfilled which was given unto Moses.

And after that Christ shall have risen from the dead, he shall shew himself unto you, my children, and my beloved brethren; and the words which he shall speak unto you, shall be the law which ye shall do. For behold, I say unto you, that I have beheld that many generations shall pass away, and there shall be great wars and contentions among my people. And after that the Messiah shall come, there shall be signs given unto my people of his birth, and also of his death and resurrection; and great and terrible shall that day be unto the wicked; for they shall perish; and they perish because they cast out the prophets, and the saints, and stone them, and slay them: wherefore the cry of the blood of the saints shall ascend up to God from the ground, against them. Wherefore all they that are proud, and that do wickedly, the day that cometh shall burn them up saith the Lord of Hosts, for they shall be as stubble; and they that kill the prophets, and the saints, the depths of the earth shall swallow them up, saith the Lord of Hosts; and mountains shall cover them, and whirlwinds shall carry them away, and buildings shall fall upon them, and crush them to pieces, and grind them to powder; and they shall be visited with thunderings, and lightnings, and earthquakes, and all manner of destruction, for the fire of the anger of the Lord shall be kindled against them, and they shall be as stubble, and the day that cometh shall consume them, saith the Lord of Hosts.

O the pain and the anguish of my soul for the loss of the slain of my people! For I, Nephi, hath seen it, and it well nigh consumeth me before the presence of the Lord; but I must cry unto my God, thy ways are just. But behold, the righteous, that hearken unto the words of the Prophets, and destroy them not, but look forward unto Christ with steadfastness for the signs which are given, notwithstanding all persecutions; behold they are which shall not perish. But the Son of righteousness shall appear unto them; and he shall heal them, and they shall have peace with him, until three generations shall have passed away, and many of the fourth generation shall have passed away in the righteous. -- And when these things shall have passed away, a speedy destruction cometh unto, my people; for, notwithstanding the pains of my soul, I have seen it; wherefore, I know that it shall come to pass; and they sell themselves for nought; for, for the reward of their pride, and their foolishness, they shall reap destruction; for because they yieldeth unto the Devil, and choose works of darkness rather than light; therefore they must go down to hell, for the spirit of the Lord will not always strive with man. And when the spirit ceaseth to strive with man, then cometh speedy destruction; and this grieveth my soul.

And I spake concerning the convincing of the Jews, that Jesus is the very Christ, it must needs be, that the Gentiles be convinced also, that Jesus is the Christ, the Eternal God; and that he manifesteth himself unto all they that believe in him, by the power of the Holy Ghost; yea, unto every nation, kindred, tongue, and people, working mighty miracles, signs and wonders, among the children of men, according to their faith.

But behold I prophesy unto you concerning the days when the Lord God shall bring these things forth unto the children of men. After that my seed and the seed of my brethren shall have dwindled in unbelief, and shall have been smitten by the Gentiles; yea, after that the Lord God shall have camped against them round about, and shall have laid siege against them with a mount, and raised forts against them; and after that they shall have been brought down low into the dust, even that they are not, yet the words of the righteous shall be written, and the prayers of the faithful shall be heard, and all they which have dwindled in unbelief, shall not be forgotten; for they which shall be destroyed shall speak unto them out of the ground, and their speech shall be low out of the dust, and their voice shall be as one that hath a familiar spirit; for the Lord God will give unto him power, that he may whisper concerning them, even as it were out of the ground; and their speech shall whisper out of the dust. For thus saith the Lord God: They shall write the things which shall be done among them, and they shall be written and sealed up in a book, and they that have dwindled in unbelief, shall not have them, for they seek to destroy the things of God: wherfore, as they which have been destroyed, have been destroyed speedily; and the multitude of their terrible ones, shall be as chaff that passeth away. Yea, thus saith the Lord God: It shall be at an instant, suddenly.

And it shall come to pass, that they which have dwindled in unbelief, shall be smitten by the hand of the Gentiles. And the Gentiles are lifted up in the pride of their eyes, and have stumbled, because of the greatness of their stumbling block, that they have built up many churches; nevertheless they put down the power and the miracles of God, and preach up unto themselves, their own wisdom, and their own learning, that they may get gain, and grind upon the face of the poor; and there are many churches built up which causeth envyings, and strifes, and malice; and there are also secret combinations, even as in times of old, according to the combinations of the Devil, for he is the founder of all these things; yea, the founder of murder, and works of darkness; yea, and he leadeth them by the neck with a flaxen cord, until he bindeth them with his strong cords forever.

For behold, my beloved brethren, I say unto you, that the Lord God worketh not in darkness. He doeth not anything, save it be for the benefit of the world; for he loveth the world, even that he layeth down his own life, that he may draw all men unto him. Wherefore, he commandeth none that they shall not partake of his salvation. Behold, doth he cry unto any, saying, Depart from me? Behold, I say unto you, nay; but he saith, Come unto me all ye ends of the earth, buy milk and honey, without money, and without price. Behold, hath he commanded any that they should depart out of the synagogues, or out of the houses of worship? Behold, I say unto you, nay. Hath he commanded any that they should not partake of his salvation? Behold, I say unto you, nay; but he hath given it free for all men; and he hath commanded his people that they should persuade all men unto repentance. Behold, hath the Lord commanded any that they should not partake of his goodness? Behold, I say unto you, nay; but all men are privileged the one like unto the other, and none are forbidden. He commandeth that there shall be no priest-crafts; for, behold, the priest-crafts are that men preach and set themselves up for a light unto the world; that they may get gain, and praise of the world; but they seek not the welfare of Zion. Behold, the Lord hath forbidden this thing; wherefore, the Lord God hath given a commandment, that all men should have charity, which charity is love. And except they should have charity, they were nothing: wherefore, if they should have charity, they would not suffer the laborer in Zion to perish. But the laborer in Zion, shall labor for Zion; for if they labor for money, they shall perish. And again, the Lord God hath commanded that men should not murder; that they should not lie; that they should not steal; that they should not take the name of the Lord their God in vain; that they should not envy; that they should not have malice; that they should not contend one with another; that they should not commit whoredoms; and that they should do none of these things; for whoso doeth them, shall perish; for none of these iniquities come of the Lord; for he doeth that which is good among the children of men; and he doeth nothing save it be plain unto the children of men; and he inviteth them all to come unto him, and partake of his goodness; and he denieth none that come unto him, black and white, bond and free, male and female, and he remembereth the heathen, and all alike unto God, both Jew and Gentile. But, behold, in the last days, or in the days of the Gentiles; yea, behold all the nations of the Gentiles, and also the Jews, both they which shall come upon this land, and they which shall be upon other lands; yea, even upon all the lands of the earth; behold, they will be drunken with iniquity, and all manner of abominations; and when that day shall come, they shall be visited of the Lord of hosts, with thunder and with earthquake, and with a great noise, and with storm and tempest, and with the flame of devouring fire; and all the nations that fight against Zion, and that distress her, shall be as a dream of a night vision; yea, it shall be unto them, even as unto a hungry man, which dreameth, and behold he eateth, but he awaketh and his soul is empty; or like unto a thirsty man, which dreameth, and behold he drinketh, but he awaketh, and behold he is faint, and his soul hath appetite; yea, even so shall the multitude of all the nations be that fight against mount Zion: for behold, all ye that do iniquity, stay yourselves and wonder, for ye shall cry out, and cry; yea, ye shall be drunken, but not with wine; ye shall stagger, but not with strong drink: for behold, the Lord hath poured out upon you, the spirit of deep sleep. For behold, ye have closed your eyes, and ye have rejected the Prophets, and your rulers, and the seers hath he covered because of your iniquities.

And it shall come to pass, that the Lord God shall bring forth unto you, the words of a book, and they shall be the words of them which have slumbered. And behold, the book shall be sealed; and in the book shall be a revelation from God, from the beginning of the world, to the ending thereof. Wherefore, because of the things which are sealed up, the things which are sealed, shall not be delivered in the day of the wickedness and abominations of the people. Wherefore the book shall be kept from them. But the book shall be delivered unto a Man, and he shall deliver the words of the book, which are the words of they which have slumbered in the dust; and he shall deliver these words unto another; but the words which are sealed, he shall not deliver, neither shall he deliver the book. For the book shall be sealed by the power of God, and the revelation which was sealed, shall be kept in the book until the own due time of the Lord, that they may come forth: for, behold, they reveal all things from the foundation of the world, unto the end thereof. And the day cometh that the words of the book which were sealed, shall be read upon the house-tops; and they shall be read by the power of Christ: and all things shall be revealed unto the children of men which ever hath been among the children of men, and which ever will be, even unto the end of the earth. Wherefore, at that day when the book shall be delivered unto the man of whom I have spoken, the book shall be hid from the eyes of the world, that the eyes of none shall behold it, save it be that three witnesses shall behold it, by the power of God, besides him to whom the book shall be delivered; and they shall testify to the truth of the book, and the things therein. And there is none other which shall view it, save it be a few, according to the will of God, to bear testimony of his word unto the children of men: for the Lord God hath said, that the words of the faithful should speak as if it were from the dead. Wherefore, the Lord God will proceed to bring forth the words of the book, and in the mouth of as many witnesses as seemeth him good, will he establish his word: and wo be unto him that rejecteth the word of God.

But behold, it shall come to pass that the Lord God shall say unto him to whom he shall deliver the book. Take these words which are not sealed, and deliver them to another, that he may shew them unto the learned, saying: Read this, I pray thee. And the learned shall say, Bring hither the book, and I will read them: and now, because of the glory of the world, and to get gain, will they say this, and not for the glory of God. And the man shall say, I cannot bring the book, for it is sealed. Then shall the learned say, I cannot read it. Wherefore, it shall come to pass, that the Lord God will deliver again the book and the words thereof, to him that is not learned; and the man that is not learned, shall say, I am not learned. Then shall the Lord say unto him, The learned shall not read them, for they have rejected them, and I am able to do mine own work; wherefore, thou shalt read the words which I shall give unto thee. Touch not the things which sealed, for I will bring them forth in mine own due time: for I will shew unto the children of men, that I am able to do mine own work. Wherefore, when thou hast read the words which I have commanded thee, and obtained the witnesses which I have promised unto thee, then shalt thou seal up the book again, and hide it up unto me, that I may preserve the words which thou hast not read, until I shall see fit in mine own wisdom, to reveal all things unto the children of men. For behold, I am God; and I am a God of miracles; and I will shew unto the world that I am the same yesterday, to-day, and forever; and I work not among the children of men, save it be according to their faith.

And again it shall come to pass, that the Lord shall say unto him that shall read the words that shall be delivered him,

For asmuch as this people draw near unto me with their mouth, and with their lips do honor me, but have removed their hearts far from me, and their fear towards me is taught by the precepts of men, therefore, I will proceed to do marvellous work among this people; yea, a marvellous work, and a wonder: for the wisdom of their wise and learned shall perish, and the understanding of their prudent shall be hid. And wo unto them that seek deep to hide their counsel from the Lord. And their works are in the dark; and they say, Who seeth us; and who knoweth us? And they also say, Surely, your turning of things upside down, shall be esteemed as the potter's clay. But behold, I will shew unto them, saith the Lord of Hosts, that I know all their works. For shall the work say of him that made it, He made me not? Or, shall the thing framed say of him that framed it, He had no understanding? But behold, saith the Lord of hosts, I will shew unto the children of men, that it is yet a very little while, and Lebanon shall be turned into a fruitful field; and the fruitful field shall be esteemed as a forest. And in that day shall the deaf hear the words of the book; and the eyes of the blind shall see out of obscurity and out of darkness; and the meek also shall increase, and their joy shall be in the Lord; and the poor among men shall rejoice in the Holy One of Israel. For assuredly as the Lord liveth, they shall see that the terrible one is brought to nought, and the scorner is consumed, and all that watch for the iniquity are cut off: and they that a make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought. Therefore thus saith the Lord, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale. But when he seeth his children, the work of my hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel. They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine. [5]

2 Nephi 12
Modernly 2 Nephi 28
CHAPTER XII. And now, behold, my brethren, I have spoken unto you, according as the spirit hath constrained me; wherefore, I know that they must surely come to pass. The things which shall be written out of the book shall be of great worth unto the children of men, and especially unto our seed, which is a remnant of the house of Israel. For it shall come to pass in that day, that the churches which are built up, and not unto, the Lord, when the one shall say unto the other, Behold, I, I am the Lord's; and the other shall say, I, I am the Lord's. And thus shall every one say, that hath built up the churches, and not unto the Lord; and they shall contend one with another; and their priests shall contend one with another; and they shall teach with their learning, and deny the Holy Ghost, which giveth utterance. And they deny the power of God, the Holy One of Israel; and they say unto the people, Hearken unto us, and hear ye our precept: for behold, there is no God to-day, for the Lord and the Redeemer hath done his work, and he hath given his power unto men. Behold, hearken ye unto my precept: if they shall say there is a miracle wrought, by the hand of the Lord, believe it not; for this day he is not a God of miracles: he hath done his work. Yea, and there shall be many which shall say, eat, drink, and be merry, for to-morrow we die; and it shall be well with us. And there shall also be many which shall say, eat, drink, and be merry; nevertheless, fear God, he will justify in committing a little sin; yea, lie a little, take the advantage of one because of his words, dig a pit for thy neighbor; there is no harm in this. And do all these things, for to-morrow we die; and if it so be that we are guilty, God will beat us with a few stripes, and at last we shall be saved in the Kingdom of God. Yea, and there shall be many which shall teach after this manner, false, and vain, and foolish doctrines, and shall be puffed up in their hearts, and shall seek deep to hide their counsels from the Lord; and their works shall be in the dark; and the blood of the Saints shall cry from the ground against them. Yea, they have all gone out of the way; they have become corrupted. Because of pride, and because of false teachers, and false doctrine, their churches have become corrupted; and their churches are lifted up; because of pride, they are puffed up. They rob the poor, because of their fine sanctuaries; they rob the poor, because of their fine clothing; and they persecute the meek, and the poor in heart; because of their pride, they are puffed up. They wear stiff necks, and high heads; yea, and because of pride, and wickedness, and abominations, and whoredoms, they have all gone astray, save it be a few, which are humble followers of Christ; nevertheless, they are led, that in many instances they do err, because they are taught by the precepts of men.

O the wise and the learned, and the rich, that are puffed up in pride of their hearts, and all they that preach false doctrines, and all they that commit whoredoms, and pervert the right way of the Lord; wo, wo, wo be unto them saith the Lord God Almighty, for they shall be thrust down to hell.

Wo unto them that turn aside the just for a thing of nought, and revile against that which is good, and say that it is no worth: for the day shall come that the Lord God will speedily visit the inhabitants of the earth; and in that day that they are fully ripe in iniquity, they shall perish. But behold, if the inhabitants of the earth shall repent of their wickedness and abominations, they shall not be destroyed, saith the Lord of Hosts. But behold, that great and abominable church, the whore of all the earth, must tumble to the earth; and great must be the fall thereof: for the kingdom of the Devil must shake, and they which belong to it must needs be stirred up unto repentance, or the Devil will grasp them with his everlasting chains, and they be stirred up to anger and perish: for behold, at that day shall he rage in the hearts of the children of men, and stir them up to anger against that which is good; and others will he pacify, and lull them away into carnal security, that they will say, All is well in Zion; yea, Zion prospereth, all is well; and thus the Devil cheateth their souls, and leadeth them away carefully down to hell. And behold, others he flattereth away, and telleth them there is no hell; and he saith unto the, I am no Devil, for there is none: and thus he whispereth in their ears, until he grasps them with his awful chains, from whence there is no deliverance. Yea, they are grasped with death and hell; and death, and hell, and the Devil, and all that have been seized therewith, must stand before the Throne of God, and be judged according to their works, from whence they must go into the place prepared for them, even a lake of fire and brimstone, which is endless torment. Therefore, wo be unto him that is at ease in Zion. Wo be unto him that crieth, All is well; yea, wo be unto him that hearkeneth unto the precepts of men, and denieth the power of God and the gift of the Holy Ghost. Yea, wo be unto him that saith, We have received, and we need no more. And in fine, wo unto all they that tremble, and are angry because of the truth of God. For behold, he that is built upon the rock, receiveth it with gladness; and he that is built upon a sandy foundation, trembleth, lest he shall fall. Wo be unto him that shall say, We have received the word of God, and we need no more of the word of God, for we have enough. For behold, thus saith the Lord God: I will give unto the children of men line upon line, precept upon precept, here a little there a little; and blessed are they that hearken unto my precepts, and lend an ear unto my counsel, for they shall learn wisdom: for unto him that receiveth, I will give more; and them that shall say, We have enough, from them shall be taken away even that which they have. -- Cursed is he that putteth his trust in man, or maketh flesh his arm, or shall hearken unto the precepts of men, save their precepts shall be given by the power of the Holy Ghost.

Wo be unto the Gentiles, saith the Lord God of Hosts: for notwithstanding I shall lengthen out mine arm unto them from day to day, they shall deny me; nevertheless, I will be merciful unto them, saith the Lord God, if they will repent and come unto me: for mine arm is lengthened out all the day long, saith the Lord God of Hosts.

But behold, there shall be many at that day, when I shall proceed to do a marvelous work among them, that I may remember my covenants which I have made unto the children of men, that I may set my hand again the second time to recover my people, which are of the House of Israel; and also, that I may remember the promises which I have made unto thee, Nephi, and also unto thy father, That I would remember your seed; and that the words of your seed should proceed forth out of my mouth unto your seed. And my words shall hiss forth unto the ends of the earth, for a standard unto my people, which are of the House of Israel. And because my words shall hiss forth, many of the Gentiles shall say, A Bible, a Bible, we have got a Bible, and there cannot be any more Bible. But thus saith the Lord God: O fools, they shall have a Bible; and it shall proceed forth from the Jews, mine ancient covenant people. And what thank they the Jews for the Bible which they receive from them? Yea, what do the Gentiles mean? Do they remember the travels, and labors, and the pains of the Jews, and their diligence unto me, in bringing forth salvation unto the Gentiles.

O ye Gentiles, have ye remembered the Jews, mine ancient covenant people? Nay; but ye have cursed them, and have hated them, and have not sought to recover them. But behold, I will return all these things upon your own heads: for I the Lord hath not forgotten my people. Thou fool, that shall say a Bible, we have got a Bible, and we need no more Bible. Have ye obtained a Bible, save it were by the Jews? Know ye not that there are more nations than one? Know ye not that I the Lord your God, have created all men, and that I remember they which are upon the isles of the sea; and that I rule in the heavens above, and in the earth beneath; and I bring forth my word unto the children of men, yea, even upon all the nations of the earth? Wherefore murmur ye, because that ye shall receive more of my word? Know ye not that the testimony of two nations is a witness unto you that I am God. that I remember one nation like unto another? wherefore, I speak the same words unto one nation like unto another. And when the two nations shall run together, the testimony of the two nations shall run together also. I do this that I may prove unto many, that I am the same yesterday, to-day, and forever; and that I speak forth my words according to mine own pleasure. And because that I have spoken one word, ye need not suppose that I cannot speak another: for my work is not yet finished; neither shall it be, until the end of man; neither from that time henceforth and forever.

Wherefore, because that ye have a Bible, ye need not suppose that it contains all my words; neither need ye suppose that I have not caused more to be written: for I command all men, both in the east, and in the west, and in the north, and in the south, and in the islands of the sea, that they shall write the words which I speak unto them: for out of the books which shall be written, I will judge the world every man according to their works, according to that which is written. -- For behold, I shall speak unto the Jews, and they shall write it; and I shall also speak unto the Nephites, and they shall write it; and I shall also speak unto the other tribes of the House of Israel, which I have led away, and they shall write it; and I shall also speak unto all the nations of the earth, and they shall write it.

And it shall come to pass that the Jews, shall have the words of the Nephites, and the Nephites shall have the words of the Jews; and the Nephites and the Jews shall have the words of the lost tribes of Israel; and the lost tribes of Israel shall have the words of the Nephites and the Jews.

And it shall come to pass that my people which are of the House of Israel, shall be gathered home unto the lands of their possessions; and my word also shall be gathered in one. And I will shew them that fight against my word and against my people, which are of the House of Israel, that I am God, and that I covenanted with Abraham that I would remember his seed forever.

And now, behold, my beloved brethren, I would speak unto you: for I, Nephi, would not suffer, that ye should suppose that ye are more righteous than the Gentiles shall be. For behold, except ye shall keep the commandments of God, ye shall all likewise perish; and because of the words which have been spoken, ye need not suppose that the gentiles are utterly destroyed. For behold, I say unto you, as many of the Gentiles as will repent, are the covenant people of the Lord; and as many of the Jews as will not repent, shall be cast off: for the Lord covenanteth with none, save it be with them that repent and believe in his Son, which is the Holy One of Israel.

And now, I would prophesy somewhat more concerning the Jews and the Gentiles. For after the book of which I have spoken shall come forth, and be written unto the Gentiles, and sealed up again unto the Lord, there shall be many which shall believe the words which are written; and they shall carry them forth unto the remnant of our seed. And then shall the remnant of our seed know concerning us, how that we came out from Jerusalem, and that they are a descendant of the Jews. And the Gospel of Jesus Christ shall be declared among them; wherefore, they shall be restored unto the knowledge of their fathers, and also to the knowledge of Jesus Christ, which was had among their fathers. And then shall they rejoice, for they shall know that it is a blessing unto them from the hand of God; and their scales of darkness shall begin to fall from their eyes; and many generations shall not pass away among them, save they shall be a white and a delightsome people.

And it shall come to pass that the Jews are scattered, also shall begin to believe in Christ; and they shall begin to gather in upon the face of the land; and as many as shall believe in Christ, shall also become a delightsome people.

And it shall come to pass that the Lord God shall commence his work, among all nations, kindreds, tongues, and people, to bring about the restoration of his people upon the earth. And with righteousness shall the Lord God judge the poor, and reprove with equity, for the meek of the earth. And he shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked: for the time speedily cometh, that the Lord God shall cause a great division among the people; and the wicked will he destroy; and he will spare his people, yea, even if it so be that he must destroy the wicked by fire. And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins. And then shall the wolf dwell with the lamb. and the leopard shall lie down with the kid; and the calf, and the young lion, and the fatling, together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice's den. They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of knowledge of the Lord, as the waters cover the sea. Wherefore, the things of all nations shall be made known; yea, all things shall be made known unto the children of men. There is nothing which is secret, save it shall be revealed; there is no works of darkness, save it shall be made manifest in the light; and there is nothing which is sealed upon the earth, save it shall be loosed. Wherefore, all things which have been revealed unto the children of men, shall at that day be revealed; and Satan shall have power over the hearts of the children of men no more, for a long time. And now, my beloved brethren, I must make an end of my sayings.

2 Nephi 13
Modernly 2 Nephi 31
CHAPTER XIII. And now, I, Nephi, make an end of my prophesying unto you, my beloved brethren. And I cannot write but a few things, which I know must surely come to pass; neither can I write but a few words of my brother Jacob. Wherefore, the things which I have written, sufficeth me, save it be a few words which I must speak, concerning the doctrine of Christ; wherefore, I shall speak unto you plainly, according to the plainness of my prophesying. For my soul delighteth in plainness: for after this manner doth the Lord God work among the children of men. For the Lord God giveth light unto the understanding: for he speaketh unto men according to their language, unto their understanding. Wherefore, I would that ye remember that I have spoken unto you, concerning that Prophet which the Lord showed unto me, that should baptize the Lamb of God, which should take away the sins of the world.

And now, if the Lamb of God, he being holy, should have need to be baptized by water, to fulfil righteousness, O then, how much more need have we, being unholy, to be baptized, yea, even by water. And now, I would ask of you, my beloved brethren, wherein the Lamb of God did fulfil all righteousness in being baptized by water? Know ye not that he was holy? But notwithstanding he being holy, he showeth unto the children of men, that according to the flesh, he humbleth himself before the Father, and witnesseth unto the Father that he would be obedient unto him in keeping his commandments; wherefore, after that he was baptized with water, the Holy Ghost descended upon him in the form of a dove. And again: it sheweth unto the children of men the straightness of the path, and the narrowness of the gate, by which they should enter, he having set the example before them. And he saith unto the children of men, Follow thou me. Wherefore, my beloved brethren, can we follow Jesus, save we shall be willing to keep the commandments of the Father? And the Father saith, Repent ye, repent ye, and be baptized in the name of my beloved Son. And also, the voice of the Son came unto me saying, He that is baptized in my name, to him will the Father give the Holy Ghost, like unto me; wherefore, follow me, and do the things which ye have seen me do. Wherefore, my beloved brethren, I know that if ye shall follow the Son, with full purpose of heart, acting no hypocrisy and no deception before God, but with real intent, repenting of your sins, witnessing unto the Father that ye are willing to take upon you the name of Christ, by baptism; yea, by following your Lord and Saviour down into the water, according to his word; behold, then shall ye receive the Holy Ghost; yea, then cometh the baptism of fire and of the Holy Ghost; and then can ye speak with the tongues of Angels, and shout praises unto the Holy One of Israel.

But behold, my beloved brethren, thus came the voice of the Son unto me, saying, After that ye have repented of your sins, and witnessed unto the Father that ye are willing to keep my commandments, by the baptism of water, and have received the baptism of fire and of the Holy Ghost, and can speak with a new tongue, yea, even with the tongue of Angels, and after this, should deny me, it would have been better for you, that ye had not known me.

And I heard a voice from the Father, saying, Yea, the words of my beloved, are true and faithful. He that endureth to the end, the same shall be saved. And now, my beloved brethren, I know by this, that unless a man endure to the end, in following the example of the Son of the living God, he cannot be saved; wherefore, do the things which I have told you that I have seen, that your Lord and your Redeemer should do: for, for this cause have they been shown unto me, that ye might know the gate by which ye should enter. For the gate by which ye should enter, is repentance, and baptism by water; and then cometh a remission of your sins by fire, and by the

Holy Ghost. And then are ye in this straight and narrow path which leads to eternal life; yea, ye have entered in by the gate: ye have done according to the commandments of the Father and the Son; and ye have received the Holy Ghost, which witness of the Father and the Son, unto the fulfilling of the promise which he hath made. That if ye entered in by the way, ye should receive.

And now, my beloved brethren, after that ye have got into this straight and narrow path, I would ask, If all is done? Behold, I say unto you, Nay; for ye have not come thus far, save it were by the word of Christ, with unshaken faith in him, relying wholly upon the merits of Him who is mighty to save; wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life.

And now, my beloved brethren, this is the way; and there is none other way nor name given under heaven, whereby man can be saved in the Kingdom of God. And now, behold, this is the doctrine of Christ, and the only true doctrine of the Father, and of the Son, and of the Holy Ghost, which is in God, without end. Amen.

2 Nephi 14
Modernly 2 Nephi 32
CHAPTER XIV. And now, behold, my beloved brethren, I suppose that ye ponder somewhat in your hearts, concerning that which ye should do, after that ye have entered in by the way. But behold, why do ye ponder these things in your hearts? Do ye not remember that I said unto you, that after ye had received the Holy Ghost, ye could speak with the tongue of Angels? And now, how could ye speak with the tongue of Angels, save it were by the Holy Ghost? Angels speak by the power of the Holy Ghost; wherefore, they speak the words of Christ. -- Wherefore, I said unto you, feast upon the words of Christ: for behold, the words of Christ will tell you all things what ye should do. Wherefore, now after that I have spoken these words, if ye cannot understand them, it will be because ye ask not, neither do ye knock; wherefore, ye are not brought into the light, but must perish in the dark. For behold, again I say unto you, that if ye will enter in by the way, and receive the Holy Ghost, it will shew unto you all things what ye should do. Behold, this is the doctrine of Christ; and there will be no more doctrine given, until after that he shall manifest himself unto you in the flesh. And when he shall manifest himself unto you in the flesh, the things which he shall say unto you, shall ye observe to do.

And now I, Nephi, cannot say more: the spirit stoppeth mine utterance, and I am left to mourn because of the unbelief, and the wickedness, and the ignorance, and the stiff-neckedness of men: for they will not search knowledge, nor understand great knowledge, when it is given unto them in plainness, even as plain as word can be.

And now my beloved brethren, I perceive that ye ponder still in your hearts; and it grieveth me that I must speak concerning this thing. For if ye would hearken unto the spirit which teacheth a man to pray, ye would know that ye must pray: for the evil spirit teacheth not a man to pray, but teacheth him that he must not pray. But behold, I say unto you, that ye must pray always, and not faint; that ye must not perform any thing unto the Lord, save in the first place ye shall pray unto the Father in the name of Christ, that he will consecrate thy performance unto thee, that thy performance may be for the welfare of thy soul.

2 Nephi 15
Modernly 2 Nephi 33
CHAPTER XV. And now I, Nephi, cannot write all the things which were taught among my people; neither am I mighty in writing, like unto speaking: for when a man speaketh by the power of the holy Ghost , the power of the Holy Ghost carrieth it unto the hearts of the children of men. But behold, there are many that harden their hearts against the Holy Spirit, that it hath no place in them; wherefore, they cast many things away which are written, and esteem them as things of nought. But I, Nephi, have written what I have written; and I esteem it as of great worth, and especially unto my people. For I pray continually for them by day, and mine eyes water my pillow by night, because of them; and I cry unto my God in faith, and I know that he will hear my cry; and I know that the Lord God will consecrate my prayers, for the gain of my people. And the things which I have written in weakness, will be made strong unto them: for it persuadeth them to do good; it maketh known unto them of their fathers; and it speaketh of Jesus, and persuadeth men to believe in him, and to endure to the end, which is life eternal. And it speaketh harsh against sin, according to the plainness of the truth; wherefore, no man will be angry at the words which I have written, save he shall be of the spirit of the Devil. I glory in plainness; I glory in truth; I glory in my Jesus, for he hath redeemed my soul from hell. I have charity for my people, and great faith in Christ, that I shall meet many souls spotless at his judgment seat. I have charity for the Jew; I say Jew, because I mean them from whence I came. I also have charity for the Gentiles. -- But behold, for none of these I cannot hope, except they shall be reconciled unto Christ, and enter into the narrow gate, and walk in the straight path, which leads to life, and continue in the path until the end of the day of probation.

And now, my beloved brethren, and also Jew, and all ye ends of the earth, hearken unto these words, and believe in Christ; and if ye believe not in these words, believe in Christ. And if ye shall believe in Christ, ye will believe in these words: for they are the words of Christ, and he hath given them unto me; and they teach all men that they should do good. And if they are not the words of Christ, judge ye: for Christ will shew unto you, with power and great glory, that they are his words, at the last day; and you and I shall stand face to face before his bar; and ye shall know that I have been commanded of him to write these things, notwithstanding my weakness: And I pray the Father in the name of Christ, that many of us, if not all, may be saved in his kingdom, at the great and last day.

And now, my beloved brethren, all they which are of the House of Israel, and all ye ends of the earth, I speak unto you, as the voice of one crying from the dust: farewell until that great day shall come; and you that will not partake of the goodness of God, and respect the words of the Jews, and also my words, and the words which shall proceed forth out of the mouth of the Lamb of God, behold, I bid you an everlasting farewell, for these words shall condemn you at the last day: for what I seal on earth, shall be brought against you at the judgment bar; for thus hath the Lord commanded me, and I must obey. Amen.


Jacob

THE BOOK OF JACOB. THE BROTHER OF NEPHI.

Jacob 1
CHAPTER I. The words of his preaching unto his brethren. He confoundeth a man who seeketh to overthrow the doctrine of Christ. A few words concerning the history of the people of Nephi.

For behold, it came to pass that fifty and five years had passed away, from the time that Lehi left Jerusalem; wherefore, Nephi gave me, Jacob, a commandment concerning the small plates, upon which these things are engraven. And he gave me, Jacob, a commandment that I should write upon these plates, a few of the things which I considered to be most precious: that I should not touch, save it were lightly, concerning the history of this people which are called the people of Nephi. For he said that the history of his people should be engraven upon his other plates, and that I should preserve these plates, and hand them down unto my seed, from generation to generation. And if there were preaching which was sacred, or revelation which was great, or prophesying, that I should engraven the heads of them upon these plates, and touch upon them as much as it were possible, for Christ's sake, and for the sake of our people: for because of faith and great anxiety, it truly had been made manifest unto us concerning our people, what things should happen unto them. And we also had many revelations, and the spirit of much prophecy; wherefore, we knew of Christ and his Kingdom, should come. Wherefore, we laboured diligently among our people, that we might persuade them to come unto Christ, and partake of the goodness of God, that they might enter into his rest, lest by means he should swear in his wrath they should not enter in, as in the provocation in the days of temptation, while the children of Israel were in the wilderness. -- Wherefore, we would to God that we could persuade all men not to rebel against God, to provoke him to anger, but that all men would believe in Christ, and view his death, and suffer his cross, and bear the shame of the world; wherefore, I, Jacob, take it upon me to fulfil the commandment of my brother Nephi.

Now Nephi began to be old, and he saw that he must soon die; wherefore, he anointed a man to be a king and a ruler over his people now, according to the reigns of the kings. -- The people having loved Nephi exceedingly, he having been a great protector for them, having wielded the sword of Laban in their defence, and having laboured in all his days for their welfare; wherefore, the people were desirous to retain in remembrance his name. And whoso should reign in his stead, were called by the people Second Nephi, Third Nephi, &c. according to the reigns of the kings; and thus they were called by the people, let them be of whatever name they would.

And it came to pass that Nephi died. Now the people which were not Lamanites, were Nephites; nevertheless, they were called Nephites, Jacobites, Josephites, Zoramites, Lamanites, Lemuelites, and Ishmaelites. But I, Jacob, shall not hereafter distinguish them by these names, but I shall call them Lamanites. They that seek to destroy the people of Nephi, and they which are friendly to Nephi, I shall call Nephites, or the people of Nephi, according to the reigns of the kings.

And now it came to pass that the people of Nephi, under the reign of the second king, began to grow hard in their hearts, and indulge themselves somewhat in wicked practices, such as like unto David of Old, desiring many wives and concubines, and also Solomon, his son; yea, and they also began to search much gold and silver, and began to be lifted up somewhat in pride; wherefore, I, Jacob, gave unto them these words as I taught them in the temple, having firstly obtained mine errand from the Lord. For I, Jacob, and my brother Joseph, had been consecrated priests, and teachers of this people, by the hand of Nephi. And we did magnify our office unto the Lord, taking upon us the responsibility, answering the sins of the people upon our own heads, if we did not teach them the word of God with all diligence; wherefore, by laboring with our mights, their blood might not come upon our garments, and we would not be found spotless at the last day.

Jacob 2
CHAPTER II. The words which Jacob, the brother of Nephi, spake unto the people of Nephi, after the death of Nephi: Now my beloved brethren, I, Jacob, according to the responsibility which I am under to God, to magnify mine office with soberness, and that I might rid my garments of your sins, I come up into the temple this day, that I might declare unto you the word of God; and ye yourselves know, that I have hitherto been diligent in the office of my calling; but I this day am weighed down with much more desire and anxiety for the welfare of your souls, than I have hitherto been. For behold, as yet, ye have been obedient unto the word of the Lord, which I have given unto you. But behold, hearken ye unto me, and know that by the help of the All-powerful Creator of Heaven and Earth, I can tell you concerning your thoughts, how that ye are beginning to labor in sin, which sin appeareth very abominable unto me, yea, and abominable unto God. Yea, it grieveth my soul and causeth me to shrink with shame before the presence of my Maker, that I might testify unto you concerning the wickedness of your hearts; and also, it grieveth me that I must use so much boldness of speech, concerning you, before your wives and your children, many of whose feelings are exceeding tender, and chaste, and delicate before God, which thing is pleasing unto God; and it supposeth me that they have come up hither to hear the pleasing word of God, yea, the word which healeth the wounded soul.

Wherefore, it burdeneth my soul, that I should be constrained because of the strict commandment which I have received from God, to admonish you, according to your crimes, to enlarge the wounds of those which are already wounded, instead of consoling and healing and their wounds; and those which have not been wounded, instead of feasting upon the pleasing word of God, have daggers placed to pierce their souls, and wound their delicate minds. But, notwithstanding the greatness of the task, I must do according to the strict commands of God, and tell you concerning your wickedness and abominations, in the presence of the pure in heart, and the broken heart, and under the glance of the piercing eye of the Almighty God.

Wherefore, I must tell you the truth, according to the plainness of the word of God. For behold, as I inquired of the Lord, thus came the word unto me, saying, Jacob, get thou up into the temple on the morrow, and declare the word which I shall give thee, unto this people.

And now behold, my brethren, this is the word which I declare unto you, that many of you have began to search for gold, and for silver, and all manner of precious ores, in the which this land, which is a land of promise unto you, and to your seed, doth abound most plentifully. And the hands of Providence hath smiled upon you most pleasingly, that you have obtained many riches; and because that some of you have obtained more abundantly than that of your brethren, ye are lifted up in the pride of your hearts, and wear stiff necks, and high heads, because of the costliness of your apparel, and persecute your brethren, because that ye suppose that ye are better than they.

And now my brethren, do ye suppose that God justifieth you in this thing? Behold, I say unto you, Nay. But he condemneth you, and if ye persist in these things, his judgments must speedily come unto you. O that he would shew you that he can pierce you, and with one glance of his eye, he can smite you to the dust. O that he would rid you from this iniquity, and abomination. And, O that ye would listen unto the word of his commands, and let not his pride of your hearts destroy your souls. Think of your brethren, like unto yourselves, and be familiar with your substance, that they may be rich like unto you. But before ye seek for riches, seek ye for the Kingdom of God. And after that ye have obtained a hope in Christ, ye shall obtain riches, if ye seek them; and ye shall seek them, for the intent to do good; to clothe the naked, and to feed the hungry, and to liberate the captive, and administer relief to the sick, and the afflicted.

And now my brethren, I have spoken unto you concerning pride; and those of you which have afflicted your neighbor, and persecuted him, because ye were proud in your hearts, of the things which God hath given you, what say ye of it? Do ye not suppose that such things are abominable unto him, and who created all flesh? And the one being is as precious in his sight as the other. And all flesh is of dust; and for the self same end hath he created them, that they should keep his commandments, and glorify him forever. And now I make an end of speaking unto you concerning this pride. And were it not that I must speak unto you concerning a grosser crime, my heart would rejoice exceedingly, because of you. But the word of God burthens me because of your grosser crimes. For behold, thus saith the Lord: This people begin to wax in iniquity; they understand not the Scriptures: for they seek to excuse themselves in committing whoredoms, because of the things which were written concerning David, and Solomon his Son. Behold, David and Solomon truly had many wives and concubines, which thing was abominable before me, saith the Lord. Wherefore, thus saith the Lord: I have led this people forth out of the land of Jerusalem, by the power of mine arm, that I might rise up unto me a righteous branch, from the fruit of the loins of Joseph. Wherefore, I the Lord God, will not suffer that this people shall do like unto them of old. Wherefore, my brethren, hear me, and hearken to the word of the Lord: for there shall not any man among you have save it be one wife; and concubines he shall have none: For I, the Lord God, delighteth in the chastity of women. And whoredoms is an abomination before me: thus saith the Lord of Hosts. Wherefore, this people shall keep my commandments, saith the Lord of Hosts, or cursed be the land for their sakes. For if I will, saith the Lord of Hosts, raise up seed unto me, I will command my people: otherwise, they shall hearken unto these things. For behold, I, the Lord, have seen the sorrow, and heard the mourning of the daughters of my people, in the land of Jerusalem; yea, and in all the lands of my people, because of the wickedness and abominations of their husbands. And I will not suffer, saith the Lord of Hosts, that the cries of the fair daughters of this people, which I have led out of the land of Jerusalem, shall come up unto me, against the men of my people, saith the Lord of Hosts; for they shall not lead away captive, the daughters of my people, because of their tenderness, save I shall visit them with a sore curse, even unto destruction: for they shall not commit whoredoms, like unto they of old, saith the Lord of Hosts.

And now behold, my brethren, ye know that these commandments were given to our father Lehi; wherefore, ye have known them before; and ye have come unto great condemnation; for ye have done these things, which ye ought not have done. Behold, ye have done greater iniquities than the Lamanites, our brethren. Ye have broken the hearts of your tender wives, and lost the confidence of your children, because of your bad examples before them; and the sobbings of their hearts ascendeth up to God against you. And because of the strictness of the word of God, which cometh down against you, many hearts died, pierced with deep wounds.

But behold, I, Jacob, would speak unto you that are pure in heart. Look unto God with firmness of mind, and pray unto him with exceeding faith, and he will console you in your afflictions, and he will plead your cause, and send down justice upon those who seek your destruction.

O ye that are pure in heart, lift up your heads and receive the pleasing word of God, and feast upon his love; for ye may, if your mind are firm, forever. But, wo, wo, unto you that are not pure in heart; that are filthy this day before God; for except ye shall repent, the land is cursed for your sakes; and the Lamanites, which are not filthy like unto you, (nevertheless, they are cursed with a sore cursing) shall scourge you even unto destruction. And the time speedily cometh that except ye repent, they shall possess the land of your inheritance, and the Lord God will lead away the righteous out from among you. Behold, the Lamanites your brethren, whom ye hate, because of their filthiness and the cursings which hath come upon their skins, are more righteous than you: for they have not forgotten the commandment of the Lord, which was given unto our fathers, that they should have, save it were one wife; and concubines they should have none; and there should not be whoredoms committed among them. And now this commandment they observe to keep it; wherefore, because of this observance in keeping this commandment. the Lord God will not destroy them, but will be merciful unto them; and one day they shall become a blessed people. Behold, their husbands love their wives, and their wives love their husbands, and their husbands and their wives love their children; and their unbelief and their hatred towards you, is because of the iniquity of their fathers; wherefore, how much better are you than they, in the sight of your Great Creator?

O my brethren, I fear, that unless ye shall repent of your sins, that their skins will be whiter than yours, when ye shall be brought with them before the throne of God. Wherefore, a commandment I give unto you, which is the word of God, that ye revile no more against them, because of the darkness of their skins; neither shall ye revile against them because of their filthiness; but ye shall remember your own filthiness, and remember that their filthiness came because of their fathers. Wherefore, ye shall remember your children, how that ye have grieved their hearts, because of the example that ye have set before them; and also, remember that ye may, because of your filthiness, bring your children unto destruction, and their sins be heaped upon your heads at the last day.

O my brethren, hearken unto my word; arouse the faculties of your soul; shake yourselves, that ye may awake from the slumber of death; and loose yourselves from the pains of hell, that ye may not become the Angels to the Devil, to be cast into that lake of fire and brimstone, which is the second death. And now I, Jacob, spake many more things unto the people of Nephi, warning them against fornications, and lasciviousness, and every kind of sin, telling them the awful consequences of them; and a hundredth part of the proceedings of this people, which now began to be numerous, cannot be written upon these plates; but many of their proceedings are written upon the larger plates, and their wars, and their contentions, and the reigns of their kings. These plates are called the plates of Jacob; and they were made by the hand of Nephi. And I make an end of speaking these words.

Jacob 3
Modernly Jacob 4
CHAPTER III. Now behold it came to pass, that I, Jacob, having ministered much unto my people, in word, (and I cannot write but a little of my words because of the difficulty of engraving our words upon plates,) and we know that the things which we write upon plates, must remain; but whatsoever things we write upon any thing save it be upon plates, must perish and vanish away; but we can write a few words upon plates, which will give our children, and also our beloved brethren, a small degree of knowledge concerning us, or concerning their fathers. Now in this thing we do rejoice; and we labor diligently to engraven these words upon the plates, hoping that our beloved brethren, and our children, will receive them with thankful hearts, and look upon them, that they may learn with joy, and not with sorrow, neither with contempt, concerning their first parents: for, for this intent have we written these things, that they may know that we knew of Christ, and we had a hope of his glory, many hundred years before his coming; and not only we, ourselves, had a hope of his glory, but also all the Holy Prophets which were before us.

Behold, they believed in Christ, and worshiped the Father in his name; and also, we worshiped the Father in his name. And for this intent, we keep the law of Moses, it pointing our souls to him; and for this cause, it is sanctified unto us for righteousness, even as it was accounted unto Abraham in the wilderness, to be obedient unto the commands of God, in offering up his son Isaac, which was a similitude of God and his only begotten Son. Wherefore, we search the Prophets; and we have many revelations, and the spirit of prophecy; and having all these witnesses, we obtain a hope, and our faith becometh unshaken, insomuch that we truly can command in the name of Jesus, and the very trees obey us, or the mountains, or the waves of the sea; nevertheless, the Lord God sheweth us our weakness, that we may know that it is by grace, and his great condescentions unto the children of men, that we have power to do these things.

Behold, great and marvelous are the works of the Lord. -- How unsearchable are the depths of the mysteries of Him; and it is impossible that man should find out all his ways. -- And no man knoweth of his ways, save it be revealed unto him; wherefore, brethren, despise not the revelations of God. For behold, by the power of his word, man came upon the face of the earth; which earth was created by the power of his word. Wherefore, if God, being able to speak, and the world was; and to speak, and man was created, O then, why not able to command the earth, or the workmanship of his hands upon the face of it, according to his will and pleasure. Wherefore, brethren, seek not to counsel the Lord, but to take counsel from his hand. For behold, ye yourselves know, that he counseleth in wisdom, and in justice, and in great mercy, over all his works, wherefore, beloved brethren, be reconciled unto him, through the atonement of Christ, his only begotten Son, that ye may obtain a resurrection, according to the power of the resurrection which is in Christ, and be presented as the first fruits of Christ, unto God, having faith, and obtained a good hope of glory in him, before he manifesteth himself in the flesh.

And now, beloved, marvel not that I tell you these things; for why not speak of the atonement of Christ, and attain to a perfect knowledge of him, as to attain to the knowledge of a resurrection and the world to come? Behold, my brethren, he that prophesieth, let him prophesy to the understanding of men; for the spirit speaketh the truth, and lieth not. Wherefore, it speaketh of things as they really are, and of things as they really will be; wherefore, these things are manifested unto us plainly, for the salvation of our souls. But behold, we are not witnesses alone in these things; for God also spake them unto Prophets of old.

But behold, the Jews were a stiffnecked people; and they despised the words of plainness, and killed the Prophets, and sought for things that they could not understand. Wherefore, because of their blindness, which blindness came by looking beyond the mark, they must needs fall: for God hath taken away his plainness from them, and delivered unto them many things which they cannot understand, because they desired it. And because they desired it, God hath done it, that they may stumble.

And now I, Jacob, am led on by the spirit unto prophesying: for I perceive the working of the spirit which is in me, that by the stumbling of the Jews, they will reject the stone upon which they might build, and have safe foundation. But behold, according to the Scriptures, this stone shall become the great, and the last, and only sure foundation, upon which the Jews can build. And now, my beloved, how is it possible that these, after having rejected the sure foundation, can ever build upon it, that it may become the head of their corner? Behold, my beloved brethren, I will unfold this mystery, unto you; if I do not, by any means, get shaken from my firmness in the spirit, and stumble because of my over anxiety for you.

Behold, my brethren, do ye not remember to have read the words of the Prophet Zenos, which spake unto the House of Israel, saying: Hearken O ye House of Israel, and hear the words of me a Prophet of the Lord: for behold, thus saith the Lord, I will liken thee, O House of Israel, like unto a tame olive tree, which a man took and nourished in his vineyard; and it grew, and waxed old, and began to decay. And it came to pass that the master of the vineyard went forth, and he saw that his olive tree began to decay; and he sayeth, I will prune it, and dig about it, and nourish it, that perhaps it may shoot forth young and tender branches, and it perish not. And it came to pass that he pruned it, and digged about it, and nourished it, according to his word. And it came to pass that after many days, it began to put forth somewhat a little, young and tender branches; but behold, the main top thereof began to perish. And it came to pass that the master of the vineyard saw it, and he sayeth unto his servant, It grieveth me that I should lose this tree; wherefore, go and pluck the branches from a wild olive tree, and bring them hither unto me; and we will pluck off those main branches which are beginning to wither away, and we will cast them into the fire, that they may be burned. And behold, saith the Lord of the vineyard, I take away many of these young and tender branches, and I will graft them whithersoever I will; and it mattereth not that if it so be, that the root of this tree will perish, I may preserve the fruit thereof unto myself; wherefore, I will take these young and tender branches, and I will graft them withersoever I will. Take thou the branches of the wild olive tree, and graft them in, in the stead thereof; and these which I have plucked off, I will cast into the fire, and burn them, that they may not cumber the ground of my vineyard.

And it came to pass that the servant of the Lord of the vineyard, done according to the word of the Lord of the vineyard, and grafted in the branches of the wild olive tree. And the Lord of the vineyard caused that it should be digged about, and pruned, and nourished, saying unto his servant, It grieveth me that I should lose this tree; wherefore, that perhaps I might preserve the roots thereof that they perish not, that I might preserve them unto myself, I have done this thing. -- Wherefore, go thy way; watch the tree, and nourish it, according to my words. And these will I place in the nethermost part of my vineyard, whithersoever I will, it mattereth not unto thee; and I do it, that I may preserve unto myself the natural branches of the tree; and also, that I may lay up fruit thereof, against the season, unto myself: for it grieveth me that I should lose this tree, and the fruit thereof.

And it came to pass that the Lord of the vineyard went his way, and hid the natural branches of the tame olive tree in the nethermost parts of the vineyard; some in one, and some in another, according to his will and pleasure. And it came to pass that a long time passed away, and the Lord of the vineyard sayeth unto his servant, Come, let us go down into the vineyard, that we may labor in the vineyard.

And it came to pass that the Lord of the vineyard, and also the servant, went down into the vineyard to labor. And it came to pass that the servant sayeth unto his master, Behold, look here; behold the tree. And it came to pass that the Lord of the vineyard looked and beheld the tree, in the which the wild olive branches had been grafted; and it had sprang forth, and began to bear fruit. And he beheld that it was good; and the fruit thereof was like unto the natural fruit. -- And he sayeth unto the servant, Behold, the branches of the wild tree hath taken hold of the moisture of the root thereof, that the root thereof hath brought forth much strength; and because of the much strength of the root thereof, the wild branches hath brought forth tame fruit: now, if we had not grafted in these branches, the tree thereof would have perished. And now, behold, I shall lay up much fruit, which the tree thereof hath brought forth; and the fruit thereof I shall lay up, against the season unto mine own self.

And it came to pass that the Lord of the vineyard sayeth unto the servant, Come, let us go to the nethermost part of the vineyard, and behold if the natural branches of the tree hath not brought forth much fruit also, that I may lay up of the fruit thereof against the season, unto mine own self. And it came to pass that they went forth whither the master of the vineyard had hid the natural branches of the tree, and he sayeth unto the servant, Behold these: and he beheld the first, that it had brought forth much fruit; and he beheld also, that it was good. And he sayeth unto the servant, Take of the fruit thereof, and lay it up, against the season, that I may preserve it unto mine own self: for behold, sayeth he, This long time I have nourished it, and it hath brought forth much fruit.

And it came to pass that the servant sayeth unto his master, How comest thou hither to plant this tree, or this branch of the tree? for behold, it was the poorest spot in all the land of thy vineyard. And the Lord of the vineyard sayeth unto him, Counsel me not: I knew that it was a poor spot of ground; wherefore, I said unto thee, I have nourished it this long time; and thou beholdest that it hath brought forth much fruit.

And it came to pass that the Lord of the vineyard sayeth unto his servant, Look hither: behold I have planted another branch of the tree also; and thou knowest that this spot of ground was poorer than the first. But, behold the tree: I have nourished it this long time, and it hath brought forth much fruit; therefore, gather it, and lay it up, against the season, that I may preserve it unto mine own self.

And it came to pass that the Lord of the vineyard sayeth again unto his servant, Look hither, and behold another branch also, which I have planted: behold that I have nourished it also, and it hath brought forth fruit. And he sayeth unto the servant, Look hither, and behold the last: behold, this have I planted in a good spot of ground; and I have nourished it this long time, and only a part of the tree hath brought forth tame fruit; and the other part of the tree hath brought forth wild fruit: behold, I have nourished this tree like unto the others.

And it came to pass that the Lord of the vineyard sayeth unto the servant, Pluck off the branches that have not brought forth good fruit, and cast them into the fire. But behold, the servant sayeth unto him, Let us prune it, and dig about it, and nourish it a little longer, that perhaps it may bring forth good fruit unto thee, that thou canst lay it up against the season. -- And it came to pass that the Lord of the vineyard, and the servant of the Lord of the vineyard, did nourish all the fruit of the vineyard. And it came to pass that a long time had passed away, and the Lord of the vineyard sayeth unto his servant, Come, let us go down to the vineyard, that we may labor again in the vineyard. For behold, the time draweth near, and the end soon cometh: wherefore, I must lay up fruit, against the season, unto mine own self.

And it came to pass that the Lord of the vineyard and the servant, went down into the vineyard; and they came to the tree whose natural branches had been broken off, and the wild branches had been grafted in; and behold, all sorts of fruit did cumber the tree.

And it came to pass that the Lord of the vineyard did taste of the fruit, every sort according to its number. And the Lord of the vineyard saith, Behold, this long time have we nourished this tree, and I have laid up unto myself against the season, much fruit. But behold, this time it hath brought forth much fruit, and there is none of it which is good. And behold, there are all kinds of bad fruit; and it profiteth me nothing, notwithstanding all our labor : and now, it grieveth me that I should lose this tree. And the Lord of the vineyard sayeth unto the servant, What shall we do unto the tree, that I may preserve again good fruit thereof unto mine own self? And the servant sayeth unto his master, Behold, because thou didst graft in the branches of the wild olive tree, they have nourished the roots, that they are alive, and they have not perished; wherefore, thou beholdest that they are yet good.

And it came to pass that the Lord of the vineyard sayeth unto his servant, The tree profiteth me nothing; and the roots thereof profiteth me nothing, so long as it shall bring forth evil fruit. Nevertheless, I know that the roots are good; and for mine own purpose I have preserved them; and because of their much strength, they have hitherto brought forth from the wild branches, good fruit. But behold, the wild branches have grown, and have overran the roots thereof; and because that the wild branches have overcome the roots thereof, it hath brought forth much evil fruit; and because that it hath brought forth much evil fruit, thou beholdest that it beggineth to perish: and it will soon become ripened, that it may be cast into the fire, except we should do something for it to preserve it.

And it came to pass that the Lord of the vineyard sayeth, unto his servant, Let us go down into the nethermost parts of the vineyard, and behold if the natural branches have also brought forth evil fruit. And it came to pass that they went down into the nethermost parts of the vineyard. And it came to pass that they beheld that the fruit of the natural branches had become corrupt also; yea, the first, and the second, and also the last; and they had all become corrupt. And the wild fruit of the last, had overcome that part of the tree which brought forth good fruit, even that the branches had withered away and died.

And it came to pass that the Lord of the vineyard wept, and sayeth unto his servant, What could I have done more for my vineyard? Behold, I knew that all the fruit of the vineyard, save it were these, had become corrupt. And now, these which have once brought forth good fruit, have also become corrupted. And now, all the trees of my vineyard are good for nothing, save it be hewn down and cast into the fire. And behold, this last, whose branch hath withered away, I did plant in a good spot of ground; yea, even that which was choice unto me, above all other parts of the land of my vineyard. And thou beheldest that I also cut down that which cumbered this spot of ground, that I might plant this tree in the stead thereof. And thou beheldest that a part thereof, brought forth good fruit; and a part thereof, brought forth wild fruit. And because that I plucked not the branches thereof, and cast them into the fire, behold, they have overcome the good branch, that it hath withered away. And now behold, notwithstanding all the care which we have taken of my vineyard, the trees thereof hath become corrupted, that they bring forth no good fruit; and these I had hope to preserve, to have laid up the fruit thereof, against the season, unto mine own self. But behold, they have become like unto the wild olive tree; and they are of no worth, but to be hewn down and cast into the fire: and it grieveth me that I should lose them. But what could I have done more in my vineyard? Have I slackened mine hand, that I have not nourished it? Nay; I have nourished it, and I have digged it, and I have pruned it, and I have dunged it; and I have stretched forth mine hand almost all the day long; and the end draweth nigh. And it grieveth me that I should hew down all the trees of my vineyard, and cast them into the fire, that they should be burned. Who is it that hath corrupted my vineyard?

And it came to pass that the servant, sayeth unto his master, Is it not the loftiness of thy vineyard? Hath not the branches thereof overcame the roots, which are good? And because that the branches have overcame the roots thereof? For behold, they grew faster than the strength of the roots thereof, taking strength unto themselves. Behold, I say, Is not this the cause that the trees of thy vineyard hath become corrupted?

And it came to pass that the Lord of the vineyard sayeth unto the servant, Let us go to, and hew down the trees of the vineyard, and cast them into the fire, that they shall not cumber the ground of my vineyard; for I have done all: what could I have done more for my vineyard? But behold, the servant saith unto the Lord of the vineyard, Spare it a little longer. And the Lord saith, Yea, I will spare it a little longer: for it grieveth me that I should lose the trees of my vineyard. Wherefore, let us take of the branches of these which I have planted in the nethermost parts of my vineyard, and let us graft them into the tree from whence they came; and let us pluck from the tree, those branches whose fruit is most bitter, and graft in the natural branches of the tree, in the stead thereof. And this I will do, that the tree may not perish, that perhaps I may preserve unto myself the roots thereof, for mine own purpose. And behold, the roots of the natural branches of the tree which I planted whithersoever I would, are yet alive; wherefore, that I may preserve them also, for mine own purpose, I will take of the branches of this tree, and I will graft them in unto them.. Yea, I will graft in unto them the branches of their mother tree, that I may preserve the roots also unto mine own self, that when they shall be sufficiently strong, that perhaps they may bring forth good fruit unto me, and I may yet have glory in the fruit of my vineyard.

And it came to pass that they took from the natural tree which had become wild, and grafted in unto the natural trees, which also had become wild; and they also took of the natural trees which had become wild, and grafted into their mother tree. And the Lord of the vineyard sayeth unto the servant, Pluck not the wild branches from the trees, save it be those which are most bitter; and in them ye shall graft, according to that which I have said. And we will nourish again the trees of the vineyard, and we will trim up the branches thereof; and we will pluck from the trees those branches which are ripened that must perish, and cast them into the fire. -- And this I do, that perhaps the roots thereof may take strength, because of their goodness; and because of the change of the branches, that the good may overcome the evil; and because that I have preserved the natural branches, and the roots thereof; and that I have grafted in the natural branches again, into their mother tree, that perhaps the trees of my vineyard may bring forth again good fruit; and that I may have joy again in the fruit of my vineyard; and perhaps that I may rejoice exceedingly, that I have preserved the roots and the branches of the first fruit; wherefore, go to, and call servants, that we may labor diligently with our mights in the vineyard, that we may prepare the way, that I may bring forth again the natural fruit, which natural fruit is good, and the most precious above all other fruit. Wherefore, let us go to, and labor with our mights, this last time: for behold, the end draweth nigh; and this is for the last time that I shall prune my vineyard. Graft in the branches: begin at the last, that they may be first, and that the first may be last, and dig about the trees, both old and young, the first and the last, and the last and the first, that all may be nourished once again for the last time. Wherefore, dig about them, and prune them, and dung them once more, for the last time: for the end draweth nigh. And if it so be that these last grafts shall grow, and bring forth the natural fruit, then shall ye prepare the way for them, that they may grow; and as they begin to grow, ye shall clear away the branches which bring forth bitter fruit, according to the strength of the good and the size thereof; and ye shall not clear away the bad thereof, all at once, lest the roots thereof should be too strong for the graft, and the graft thereof shall perish, and I lose the trees of my vineyard. For it grieveth me that I should lose the trees of my vineyard; wherefore, ye shall clear away the bad, according as the good shall grow, that the roots and the top may be equal in strength, until the good shall overcome the bad, and the bad be hewn down and cast into the fire, that they cumber not the ground of my vineyard; and thus will I sweep away the bad out of my vineyard. And the branches of the natural tree, will I graft again, into the natural tree;
and the branches of the natural tree, will I graft into the natural branches of the tree; and thus will I bring them together again, that they shall bring forth the natural fruit: and they shall be one. And the bad shall be cast away; yea, even out of all the land of my vineyard: for behold, only this once will I prune my vineyard.

And it came to pass that the Lord of the vineyard sent his servant; and the servant went and did as the Lord had commanded him, and brought other servants; and they were few. And the Lord of the vineyard saith unto them, Go to, and labor in the vineyard, with your mights. For behold, this is the last time that I shall nourish my vineyard: for the end is nigh at hand, and the season speedily cometh; and if ye labor with your mights with me, ye shall have joy in the fruit which I shall lay unto myself, against the time which will soon come.

And it came to pass that the servants did go to it, and labor with their mights; and the Lord of the vineyard labored also with them: and they did obey the commandments of the Lord of the vineyard, in all things. And there began to be the natural fruit again in the vineyard; and the natural branches began to grow and thrive exceedingly; and the wild branches began to be plucked off, and to be cast away; and they did keep the root and the top thereof, equal, according to the strength thereof. And thus they labored with all diligence, according to the commandments of the Lord of the vineyard, even until the bad had been cast out of the vineyard, and the Lord preserved unto himself, that the trees had become again the natural fruit; and they became like unto one body; and the fruit were equal; and the Lord of the vineyard had preserved unto himself the natural fruit, which was most precious unto him from the beginning.

And it came to pass that when the Lord of the vineyard saw that his fruit was good, and that his vineyard was no more corrupt, he calleth up his servants and sayeth unto them, Behold, for this last time have we nourished my vineyard; and thou beholdest that I have done according to my will; and I have preserved the natural fruit that it is good, even like as it was in the beginning; and blessed art thou. For because that ye have been diligent in laboring with me in my vineyard, and have kept my commandments, and hath brought unto me again the natural fruit, that my vineyard is no more corrupt, and the bad is cast away, behold, ye shall have joy with me, because of the fruit of my vineyard. For behold, for a long time will I lay up of the fruit of my vineyard unto mine own self, against the season, which speedily cometh; and for the last time have I nourished my vineyard, and pruned it, and dug about it, and dunged it; wherefore I will lay up unto mine own self of the fruit, for a long time, according to that which I have spoken. And when the time cometh that evil fruit shall again come into my vineyard, then will I cause the good and the bad to be gathered; and the good will I preserve unto myself; and the bad will I cast away into its own place. And then cometh the season and the end; and my vineyard will I cause to be burned with fire.

Jacob 4
Modernly Jacob 6
CHAPTER IV. And now, behold, my brethren, as I said unto you that I would prophesy, behold this is my prophesy: That the things which this prophet Zenos spake, concerning the House of Israel, in the which he likened them unto a tame olive tree, must surely come to pass. And in the day that he shall set his hand again the second time to recover his people, is the day, yea, even the last time, that the servants of the Lord shall go forth in his power, to nourish and prune his vineyard; and after that, the end soon cometh. And how blessed are they who have labored diligently in his vineyard; and how cursed are they which shall be cast out into their own place! And the world shall be burned with fire. And how merciful is our God unto us: for he remembereth the House of Israel, both roots and branches; and he stretches forth his hands unto them, all the day long: and they are a stiffnecked, and a gain-saying people; but as many as will not harden their hearts, shall be saved in the Kingdom of God. Wherefore, my beloved brethren, I beseech of you on words of soberness, that ye would repent, and come with full purpose of heart, and cleave unto God as he cleaveth unto you. And while his arm of mercy is extended towards you in the light of the day, harden not your hearts. Yea, to-day if ye will hear his voice, harden not your hearts: for why will ye die? For behold, after that ye have been nourished by the good word of God all the day long, will ye bring forth evil fruit, that ye must be hewn down and cast into the fire? Behold, will ye reject these words?

Will ye reject the words of the Prophets? and will ye reject all the words which have been spoken concerning Christ, after that so many have spoken concerning him? and deny the good word of Christ, and the power of God, and the gift of the Holy Ghost, and quench the Holy Spirit? and make a mock of the great plan of redemption, which hath been laid for you? Know ye not that if ye will do these things, that the power of the redemption and the resurrection which is in Christ, will bring you to stand with shame and awful guilt before the bar of God, and according to the power of justice? for justice cannot be denied. That ye must go away into that lake of fire and brimstone, whose flames are unquenchable, and whose smoke ascendeth up forever and ever? which lake of fire and brimstone, is endless torment. O then, my beloved brethren, repent ye, and enter in at the straight gate, and continue in the way which is narrow, until ye shall obtain eternal life. O be wise: what can I say more? Finally, I bid you farewell, until I shall meet you before the pleasing bar of God, which bar striketh the wicked with awful dread and fear. -- Amen.

Jacob 5
Modernly Jacob 7
CHAPTER V. And now it came to pass that after some years had passed away, there came a man among the people of Nephi. whose name was Sherem. And it came to pass that he began to preach among the people, and to declare unto them that there should be no Christ. And he preached many things which were flattering unto the people; and this he done, that he might overthrow the doctrine of Christ. And he labored diligently that he might lead away the hearts of the people, insomuch that he did lead away many hearts; and he knowing that I, Jacob, had faith in Christ which should come, wherefore, he sought much opportunity that he might come unto me. And he was learned, that he had a perfect knowledge of the language of the people; wherefore, he could use much flattery, and much power of speech, according to the power of the Devil. And he had hoped to shake me from the faith, notwithstanding the many revelations, and the many things which I had seen concerning these things: for I truly had seen Angels, and they had ministered unto me. And also, I had heard the voice of the Lord speaking unto me in very word, from time to time; wherefore, I could not be shaken.

And it came to pass that he came unto me; and on this wise did he speak unto me saying: Brother Jacob, I have sought much opportunity that I might speak unto you: for I have heard and also know, that thou goest about much, preaching that which ye call the Gospel, or the doctrine of Christ; and ye have led away much of this people, that they pervert the right way of God, and keep not the law of Moses, which is the right way; and convert the law of Moses into the worship of a being, which ye say shall come many hundred years hence. And now behold, I, Sherem, declare unto you that this is blasphemy; for no man knoweth of such things: for he cannot tell of things to come. And after this manner did Sherem contend against me. But behold, the Lord God poured in his spirit into my soul, insomuch that I did confound him in all his words. And I sayeth unto him, Deniest thou the Christ which should come? And he sayeth, if there should be a Christ, I would not deny him; I know that there is no Christ, neither hath been, nor never will be. And I sayeth unto him, Believest thou the Scriptures? And he sayeth, Yea, And I sayeth unto him, Then ye do not understand them; for they truly testify of Christ. Behold, I say unto you, That none of the prophets have written, nor prophesied, save they have spoken concerning this Christ. And this is not all: it hath been made manifest unto me, for I have heard and seen; and it also hath been made manifest unto me by the power of the Holy Ghost; wherefore, I know if there should be no atonement made, all mankind must be lost.

And it came to pass that he sayeth unto me, Shew me a sign by this power of the Holy Ghost, in which ye know so much. And I said unto him, What am I, that I should tempt God to shew unto thee a sign, in the thing which thou knowest to be true? Yet thou wilt deny it, because thou art of the Devil. Nevertheless, not my will be done; but if God shall smite thee, let that be a sign unto thee that he hath power, both in Heaven and in Earth; and also, that Christ shall come. And thy will, O Lord, be done, and not mine. And it came to pass that when Jacob, had spoken these words, the power of the Lord came upon him, insomuch that he fell to the earth. And it came to pass that he was nourished for the space of many days. And it came to pass that he sayeth unto the people, Gather together on the morrow, for I shall die; wherefore, I desire to speak unto the people before that I shall die.

And it came to pass that on the morrow, that the multitude were gathered together; and he spake plainly unto them, and denied the things which he had taught them; and confessed the Christ, and the power of the Holy Ghost, and the ministering of Angels. And he spake plainly unto them, that he had been deceived by the power of the Devil. And he spake of hell, and eternity, and of eternal punishment. And he sayeth I fear lest I have committed the unpardonable sin, for I have lied unto God: for I denied the Christ, and said that I believed the Scriptures; and they truly testify of him. And because that I have thus lied unto God, I greatly fear lest my case shall be awful; but I confess unto God.

And it came to pass that when he had said these words, he could say no more; and he gave up the ghost. And when the multitude had witnessed that he spake these things as he was about to give up the ghost, they were astonished exceedingly; insomuch, that the power of God came down upon them, and they were overcome, that they fell to the earth. Now, this thing was pleasing unto me, Jacob; for I had requested it of my Father which was in Heaven: for he had heard my cry, and answered my prayer.

And it came to pass that peace, and the love of God, was restored again among the people; and they searched the Scriptures, and hearkened no more to the words of this wicked man. And it came to pass that many means were devised, to reclaim and restore the Lamanites, to the knowledge of the truth; but it all were vain: for they delighted in wars and bloodsheds; and they had an eternal hatred against us, their brethren. And they sought by the power of their arms to destroy us continually; wherefore, the people of Nephi did fortify against them with their armies, and with all their might, trusting in the God and the rock of their salvation; wherefore, they became as yet, conquerors of their enemies.

And it came to pass that I, Jacob, began to be old; and the record of this people being kept on the other plates of Nephi, wherefore, I conclude this record, declaring that I have written according to the best of my knowledge, by saying, That the time passed away with us, and also our lives passed away, like as it were unto us a dream, we being a lonesome and a solemn people, wanderers cast out from Jerusalem; born in tribulation, in the wilderness, and hated of our brethren, which caused wars and contentions; wherefore, we did mourn out our days.

And I, Jacob, saw that I must soon go down to my grave; wherefore, I said unto my son Enos, Take these plates. And I told him the things which my brother Nephi had commanded me; and he promised obedience unto the commands. And I make an end of my writing upon these plates, which writing hath been small; and to the reader I bid farewell, hoping that many of my brethren may read my words. Brethren, adieu.

Enos

THE BOOK OF ENOS.

Enos 1
CHAPTER I. Behold, it came to pass that I, Enos, knowing my father that he was a just man: for he taught me in his language, and also in the nurture and admonition of the Lord. And blessed be the name of my God for it. And I will tell you of the wrestle which I had before God, before that I received a remission of my sins: behold, I went to hunt beasts in the forest; and the words which I had often heard my father speak, concerning eternal life, and the joys of the saints, and the words of my father, sunk deep into my heart. And my soul hungered; and I kneeled down before my Maker, and I cried unto him in mighty prayer and supplication, for mine own soul; and all the day long did I cry unto him; yea, and when the night came, I did still raise my voice high, that it reached the heavens. And there came a voice unto me saying, Enos, thy sins are forgiven thee, and thou shalt be blessed. And I, Enos, knew that god could not be; wherefore, my guilt was swept away. And I sayeth, Lord, how is it done? And he sayeth unto me, Because of thy faith in Christ, whom thou hast not heard nor seen. And many years passeth away, before that he shall manifest himself; wherefore, go to it, thy faith hath made thee whole.

Now, it came to pass that when I had heard these words, I began to feel a desire for the welfare of my brethren, the Nephites; wherefore, I did pour out my whole soul unto God for them. And while I was thus struggling in the spirit, behold, the voice of the Lord came into my mind again, saying, I will visit thy brethren, according to their diligence in keeping my commandments. I have given unto them this land; and it is a holy land; and I curse it not, save it be for the cause of iniquity; wherefore, I will visit thy brethren, according as I have said; and their transgressions will I bring down with sorrow upon their own heads. And after that I, Enos, had heard these words, my faith began to be unshaken in the Lord; and I prayed unto him with many long strugglings for my brethren the Lamanites.

And it came to pass, that after I had prayed, and labored with all diligence, the Lord said unto me, I will grant unto thee according to thy desires, because of thy faith. And now behold, this was the desire which I desired of him: That if it should so be, that my people, the Nephites, should fall into transgression, and by any means be destroyed, and the Lamanites should not be destroyed. that the Lord God would preserve a record of my people, the Nephites; even if it so be, by the power of his holy arm, that it might be brought forth, at some future day, unto the Lamanites, that perhaps they might be brought unto salvation: for at the present, our struggles were vain, in restoring them to the true faith. And they swore in their wrath, that if it were possible, they would destroy our records and us, and, also, all the traditions of our fathers.

Wherefore, I knowing that the Lord God was able to preserve our records, I cried unto him continually; for he had said unto me, Whatsoever thing ye shall ask in faith, believing that ye shall receive in the name of Christ, ye shall receive it. And I had faith, and I did cry unto God, that he would preserve the records; and he covenanted with me that he would bring them forth unto the Lamanites, in his own due time. -- And I, Enos, knew it would be according to the covenant which he had made; wherefore, my soul did rest. And the Lord said unto me, Thy fathers have also required of me this thing; and it shall be done unto them according to their faith, for their faith was like unto thine.

And now it came to pass, that I, Enos, went about among the people of Nephi, prophesying of things to come, and testifying of the things which I had heard and seen. And I bare record that the people of Nephi did seek diligently to restore the Lamanites unto the true faith in God. But our labors were vain; their hatred was fixed, and they were led by their evil nature, that they became wild, and ferocious, and a blood-thirsty people; full of idolatry, and filthiness, feeding upon beasts of prey, dwelling in tents, and wandering about in the wilderness, with a short skin girded about their loins, and their heads shaven; and their skill was in the bow, and the cimeter, and the axe. -- And many of them did eat nothing save it was raw meat; and they were continually seeking to destroy us.

And it came to pass that the people of Nephi did till the land, and raise all manner of grain, and of fruit, and flocks of herds, and flocks of all manner of cattle, of every kind, and goats, and wild goats, and also much horses. And there were exceeding many prophets among us. And the people were a stiff-necked people, hard to understand. And there was nothing save it was exceeding harshness, preaching, and prophesying of wars, and contentions, and destructions, and continually reminding them of death, and the duration of eternity, and the judgments and the power of God; and all these things stirring them up continually, to keep them in the fear of the Lord. I say there was nothing short of these things, and exceeding great plainness of speech, would keep them from going down speedily to destruction. And after this manner do I write concerning them. And I saw wars between the Nephites and the Lamanites, in the course of my days.

And it came to pass that I began to be old, and an hundred and seventy and nine years had passed away from the time that our father Lehi left Jerusalem. And as I saw that I must soon go down to my grave, having been wrought upon by the power of God, that I must preach and prophesy unto this people, and declare the word according to the truth, which is in Christ. And I have declared it in all my days, and have rejoiced in it, above that of the world. And I soon go to the place of my rest, which is with my Redeemer; for I know that in him I shall rest: I rejoice in the day when my mortal shall put on immortality, and shall stand before him: then I shall see his face with pleasure, and he will say unto me, Come unto me ye blessed, there is a place prepared for you in the mansions of my Father. Amen.


Jarom

THE BOOK OF JAROM.

Jarom 1
CHAPTER I. Now behold, I, Jarom, write a few words, according to the commandment of my father Enos, that our genealogy may be kept. And as these plates are small, and as these things are written for the intent of the benefit of our brethren, the Lamanites, wherefore, it must needs be that I write a little; but I shall not write the things of my prophesying, nor of my relations. For what could I write more than my fathers have written? For have not they revealed the plan of salvation? I say unto you, Yea; and this sufficeth me.

Behold, it is expedient that much should be done among this people, because of the hardness of their hearts, and the deafness of their ears, and the blindness of their minds, and the stiffness of their necks; nevertheless, God is exceeding merciful unto them, and hath not as yet swept them off from the face of the land. And there are many among us which have many revelations: for they are not all stiffnecked. And as many as are not stiffnecked, and have faith, have communion with the Holy Spirit, which maketh manifest unto the children of men, according to their faith.

And now, behold, two hundred years had passed away, and the people of Nephi had waxed strong in the land. They observed to keep the law of Moses, and the Sabbath day Holy unto the Lord. And they profaned not; neither did they blaspheme. And the laws of the land were exceeding strict. And they were scattered upon much of the face of the land; and the Lamanites also. And they were exceeding more numerous than were they of the Nephites; and they loved murder, and would drink the blood of beasts.

And it came to pass that they came many times against us, the Nephites, to battle. But our kings and our leaders were mighty men in the faith of the Lord; and they taught the people the ways of the Lord; wherefore, we withstood the Lamanites, and swept them away out of our lands, and began to fortify our cities, or whatsoever place of our inheritance. And we multiplied exceedingly, and spread upon the face of the land, and became exceeding rich in gold, and in silver, and in precious things, and in fine workmanship of wood, in building, and in machinery, and also in iron, and copper, and brass, and steel, making all manner of tools of every kind to till the ground, and weapons of war; yea, the sharp pointed arrow, and the quiver, and the dart, and the javelin, and all preparations for war; and thus being prepared to meet the Lamanites, they did not prosper against us. But the word of the Lord was verified, which he spake unto our fathers, saying, That inasmuch as ye will keep my commandments, ye shall prosper in the land.

And it came to pass that the prophets of the Lord did threaten the people of Nephi, according to the word of God, that if they did not keep the commandments, but should fall into transgression, they should be destroyed from off the face of the land; wherefore, the prophets, and the priests, and the teachers, did labor diligently, exhorting, with all long suffering, the people to diligence; teaching the law of Moses, and the intent for which it was given; persuading them to look forward unto the Messiah, and believe in him to come, as though he already was. And after this manner did they teach them. And it came to pass that by so doing, they kept them from being destroyed upon the face of the land: for they did prick their hearts with the word, continually stirring them up unto repentance.

And it came to pass that two hundred and thirty and eight years had passed away, after the manner of wars, and contentions, and dissentions, for the space of much of the time. And I, Jarom, do not write more, for the plates are small. -- But behold, my brethren, ye can go to the other plates of Nephi: for behold, upon them the record of our wars are engraven, according to the writings of kings, or that which they caused to be written. And I deliver these plates into the hands of my son Omni, that they may be kept according to the commandments of my fathers.


Omni

THE BOOK OF OMNI.

Omni 1
CHAPTER I. Behold, it came to pass that I, Omni, being commanded by my father Jarom, that I should write somewhat upon these plates, to preserve our genealogy; wherefore, in my days, I would that ye should know that I fought much with the sword, to preserve my people, the Nephites, from falling into the hands of their enemies, the Lamanites. But behold I, of myself, am a wicked man; and I have not kept the statutes and the commandments of the Lord, as I ought to have done.

And it came to pass that two hundred and seventy and six years had passed away, and we had many seasons of peace; and we had many seasons of serious war and bloodshed. -- Yea, and in fine, two hundred and eighty and two years had passed away, and I kept these plates according to the commandments of my fathers; and I conferred them upon my son Amaron. And I make an end.

And now I, Amaron, write these things whatsoever I write, which are few, in the book of my father. Behold, it came to pass that three hundred and twenty years had passed away, and the more wicked part of the Nephites were destroyed: for the Lord would not suffer, after he had led them out of the land of Jerusalem, and kept and preserved them from falling into the hands of their enemies; yea, he would not suffer that the words should not be verified, which he spake unto our fathers, saying, That inasmuch as ye will not keep my commandments, ye shall not prosper in the land. Wherefore, the Lord did visit them in great judgment; nevertheless, he did spare the righteous, that they should not perish, but did deliver them out of the hands of their enemies. And it came to pass that I did deliver the plates unto my brother Chemish.

Now I, Chemish, write what few things I write, in the same book with my brother: for behold, I saw the last which he wrote, that he wrote it with his own hand; and he wrote it in the day that he delivered them unto me. And after this manner we keep the records: for it is according to the commandments of our fathers. And I make an end.

Behold, I, Abinadom, I am the son of Chemish. Behold, it came to pass that I saw much war and contention between my people, the Nephites, and the Lamanites; and I, with mine own sword, have taken the lives of many of the Lamanites, in the defence of my brethren. And behold, the record of this people is engraven upon the plates which is had by the kings, according to the generations; and I know of no revelations, save that which has been written, neither prophecy; wherefore, that which is sufficient, is written. And I make an end.

Behold, I am Amaleki, the son of Abinadom. Behold, I will speak unto you somewhat concerning Mosiah, which was made king over the land of Zarahemla: for behold, he being warned of the Lord that he should flee out of the land of Nephi, and as many as would hearken unto the voice of the Lord, should also depart out of the land with him, into the wilderness. And it came to pass that he did according as the Lord had commanded him. And they departed out of the land into the wilderness, as many as would hearken unto the voice of the Lord; and they were led by many preachings and prophesyings. And they were admonished continually by the word of God; and they were led by the power of his arm, through the wilderness, until they came down into the land which is called the land of Zarahemla. And they discovered a people which was called the people of Zarahemla. Now, there was great rejoicing among the people of Zarahemla; and also, Zarahemla did rejoice exceedingly, because that the Lord had sent the people of Mosiah with the plates of brass which contained the record of the Jews.

Behold, it came to pass that Mosiah discovered that the people of Zarahemla, came out from Jerusalem, at the time that Zedekiah, king of Judah, was carried away captive into Babylon. And they journied in the wilderness, and was brought by the hand of the Lord, across the great waters, into the land where Mosiah discovered them; and they had dwelt there from that time forth. And at the time that Mosiah discovered them, they had become exceeding numerous. Nevertheless. they had had many wars and serious contentions, and had fallen by the sword from time to time; and their language had become corrupted; and they had brought no records with them; and they denied the being of their Creator, and Mosiah, nor the people of Mosiah, could not understand them.

But it came to pass that Mosiah caused that they should be taught in his language. And it came to pass that after they were taught in the language of Mosiah, Zarahemla gave a genealogy of his fathers, according to his memory: and they are written, but not in these plates.

And it came to pass that the people of Zarahemla, and of Mosiah did unite together; and Mosiah was appointed to be their king. And it came to pass in the days of Mosiah, there was a large stone brought unto him, with engravings on it; and he did interpret the engravings, by the gift and power of God.

And they gave an account of one Coriantumr, and the slain of his people. And Coriantumr was discovered by the people of Zarahemla; and he dwelt with them for the space of nine Moons. It also spake a few words concerning his fathers. And his first parents came out from the Tower, at the time the Lord confounded the language of the people; and the severity of the Lord fell upon them, according to his judgments, which is just; and their bones lay scattered in the land northward.

Behold, I, Amaleki, was born in the days of Mosiah; and I have lived to see his death; and Benjamin, his son, reigneth in his stead. And behold, I have seen in the days of the king Benjamin, a serious war, and much bloodshed, between the Nephites and the Lamanites. But behold, the Nephites did obtain much advantage over them; yea, insomuch that king Benjamin did drive them out of the land of Zarahemla.

And it came to pass that I began to be old; and, having no seed, and knowing king Benjamin to be a just man before the Lord, wherefore, I shall deliver up these plates unto him, exhorting all men to come unto God, the Holy One of Israel, and believe in prophesying, and in revelations, and in the ministering of Angels, and in the gift of speaking with tongues, and in the gift of interpreting languages in all things which is good: for there is nothing which is good, save it come from the Lord; and that which is evil, cometh from the Devil.

And now my beloved brethren, I would that ye should come unto Christ, which is the Holy One of Israel, and partake of his salvation, and the power of his redemption. Yea, come unto him, and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth, ye will be saved.

And now, I would speak somewhat concerning a certain number which went up into the wilderness, to return to the land of Nephi: for there was a large number which were desirous to possess the land of their inheritance; wherefore, they went up into the wilderness. And their leader being a strong and mighty man, and a stiffnecked man, wherefore, he caused a contention among them; and they were all slain, save fifty, in the wilderness, and they returned again to the land of Zarahemla.

And it came to pass that they also took others, to a considerable number, and took their journey again into the wilderness. And, I, Amaleki, had a brother, which also went with them; and I have, not since known concerning them. And I am about to lay down in my grave; and these plates are full. And I make an end of my speaking.

Mormon

THE WORDS OF MORMON.

Mormon 1
CHAPTER I. And now I, Mormon, being about to deliver up the record which I have been making, into the hands of my son Moroni, behold, I have witnessed almost all the destruction of my people, the Nephites. And it is many hundred years after the coming of Christ, that I deliver these records into the hands of my son; and it supposeth me that he will witness the entire destruction of my people. But may God grant that he may survive them, that he may write somewhat concerning them, and somewhat concerning Christ, that perhaps some day it may profit them.

And now, I speak somewhat concerning that which I have written: for after that I had made an abridgment from the plates of Nephi, down to the reign of this king Benjamin, of which Amaleki spake, I searched among the records which had been delivered into my hands, and I found these plates. which contained this small account of the Prophets, from Jacob, down to the reign of this king Benjamin; and also many of the words of Nephi. And the things which are upon these plates pleasing me, because of the prophecies of the coming of Christ; and my fathers knowing that many of them have been fulfilled, yea, and I also know that as many things as have been prophesied concerning us down to this day, has been fulfilled; and as many as go beyond this day. must surely come to pass; wherefore, I chose these things, to finish my record upon them, which remainder of my record I shall take from the plates of Nephi; and I cannot write a hundredth part of the things of my people.

But behold, I shall take these plates, which contain these prophecying and revelations, and put them with the remainder of my record, for they are choice unto me; and I know they will be choice unto my brethren. And I do this for a wise purpose; for thus it whispereth me, according to the workings of the spirit of the Lord which is in me. And now, I do not know all things; but the Lord knoweth all things which is to come; wherefore, he worketh in me to do according to his will. And my prayer to God, is concerning my brethren, that they may once again come to the knowledge of God; yea, the redemption of Christ; that they may once again be a delightsome people.

And now I, Mormon, proceed to finish out my record, which I take from the plates of Nephi; and I make it according to the knowledge and the understanding which God hath given me. Wherefore, it came to pass that after Amaleki had delivered up these plates into the hands of king Benjamin, he took them and put them with the other plates, which contained records which had been handed down by the kings, from generation to generation, until the days of king Benjamin; and they were handed down from king Benjamin, from generation to generation, until they have fallen into my hands. And I, Mormon, pray to God that they may be preserved, from this time hence forth. And I know that they will be preserved: for there are great things written upon them out of which my people and their brethren, shall be judged at the great and last day, according to the word of God which is written.

And now, concerning this king Benjamin: He had somewhat contentions among his own people. And it came to pass also, that the armies of the Lamanites came down out of the land of Nephi, to battle against his people. But behold, king Benjamin gathered together his armies, and he did stand against them; and he did fight with strength of his own arm, with the sword of Laban; and in the strength of the Lord they did contend against their enemies, until they had slain many thousands of Lamanites. And it came to pass that they did contend against the Lamanites, until they had driven them out of all the lands of their inheritance.

And it came to pass that after there had been false Christs, and their mouths had been shut, and they punished according to their crimes; and after there had been false prophets, and false preachers, and teachers among the people, and all these having been punished according to their crimes; and after there having been much contentions and many dissentions, away unto the Lamanites, behold, it came to pass that king Benjamin, with the assistance of the Holy Prophets which were among his people: for behold, king Benjamin was a holy man, and he did reign over his people in righteousness. And there were many holy men in the land; and they did speak the word of God, with power and with authority; and they did use much sharpness, because of the stiffneckedness of the people; wherefore, with the help of these, king Benjamin, by laboring with all the might of his body and the faculty of his whole soul and also the prophets, wherefore, they did once more establish peace in the land.

Mosiah

THE BOOK OF MOSIAH.

Mosiah 1
CHAPTER I. And now there was no more contention in all the land of Zarahemla, among all the people which belonged to king Benjamin, so that king Benjamin had continual peace all the remainder of his days. And it came to pass that he had three sons; and he called their names Mosiah, and Helorum, and Helaman. And he caused that they should be taught in all the language of his fathers, that thereby they might become men of understanding; and that they might know concerning the prophecies, which had been spoken by the mouths of their fathers, which was delivered them by the hand of the Lord. -- And he also taught them concerning the records which were engraven on the plates of brass, saying, My sons, I would that ye should remember, that were it not for these plates, which contain these records and these commandments, we must have suffered in ignorance, even at the present time, not knowing the mysteries of God: for it were not possible that our father Lehi could have remembered all these things, to have taught them to his children, except it were for the help of these plates: for he having been taught in the language of the Egyptians, therefore he could read these engravings, and teach them to his children, that thereby they could teach them to their children, and so fulfilling the commandments of God, even down to the present time. I say unto you, my sons, were it not for these things, which have been kept and preserved by the hand of God, that we might read and understand of his mysteries, and have his commandments always before our eyes, that even our fathers would have dwindled in unbelief, and we should have been like unto our brethren, the Lamanites, which know nothing concerning these things, or even do not believe in them when they are taught them, because of the traditions of their fathers, which are not correct. O my sons, I would that ye should remember that these sayings are true; and also, that these records are true. And behold, also the plates of Nephi, which contain the records and the sayings of our fathers, from the time they left Jerusalem, until now; and they are true; and we can know of their surety, because we have them before our eyes. And now, my sons, I would that ye should remember to search them diligently, that ye may profit thereby; and I would that ye should keep the commandments of God, that ye may prosper in the land, according to the promises which the Lord made unto our fathers. And many more things did king Benjamin teach his sons, which are not written in this book.

And it came to pass that after king Benjamin had made an end of teaching his sons, that he waxed old; and he saw that he must very soon go the way of all the earth; therefore, he thought it expedient that he should confer the kingdom upon one of his sons. Therefore, he had Mosiah brought before him; and these are the words he spake unto him, saying: My son, I would that ye should make a proclamation throughout all this land, among all this people, or the people of Zarahemla, and the people of Mosiah, which dwell in the land, that thereby they may be gathered together: for on the morrow, I shall proclaim unto this my people, out of mine own mouth, that thou art a king, and a ruler over this people, which the Lord our God hath given us. And moreover, I shall give this people a name, that thereby they may be distinguised above all the people which the Lord God hath brought out of the land of Jerusalem; and this I do, because they have been a diligent people in keeping the commandments of the Lord.

And I give unto them a name, that never shall be blotted out, except it be through transgression. Yea, and moreover I say unto you, That if this highly favored people of the Lord should fall into transgression, and become a wicked and an adulterous people, that the Lord will deliver them up, that thereby they become weak, like unto their brethren; and he will no more preserve them, by his matchless and marvellous power, as he hath hitherto preserved our fathers. For I say unto you that if he had not extended his arm in the preservation of our fathers, they must have fallen into the hands of the Lamanites, and become victims to their hatred.

And it came to pass that after king Benjamin had made an end of these sayings to his son, that he gave them charge concerning all the affairs of the kingdom. And moreover, he also gave him charge concerning the records which were engraven on the plates of brass; and also, the plates of Nephi; and also, the sword of Laban, and the ball or director, which led our fathers through the wilderness, which was prepared by the hand of the Lord, that thereby they might be led, every one according to the heed and diligence which they gave unto him. Therefore, as they were unfaithful, they did not prosper nor progress in their journey, but were driven back, and incurred the displeasure of God upon them; and therefore, they were smitten with famine and sore afflictions, to stir them up in remembrance of their duty.

And now, it came to pass that Mosiah went and did as his father commanded him, and proclaimed unto all the people which were in the land of Zarahemla, that thereby they might gather themselves together, to go up to the temple, to hear the words which his father should speak unto them. And it came to pass that after Mosiah had done as his father had commanded him, and had made a proclamation throughout all the land, that the people gathered themselves together throughout all the land, that they might go up to the temple to hear the words which king Benjamin should speak unto them. And there were a great number, even so many that they did not number them; for they had multiplied exceedingly, and waxed great in the land. And they also took of the firstlings of their flocks, that they might offer sacrifice and burnt offerings, according to the law of Moses; and also, that they might give thanks to the Lord their God, who had brought them out of the Land of Jerusalem, and who had delivered them out of the hands of their enemies, and had appointed just men to be their teachers; and also, a just man to be their king, who had established peace in the land of Zarahemla, and who had taught them to keep the commandments of God, that they might rejoice, and be filled with love towards God, and all men.

And it came to pass that when they came up to the temple, they pitched their tents round about, every man according to his family, consisting of his wife, and his sons, and his daughters, and their sons, and their daughters, from the eldest down to the youngest, every family being separate, one from another; and they pitched their tents round about the temple, every man having his tent with the door thereof towards the temple, that thereby they might remain in their tents, and hear the words which king Benjamin should speak unto them; for the multitude being so great, that king Benjamin could not teach them all within the walls of the temple; therefore, he caused a tower to be erected, that thereby his people might hear the words which he should speak unto them.

And it came to pass that he began to speak to his people from the tower; and they could not all hear his words, because of the greatness of the multitude; therefore, he caused that the words he spake, should be written and sent forth among those that were not under the sound of his voice, that they might also receive his words. And these are the words which he spake and caused to be written, saying: My brethren, all ye that have assembled yourselves together, you that can hear my words which I shall speak unto you this day: for I have not commanded you to come up hither, to trifle with the words which I shall speak, but that you should hearken unto me, and open your ears that ye may hear, and your hearts that ye may understand, and your minds that the mysteries of God may be unfolded to your view. I have not commanded you to come up hither, that ye should fear me, or that ye should think that I, of myself, am more than a mortal man; but I am like as yourselves, subject to all manner of infirmities in body and mind; yet, as I have been chosen by this people, and was consecrated by my father, and was suffered by the hand of the Lord that I should be a ruler, and a king over this people; and have been kept and preserved by his matchless power, to serve thee with all the might, mind, and strength which the Lord hath granted unto me; I say unto you, that as I have been suffered to spend my days in your service, even up to this time, and have not sought gold nor silver, nor no manner of riches of you; neither have I suffered that ye should be confined in dungeons, nor that ye should make slaves one to another, or that ye should murder, or plunder, or steal, or commit adultery, or even I have not suffered that ye should commit any manner of wickedness, and have taught you that ye should keep the commandments of the Lord, in all things which he hath commanded you; and even I, myself, have labored with mine own hands, that I might serve you, and that ye should not be laden with taxes, and that there should nothing come upon you, which was grievous to be borne; and all of these things which I have spoken, ye yourselves are witnesses this day. Yet, my brethren, I have not done these things that I might boast, neither do I tell these things that thereby I might accuse you; but I tell you these things, that ye may know that I can answer a clear conscience before God this day. Behold, I say unto you, that because I said unto you that I had spent my days in your service, I do not desire to boast, for I have only been in the service of God. And behold, I tell you these things that ye may learn wisdom; that ye may learn that when ye are in the service of your fellow beings, ye are only in the service of your God. Behold, ye have called me your king; and if I, whom ye call your king, do labor to serve you, then had not ye ought to labor to serve one another? And behold, if I, who ye call your king, who has spent his days in your service, and yet hath been in the service of God, doth merit any thanks from you, O how had you ought to thank your heavenly King! I say unto you, my brethren, that if you should render all the thanks and praise which your whole souls hath power to possess, to that God who hath created you, and hath kept and preserved you, and hath caused that ye should rejoice, and hath granted that ye should live in peace one with another; I say unto you, that if ye should serve him who hath created you from the beginning, and art preserving you from day to day, by lending you breath, that ye may live and move, and do according to your own will, and even supporting you from one moment to another; I say, if ye should serve him with all your whole soul, and yet ye would be unprofitable servants. And behold, all that he requires of you, is to keep his commandments; and he hath promised you that if ye would keep his commandments, ye should prosper in the land; and he never doth vary from that which he hath said; therefore, if ye do keep his commandments, he doth bless you, and prosper you.

And now in the first place, he hath created you, and granted unto you your lives, for which ye are indebted unto him. And secondly: He doth require that ye should do as he hath commanded you, for which if ye do, he doth immediately bless you; and therefore, he hath paid you. And ye are still indebted unto him; and will be, forever and ever; therefore, of what have ye to boast? And now I ask, Can ye say aught of yourselves? I answer Nay. Ye cannot say that thou art even as much as the dust of the earth; yet thou was created of the dust of the earth: but behold, it belongeth to him who created you. And I, even I, whom ye call your king, am no better than ye yourselves are; for I am also of the dust. And thou beholdest that I am old, and am about to yield up this mortal frame to its mother earth; therefore, as I said unto you that I had served you, walking with a clear conscience before God, even so I at this time have caused that ye should assemble yourselves together, that I might be found blameless, and that your blood should not come upon me, when I shall stand to be judged of God of the things whereof he hath commanded me concerning you. I say unto you, that I have caused that ye should assemble yourselves together, that I might rid my garments of your blood, at this period of time when I am about to go down to my grave, that I might go down in peace, and my immortal spirit may join the choirs above in singing the praises of a just God. And moreover, I say unto you, that I have caused that ye should assemble yourselves together, that I might declare unto you that I can no longer be your teacher, nor your king, for even at this time, my whole frame doth tremble exceedingly, while attempting to speak unto you; but the Lord God doth support me, and hath suffered me that I should speak unto you, and hath commanded me that I should declare unto you this day, that my son Mosiah, is a king and ruler over you.

And now, my brethren, I would that ye should do as ye hath hitherto done. As ye have kept my commandments, and also the commandments of my father, and have prospered and have been kept from falling into the hands of your enemies, even so if ye shall keep the commandments of my son, or the commandments of God, which shall be delivered unto you by him, ye shall prosper in the land, and your enemies shall have no power over you. But O my people, beware lest there shall arise contentions among you, and ye list to obey the evil spirit, which was spoken of by my father Mosiah. For behold, there is a wo pronounced upon him who listeth to obey that spirit; for if he listeth to obey him, and remaineth and dieth in his sins, the same drinketh damnation to his own soul; for he receiveth for his wages an everlasting punishment, having transgressed the law of God, contrary to his own knowledge. I say unto you, that there are not one among you, except it be your little children, that have not been taught concerning these things; but what knoweth that ye are eternally indebted to your Heavenly Father, to render to him all that you have, and are, and also have been taught, concerning the records which contain the prophecies which have been spoken by the Holy Prophets, even down to the time of our father Lehi left Jerusalem; and also, all that hath been spoken by our fathers, until now. And behold, also, they spake that which was commanded them of the Lord; therefore, they are just and true.

And now, I say unto you, my brethren, that after ye have known and have been taught all these things, if ye should transgress, and go contrary to that which hath been spoken, that ye do withdraw yourselves from the Spirit of the Lord, that it may have no place in you to guide you in wisdom's paths, that ye may be blessed, prospered, and preserved. I say unto you, that the man that doeth this, the same cometh out in open rebellion against God; therefore, he listeth to obey the evil spirit, and becometh an enemy to all righteousness; therefore, the Lord hath no place for him, for he dwelleth not in unholy temples. Therefore, if that man repenteth not, and remaineth and dieth an enemy to God, the demands of Divine Justice doth awaken his immortal soul to a lively sense of his own guilt, which doth cause him to shrink from the presence of the Lord, and doth fill his breast with guilt, and pain, and anguish, which is like an unquenchable fire, whose flames ascendeth up forever and ever. And now I say unto you, that mercy hath no claim on that man; therefore, his final doom is to endure a never ending torment.

O all ye old men, and also ye young men, and you little children, which can understand my words, (for I have spoken plain unto you, that ye might understand,) I pray that ye should awake to a remembrance of the awful situation of those that have fallen into transgression; and moreover, I would desire that ye should consider on the blessed and happy state of those that keep the commandments of God. For behold, they are blessed in all things, both temporal and spiritual; and if they hold out faithful to the end, they are received into Heaven, that thereby they may dwell with God, in a state of never ending happiness. O remember, remember that these things are true; for the Lord God hath spoken it.

And again my brethren, I would call your attention, for I have somewhat more to speak unto you for behold, I have things to tell you, concerning that which is to come; and the things which I shall tell you, are made known unto me, by an Angel from God. And he said unto me, Awake; and I awoke, and behold, he stood before me. And he said unto me, Awake, and hear the words which I shall tell thee: for behold, I am come to declare unto you the glad tidings of great joy. For the Lord hath heard thy prayers, and hath judged of thy righteousness, and hath sent me to declare unto thee that thou mayest rejoice; and that thou mayest declare unto thy people, that they may also be filled with joy. For behold, the time cometh, and is not far distant, that with power, the Lord Omnipotent who reigneth, which was, and is from all eternity to all eternity, shall come down from Heaven, among the children of men, and shall dwell in a tabernacle of clay, and shall go forth amongst men, working mighty miracles, such as healing the sick, raising the dead, causing the lame to walk, the blind to receive their sight, and the deaf to hear, and curing all manner of diseases; and he shall cast out Devils, or the evil spirits which dwelleth in the hearts of the children of men. And lo, he shall suffer temptations, and pain of body, hunger, thirst, and fatigue, even more than man can suffer, except it be unto death: for behold, blood cometh from every pore, so great shall be his anguish for the wickedness and the abominations of his people. And he shall be called Jesus Christ, the Son of God, the Father of Heaven and Earth, the creator of all things, from the beginning; and his mother shall be called Mary. And lo, he cometh unto his own, that salvation might come unto the children of men, even through faith on his name; and even after all this, they shall consider him a man, and say that he hath a Devil, and shall scourge him, and shall crucify him. And he shall rise the third day from the dead; and behold, he standeth to judge the world. And behold, all these things are done, that a righteous judgment might come upon the children of men. For behold, and also his blood atoneth for the sins of those who have fallen by the transgression of them, or who have ignorantly sinned. But wo, wo unto him who knoweth that he rebelleth against God: for salvation cometh to none such, except it be through repentance and faith on the Lord Jesus Christ. And the Lord God hath sent his Holy Prophets among all the children of men, to declare these things to every kindred, nation, and tongue, that thereby whosoever should believe that Christ should come, the same might receive remission of their sins, and rejoice with exceeding great joy, even as though he had already come among them. Yet the Lord saw that his people were a stiffnecked people, and he appointed unto them a law, even the law of Moses. And many signs, and wonders, and types, and shadows shewed he unto them, concerning his coming; and also Holy Prophets spake unto them concerning his coming; and yet they hardened their hearts, and understood not that the law of Moses availeth nothing, except it were through the atonement of his blood; and even if it were possible that little children could sin, they could not be saved; but I say unto you, they are blessed: for behold, as in Adam, or by nature they fall, even so the blood of Christ atoneth for their sins. And moreover, I say unto you, that there shall be no other name given, nor no other way nor means whereby salvation can come unto the children of men, only in and through the name of Christ, the Lord Omnipotent. For behold, he judgeth, and his judgment is just, and the infant perisheth not, that dieth in his infancy; but men drinketh damnation to their own souls, except they humble themselves, and become as little children, and believeth that salvation was, and is, and is to come, in and through the atoning blood of Christ, the Lord Omnipotent: for the natural man is an enemy of God, and has been, from the fall of Adam, and will be, forever and ever; but if he yieldeth to the enticings of the Holy Spirit, and putteth off the natural man, and becometh a saint, through the atonement of Christ, the Lord, and becometh as a child, submissive, meek, humble, patient, full of love willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father. And moreover, I say unto you, that the time shall come, when the knowledge of a Saviour shall spread throughout every nation, kindred, tongue, and people. And behold, when that time cometh, none shall be found blameless before God, except it be little children, only through repentance and faith on the name of the Lord God Omnipotent; and even at this time, when thou shalt have taught thy people the things which the Lord thy God hath commanded thee, even then are they found no more blameless in the sight of God, only according to the words which I have spoken unto thee.

And now, I have spoken the words which the Lord God hath commanded me. And thus saith the Lord: They shall stand as a bright testimony against this people, at the judgment day; whereof, they shall be judged, every man, according to his works, whether they be good, or whether they be evil; and if they be evil, they are consigned to an awful view of their own guilt and abominations, which doth cause them to shrink from the presence of the Lord, into a state of misery and endless torment, from whence they can no more return; therefore, they have drunk damnation to their own souls. -- Therefore, they have drunk out of the cup of the wrath of God, which justice could no more deny unto them, than it could deny that Adam should fall, because of his partaking of the forbidden fruit; therefore, mercy could have a claim on them no more forever. And their torment is as a lake of fire and brimstone, whose flames are unquenchable, and whose smoke ascendeth up forever and ever. Thus hath the Lord commanded me. Amen.